Let’s examine all the verses in this Bible book where God and Jesus are mentioned in relation to each other. Also. let’s look for any references to the holy Spirit, which is said to be the third person of the Trinity. Then, let’s see whether what Bible says agrees with Trinitarianism, or proves it to be false. Notice all the references in this letter to the superior position of Almighty God toward his Son, Jesus Christ, and the subordinate position of Jesus Christ in relation to his heavenly Father.read more
Trinitarian bias influences translators to render the first verse of this short letter in a way that makes it appear as though Jesus is Almighty God. However, the verse is more accurately translated as:
“Simon Peter, a bondservant and apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Savior Jesus Christ” (2 Peter 1:1 Weymouth).
“Through the righteousness of our God and the savior Jesus Christ” (2 Peter 1:1 NAB ftn).
“Through the righteousness of God and our Saviour Jesus =&0=&
“Through the righteousness of our God and the Savior Jesus Christ” (2 Peter 1:1 NRSV ftn).
Almighty God and Jesus Christ are thus clearly presented as distinct and separate in these three accurate translations. Notice how this so in the very next verse:
“Grace and peace be yours in abundance through the knowledge of God and of Jesus Christ our Lord” (2 Peter 1:2 NIV).
“We told you about the coming of our Lord Jesus Christ in power . . . He received honor and glory from God the Father . . . saying ‘This is my Son” (2 Peter 1:16,17 NIV). Jesus “received honor and glory from God the Father”, and Jesus is called “my Son” by “God the Father”. You can’t receive something from yourself, and, by definition, “Son” and “Father” cannot be the same person.
In 2 Peter, where God and Jesus are mentioned together, they are clearly separate and distinct, which ‘demolishes’ the Trinity ‘stronghold’ (2 Corinthians 10:4 NIV).
“The Father is Almighty, the Son is Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three Gods, but one God”—The Athanasian Creed
Trinitarians assert, in probably their main creed, above, that ‘God is the Father, the Son, and the Holy Spirit,’ all rolled into one Almighty God, but three entities at the same time. Of course, this makes no sense, but let’s see what the Bible says:
“We know that, ‘An idol is nothing at all in the world’ and that ‘There is no God but one’. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many ‘gods’ and many ‘lords’), yet for us there is one God, the Father . . . and there is but one Lord, Jesus Christ“—-1 Corinthians 8:4-6 NIV.
One thing we can infer from this is that worship of anything other than God the Father is idolatry. This is confirmed by what Jesus himself said:
“The true worshippers will worship the Father in sprit and truth; that is the kind of worshipper the Father seeks. read more
“For God loved the world so much that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”—John 3:16 NKJV
On November 8, 2018, an article was posted on Patheos entitled, “Why John 3:16 Isn’t About The Crucifixion“:
In preparation for an upcoming online debate about PSA [Penal Substitutionary Atonement] Theory, I started wondering whether or not Jesus, or any of the Gospel authors, specifically communicated the Gospel as being about Jesus dying on the cross for our sins, or to appease the wrath of God, etc.
In the process of exploring this question, I started with John 3:16 because, growing up, I had always equated it with the crucifixion. However, I realized that this entire conversation has nothing to do with the crucifixion, nor does it even mention the death of Jesus at all.
Here’s what the verse actually says:
“For God so loved the world that He gave His only begotten Son, that whosoever believes in him will not perish but have everlasting life.”
Now, I think most of the time we have been told to read the word “gave” in this sentence to mean that “God laid Jesus down on the cross as an atoning sacrifice for the sins of the world and sacrificed Him for us.”
But, quite obviously, it does not say any such thing.
What it says is that God loved the world. He loved the world so much that he gave us Jesus and that if anyone would trust in him, and his teachings, he would live and not die.
I’ve also started to realize that whenever Jesus talks about “eternal life” or “will not perish”, he is not talking about the afterlife, or about what happens to us after we die.
In a very practical way, John 3:16 is a verse about how those who follow the path of Jesus will escape the coming destruction of Jerusalem and live beyond that event.
Here’s the deal: Jesus showed up as the promised Messiah at a time when the Jewish people were seeking a violent, revolutionary hero who would lead the uprising against their Roman oppressors. Instead, Jesus tells them to repent of this desire for violent revolution and warns them that if they live by the sword they will all die by the sword. He teaches them to love their enemies, turn the other cheek, walk the extra mile, and seek to overcome evil with good.
The promise, then, that Jesus makes is that they will have life that extends beyond the end of the age [that is, the end of the Jewish age], if they follow His teachings. If they refuse, then they will be slaughtered along with the destruction of the Temple, the end of the daily sacrifice, and the death of the Jewish Priesthood. [Which, by the way, is exactly what happened to those who rejected the message and path of Jesus].
So, the promise of John 3:16 is that those who trust in Jesus [that’s what the word “believe” really means], and put his teachings into practice, will not reap the fruit of rebellion [which is death], but survive the end of the age which Jesus promises will come within a single generation.
Forty years later, that prediction came to pass.
And, just as Jesus promised, those who followed the Way of Christ, escaped the “wrath of God” – which was simply the reaping of a harvest of rebellion against Rome – and the Christians who were in Jerusalem fled to the city of Pella months before the Roman army surrounded the city and began to lay siege to it.
In this way, the promise of John 3:16 was fulfilled: Those who put their trust in the Way of Christ – which was to love their enemies, bless those who cursed them, and do good to those who hated them – escaped the horror of AD 70. They did not perish but inherited life beyond the end of the age [or “eternal life” that extended beyond the present age].
Jesus never communicated the Gospel as saying a prayer so you could go to heaven when you die, or as a human sacrifice that would appease the wrath of God. What Jesus said the Gospel was is simply this: “Change your way of thinking! The Kingdom of God is here, right now! You can live under the rule and reign of God today. No need to wait until you’re dead. The Good News is for your life now, not for after you die.”
Here are just a few examples from Scripture:
“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.” (Luke 4:43)
“The time has come,” he said. “The kingdom of God is at hand. Repent and believe the good news!” (Mark 1:15)
“Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.” (Matt 9:35)
“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..” (Matt 4:23)
Jesus taught this Gospel, and so did the Disciples, and the Apostles, including Paul and Peter and Philip, etc.
Why are we teaching any other Gospel than this one?
That’s a great question. (And another blog post).
Now let’s see what the Bible really says about John 3:16 and the Gospel:
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16NIV)
The writer of the Patheos article falsely claims that John 3:16 isn’t about Jesus’ sacrificial death and his followers getting eternal life. He takes John 3:16 in isolation from its context. Not only taking the verse out of context, he also twists its meaning into something foreign to the writer’s intent, by claiming that doing what Jesus taught would enable them to live beyond Jerusalem’s destruction in 70 CE, without any promise of eternal life. A.nd, yet, eternal life is exactly what Jesus promised to those who are faithful, not just for those people who were living in the Jerusalem area back then, but for all people living at all times through history.
“No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:13-15 NIV)
These verses prove it is all about God’s love for humankind, manifested in Jesus being put on the cross, or execution stake, and it also has to do with our response to it, resulting in our ETERNAL life or death!
“For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:17 NIV)
“This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” (Ephesians 3:6 NIV)
These verses show that Jesus’ death is not just for Jews living back then before 70 CE, but is for all time, and is for the salvation of the entire world of mankind, for whoever will believe, and ‘do the will of God’ (Matthew 7:21).
“By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,that he was buried, that he was raised on the third day according to the Scriptures.” (1 Corinthians 15:2-4 NIV)
The writer of the Patheos article claims that ‘believing in Jesus Christ doesn’t save us from the wrath of of God’. However, the Bible indicates that it does, by saying:
“Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains upon him” (John 3:36 NIV). Believing in God’s Son is contrasted with rejecting God’s Son. Of course, the ‘belief’ mentioned here is not just mental acknowledgment, but an active doing. Jesus made this very clear.
“Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven” (Matthew 7:21 NIV). read more
Science & the Bible Agree: The Universe is Expanding & Had a Beginning Long Ago
If the universe is expanding, it had a beginning. The Bible tells us what happened in the beginning, and why.
In the last 100 years, science has discovered that the universe is expanding. However, the men who wrote the Bible spoke of this concept when it was written about 2,500- 3,500 years ago. But many people believe the Bible and science contradict one another, primarily because of the unscriptural assertions of “Young-Earth Creationism” (the earth and the universe were created in six 24-hour days about 6,000). Is this really so? Let’s examine some basic scientific concepts about the universe, and see how they compare to what the Bible says.
First Law of Thermodynamics – E = MC2
The first law of thermodynamics states that energy can be transformed from one form to another, but can be neither created nor destroyed. Matter and energy are interchangeable (E=mc2).
Now, keeping these things in mind, let’s consider a few verses from the Bible:
“Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.” (Isaiah 40:26 NIV)
“Our Lord and God, You are worthy to receive glory and honor and power, because You have created all things, and because of Your will they exist and were created.” (Revelation 4:11 CSB)
“By faith we understand that the universe was created by God’s command, so that what is seen has been made from things that are not visible.” (Hebrews 11:3 CSB)
This is exactly what God did when he transferred some of his energy into the matter making up the universe. It is also proves that Genesis 1:1, “In the beginning God created the heavens and the earth”. Both science and the Bible now agree that the universe had a beginning.
Second Law of Thermodynamics
The second law of thermodynamics states that the total entropy for an isolated system can never decrease over time. “Entropy” is a measure of unusable energy within a closed or isolated system (the universe for example). As usable energy decreases and unusable energy increases, “entropy” increases. Entropy is also a gauge of randomness or chaos within a closed system. As usable energy is irretrievably lost, disorganization, randomness and chaos increase. This means that anything left to itself, including the universe, will become less organized or disorganized over time.
Fact 1: The universe began in a highly ordered state.
Fact 2: The universe remains highly ordered/organized.
Thus, we can infer that God both created, and maintains, the universe.
The universe would have become somewhat less organized over time, had God not created it from the beginning and maintained it through its estimated 12 to 15 billion year existence. In contradiction to “Young Earth Creationism”, which asserts that the universe is only 6,000 to 10,000 years old, the Bible is in complete agreement with science that the universe is billions of years old. The following scriptures give Biblical testimony to the fact that God not only created the universe in the beginning, but he also continues to maintain it in a highly ordered state.
“Through him [Jesus] God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. He existed before anything else, and he holds all creation together.” (Colossians 1:16-17 NLT)
“The heavens proclaim the glory of God. The skies display his craftsmanship. Day after day they continue to speak; night after night they make him known. They speak without a sound or word; their voice is never heard. Yet their message has gone throughout the earth, and their words to all the world. God has made a home in the heavens for the sun.” (Psalm 19:1-4 NLT)
“For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.” (Romans 1:20 NLT)
“Who has measured the waters in the hollow of his hand, or with the breadth of his hand marked off the heavens? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills in a balance? Who can fathom the Spirit of the Lord, or instruct the Lord as his counselor? Whom did the Lord consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust…. Before him all the nations are as nothing; they are regarded by him as worthless and less than nothing. With whom, then, will you compare God? To what image will you liken him? … He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in…. ‘To whom will you compare me? Or who is my equal?’ says the Holy One…. Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.” (Isaiah 40:12-15, 17-18, 22, 25, 28 NIV)
Almighty God, the Creator, who has existed “from eternity” (Psalm 90:2 NAB), and exists outside, and independent of, the universe. He transformed some of his “great power,” or energy (Isaiah 40:26 NIV), into matter, when he suddenly brought the universe into existence, in what has been called by science the “Big Bang”.
“Do you know how the clouds hang poised, those wonders of him who has perfect knowledge? … The Almighty is beyond our reach and exalted in power.” (Job 37:16, 23 NIV) Only someone “who has perfect knowledge” could create the universe and all that is in it.
“Do you know the laws of the universe? Can you use them to regulate the earth?” (Job 38:33 NLT). “Laws” do not just happen. They are made by lawmakers. “The LORD [Yahweh] is our lawmaker” (Isaiah 33:22 NIV).
The Universe had a Beginning
“In the beginning God created the heavens and the earth.” (Genesis 1:1 CSB) The Big Bang is the description of how the universe began. Science agrees with the Bible that the universe had a beginning.
The Universe is Expanding
Early in the twentieth century, astronomer Edwin Hubble found that galaxies are moving away from each other. This discovery led him to believe that the universe is expanding. Hubble’s discovery was upsetting to many scientists of his time, because if the universe is expanding, then – at some time in the distant past – the universe had a beginning. And if the universe had a beginning, it would confirm what the Bible had said all along. Albert Einstein said the whole idea “irritated” him, although later in life he accepted the idea that the universe had a beginning. Arthur Eddington, a British mathematician and astronomer, said that he hoped a “loophole” could be found to avoid the implication that the universe had a Creator.
But the writers of the Bible knew that God had “stretched out the heavens” long before the expanding universe theory was proposed by Hubble and other scientists in the last 100 years, and has been confirmed by scientific evidence. The prophets of the Bible had already revealed this in the Scriptures:
“He alone stretches out the heavens.” (Job 9:8 NIV)
“He stretches out the heavens like a tent.” (Psalm 104:2 NIV)
“He stretches out the heavens like a canopy, and spreads them out like a tent to live in.” (Isaiah 40:22 NIV)
“The Creator of the heavens, who stretches them out.” (Isaiah 42:5 NIV)
“I am the Lord, the Maker of all things, who stretches out the heavens.” (Isaiah 44:24 NIV)
“It is I who made the earth and created mankind on it. My own hands stretched out the heavens; I marshaled their starry hosts.” (Isaiah 45:12 NIV)
“My own hand laid the foundations of the earth, and my right hand spread out the heavens; when I summon them, they all stand up together.” (Isaiah 48:13 NIV)
“You forget the Lord your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor?” (Isaiah 51:13 NIV)
“But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding.” (Jeremiah 10:12 NIV)
“He made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding.” (Jeremiah 51:15 NIV)
“The Lord, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person.” (Zechariah 12:1 NIV)
As we can see, the Bible has said all along what science has just recently [in the last 100 years] discovered, that is, that the universe is “stretched out”, or expanding. Astronomers, in the last 25 years, have discovered that the universe is expanding at exactly the critical rate, the perfect balance between expansion and contraction, so that the universe will go expanding forever. This is what we would expect from someone whose
“There is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all”—1 Timothy 2:5,6 NIV
“Mediator. One who represents God to humans and humans to God–and who removes all alienation between them by offering himself as a ransom for ‘all'”—NIV Study Bible footnote
The Bible says that Jesus Christ is the mediator BETWEEN God and mankind. Trinitarians claim that Jesus is God, and their “God-man” also. How do they explain this apparent contradiction?
Jesus is the Mediator between God and mankind. Yet, Trinitarians claim Jesus is also God, and call him “God-man.”Trinitarians say: “Jesus MUST be God in order to be our mediator.”
This is the crux of their argument. Trinitarians equivocate by changing the meaning of mediator, since Jesus being the mediator BETWEEN humans and God (1 Timothy 2:5) presents a problem with their Trinity doctrine. (2 Corinthians 10:3-4)
By definition, a mediator is neither of the two parties for whom he mediates. The two parties discussed here are the “one God” and “mankind”. The
Do we need to go through some human intermediary, or hierarchy, to get to Almighty God? – No! Why not? We certainly do not want to in any way diminish the need of “meeting together” with those of like faith (Hebrews 10:24,25 NIV), nor do we want to downplay the importance of Christlike spiritual leadership (Hebrews 13:7,17). However, we need to keep in mind that “there is only one God, and there is only one mediator between humanity . . . Jesus Christ” (1 Timothy 2:5 NJB). He is “the way and the truth and the life. No one comes to the Father except through” him (John 14:6 NIV).
What are some of these that are described as: “when Christ came as high priest of the good things that are now already here”? (Hebrews 9:11). Well, for starters, “we have a great high priest who has ascended into heaven, Jesus the Son of God,” who can “empathize with our weaknesses . . . so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:14-16 NIV). Now “we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and living way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him”(Hebrews 10:19-22 NLT). Wow, think about that! . . . Right into the presence of God himself, the most important and powerful person in existence, via prayer! “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand” (Romans 5:1,2 NIV). We have guaranteed “access by faith” to Almighty God himself “through our Lord Jesus Christ”!
The Bible says God cannot die. Yet Trinitarians assert that Jesus must be God himself in order to die for the sins of mankind stands in stark contradiction to all scriptural evidence. It was Jesus, not God, that died.
It was Jesus – not God – who died for the sins of mankind
“LORD [Yahweh], are you not from everlasting? My God, my Holy One, you will never die” (Habakkuk 1:12 NIV)
From this scripture, we can see that it is impossible that Jesus could be the God who would die for the sins of mankind, since the prophecy of Habakkuk was written over 600 years prior to Jesus and clearly states that God will never die.
“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. ” (1 Peter 1:18,19 NIV)
Again, contrary to the Trinitarian assertion that without Jesus being God, then his blood is “ordinary” and could not atone for the sins of but one person, we see clearly stated that Jesus’ blood is precious. Why? Because he is the only one who died as a human without ever committing a sin, not because he is God. the Bible says that Jesus was “fully human in every way” (Hebrews 2:17 NIV).
“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” (Romans 5:12 NIV)
Using Trinitarian logic that Jesus has to be God to take away the sins of all mankind, then Adam would have to be God, since his one sin caused sin to spread to all mankind. But just like Adam is not God – Jesus is not God.
“For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” (Romans 5:19 NIV)
We see here how Jesus the “one man” counterbalances what the “one man” Adam lost by making many righteous, rather than sinful.
“See my servant will act wisely; he will be raised and lifted up and highly exalted. But
Are God, Jesus and the Holy Spirit part of a Trinity? Is Jesus God? Let’s take a look at the Bible book of Titus to find some clues to answer these questions.
What does the Book of Titus say about God, Jesus, and the holy Spirit?
“Paul , a servant of God and an apostle of Jesus Christ.” (Titus 1:1 NIV) If Jesus is God, why are God and Jesus are referred to separately? It’s because they are separate and distinct individuals, and not merged into a mysterious Trinity! Why does Paul not say that he is a servant of the Trinity? Because that idea is not found in the Bible. Why is Paul not a servant of the holy Spirit? Because the holy Spirit is not a person.
“Grace and peace from God the Father and from Christ Jesus our Savior.” (Titus 1:4 NIV) “God” is named as “the Father,” not the Son ,or the holy Spirit, or the Trinity. Jesus is separate and distinct from God. “Grace and peace” are not said to come from the Trinity, because it is fictional, nor are they said to come from the holy Spirit, because it is not a person.
Many translations render Titus 2:13 as though Jesus and Almighty God are the same person, due to Trinitarian bias. More accurately, however, the verse is translated:
“As we await the blessed hope, the appearance of the glory of the great God and of our Savior Jesus Christ” (Titus 2:13 NAB). God and Jesus are thus spoken of as completely separate and distinct yet again. Notice, this refers to an appearance of both God and Jesus, but what about the Holy Spirit? There’s no reference to its appearing since it’s not a person. Why is the Trinity not said to appear? Because it doesn’t exist. Also, Jesus said that, “The Son of Man is going to come with his angels in the glory of his Father” (Matthew 16:27 ESV). So Jesus’ glory comes from his Father, and is not original with him.
“When the =&0=&. God and Jesus are both referred to as saviors in Titus here, as well as elsewhere in the Bible, but being called Saviour doesn’t make Jesus God, anymore than men being called “saviors” makes them God (Obadiah 21 NKJV). God and Jesus are always completely separate and distinct individuals. By saying that ‘God poured over us the holy Spirit through Jesus Christ,’ it clearly proves that the holy Spirit cannot be a person since a person can’t be poured over others. Notice also that the holy Spirit is given by God “through” Jesus. God is the source of the holy Spirit, and he channels it through Jesus. Thus Almighty God is portrayed as superior in every respect to Jesus, and the holy Spirit is clearly not a person.
It is abundantly clear from the short Bible book of Titus that Jesus is not God, rather he is the powerful Son of God, and clear, unmistakable proof is shown that the holy Spirit cannot be a person. The Letter to Titus thus shatters the Trinity doctrine.
Who Is the Ultimate Authority – the Father, Jesus, the holy Spirit, or the Trinity?
“In this Trinity . . . None is greater, or less, than another. But the whole three Persons are . . . coequal”—Athanasian Creed
Not all Christians are in agreement about the roles of God the Father, Jesus, the holy Spirit and the Trinity. Some say God is the ultimate authority, some say Jesus is the ultimate authority, and some say the Trinity is the ultimate authority, and a few even say the holy Spirit is the ultimate authority . Some say they are equal. And some say Jesus is Almighty God. Red-letter Bibles put words the editors think were spoken by Jesus in red, which implies that Jesus’ words are more important than God’s words. But what does the Bible say? Let’s examine some scriptures to find the answer.
“All authority in heaven and on earth has been given to me…” – by whom?
“I am not here on my own authority but he who sent me is true.” (John 7:28) Jesus plainly states he didn’t come on his own authority, but God sent him.
“I do not speak on my own authority.” (John 14:10) Jesus does not even speak on his own authority.
“Father . . . glorify your Son that the Son may glorify you, since you have given him authority over all flesh” (John 17:2 ESV). Jesus’ authority and glory is granted, or given, by his Father.
“The times or dates the Father has set by his own authority.” (Acts 1:7) God the Father’s authority is not granted or given to him by anyone else. He is the ultimate authority himself.
“Just as I have received authority from my Father.” (Revelation 2:27) Jesus makes clear in the Bible’s final book that his authority comes from his Father.
“All authority in heaven and on earth has been given to me.” (Matthew 28:18) Even when stating that he had been given “all authority,” Jesus makes clear it had been “given” to him – that he is not the ultimate authority.
“One like a son of man… approached the Ancient of Days and… was given authority.” (Daniel 7:13-14) Daniel makes clear that Jesus’ authority comes from God.
“The Son of Man has authority on earth to forgive sins.” (Mark 2:10) When stating he has authority to forgive sins, Jesus makes clear his role as Son of Man, a title that belongs to him – not God. “The Ancient of days,” however, has
