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Category: Old Testament Proofs

When Was the Book of Lamentations Written?

When Was the Book of Lamentations Written?

Chronicles 35

The lamentations of Jeremiah are depicted in this 1860 woodcut by Julius Schnorr von Karolsfeld.

The Bible is popularly viewed as a mixture of fact, fiction, and folklore. In this article, we will explore the subject of “When was the book of Lamentations written, and why is it important for us to know that?”

The relatively short five chapter Old Testament Bible book isn’t used very much these days. In fact, many Christians are unaware that the book even exists, and even many of those who are aware, would struggle to find its place in the Bible. This is ironic, because an older song often sung in Christian Church services, weddings and funerals, “Great Is Thy Faithfulness”, is based on Lamentations 3:22-23 read more

Did Moses Write the Torah, or Pentateuch? – Why It Matters

Did Moses Write the Torah, or Pentateuch? – Why It Matters

An opened Torah scroll (Book of Genesis part).

Many modern “scholars” believe the first five books of the Bible, called the Torah, or Pentateuch, written after the exile, that is, after 586 BCE, while the older Jewish and Christian view is that Moses wrote it. Did Moses write the Torah, or Pentateuch? Why does it even matter?

The Torah was originally one scroll when originally written in ancient Hebrew, which had no written vowels. The reader would supply the vowel sounds, and people would listen when it was publicly read by the priests so they could learn the correct pronunciations. Later, in the 3rd century BCE, when the Torah was translated into Greek, which had written vowels, it became necessary to divide the Torah into five parts, which came to be called, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. From this the name Pentateuch was used to describe these five books, which were originally only one scroll in the ancient Hebrew. In any case, the entire Torah, or Pentateuch, is often referred to in the scriptures as, “the Law”, “the Law of Moses”, or sometimes, as just “Moses”. read more

Could Jonah Have Been Swallowed By A Whale?

Could Jonah Have Been Swallowed By A Whale?

Is the Bible reliable?
Could Jonah have been swallowed by a whale?
According to the biblical narrative, Jonah was swallowed by a “great fish” (Jonah 1:17 ESV), and spent three days and three nights in its belly before being spat out, unharmed. However, skeptics have long dismissed the tale as fantastical, citing physiological impossibilities. Could Jonah have been swallowed by a whale, or a “great fish”? A very modern event reminds us not to be too quick to dismiss Biblical accounts as fictional. The BBC reports: =&0=&
Should Pseudepigrapha (Books By Fake Authors) Be In the Bible?

Should Pseudepigrapha (Books By Fake Authors) Be In the Bible?

Is the Bible reliable?
Should Pseudepigrapha books be in the Bible?

Increasingly claims are being made that many worthy books were omitted from the Bible, and thus raising doubts in people’s minds that “the Scriptures” of the Bible are “the word of God” (John 10:35 NLT). Pseudepigrapha, meaning “false title,” or books by fake authors, refers to Jewish books that falsely claimed to have been written by Moses, Enoch, Abraham or some other ancient hero of the faith, and are supposedly arbitrarily omitted from the Bible.

Most pseudepigrapha, or books by fake authors, were written be­tween 250 BCE and  200 CE. Why aren’t they part of the 66 book Biblical cannon of inspired books/ The Pseudepigrapha books compared with what is genuinely “all Scripture . . . by God” (2 Timothy 3:16 LSB) solves this puzzle

EXAMPLES OF NOTABLE PSEUDEPIGRAPHAL WORKS

  • Testaments of the Twelve Patri­archs: A series of documents claiming to be the “testaments” of the patriarchs of the tribes of Israel, in which they by turn give exhortations to their descendants. This work was probably written in the second century BCE, but its present form seems to reflect revi­sion by a Christian. Depending upon interpretation, it may present a doctrine of two messiahs: a priestly messiah (from Levi) and a royal messiah (from Judah). In a manner typical of intertestamental Judaism, this work describes the Mosaic Law as the wis­dom of God but reflects also the influence of Stoicism, a Hellenistic school of philosophy.
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