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Month: March 2015

MYTH: THE BIBLE IS UNRELIABLE AND NOT TO BE TRUSTED

MYTH: THE BIBLE IS UNRELIABLE AND NOT TO BE TRUSTED

Dead-Sea-Scroll-Isaiah-Scroll

Is the Bible a trustworthy document? Are the Scriptures I true as written? Or are they full of myths that may have I symbolic value but little if any basis in fact? People have mm been questioning the biblical record almost from its be­ginnings. Peter, for instance, encountered skepticism as he presented the gospel in the first century His claims about Je­sus were nothing but cleverly devised fables, some said—a charge he vehemently denied (2 Pet. 1:16). Today the Bible’s credibility and au­thority are still attacked. Yet how many of its critics have carefully studied its teaching? How many have even looked at the story of how it came to be written? read more

Was the Babylonian Captivity a Literal 70 Years?

Was the Babylonian Captivity a Literal 70 Years?

The prophetic expression describing the time of Judah’s captivity as “seventy years” (Jeremiah 25:11,12; 29:10) has prompted speculation throughout the history of Biblical interpretation.

  • Jehovah’s Witnesses assert that the Babylonian exile was a literal 70 years. They use the historical and archaeologically and astronomically proven date of the return, 537 BCE. But, with no proof whatsoever, they claim the exile began in 607 BCE. Why? Because, for over a hundred years, they have used the 607 date as a springboard to arrive at their important 1914 date, through patching together a series of complicated calculations derived from various unrelated scriptures. Up until 1928, they even used various measurements from inside the Great Pyramid of Egypt to arrive at 1914. They have so much invested in their 1914 date that they can’t seem to bring themselves to abandon the foundational 607 BCE date, in spite of overwhelming contrary evidence.
  • The numeric systems of the ancient Near East were predom­inantly hexagesimal (based upon ascending groups of six), and the maximum number that could be easily calculated was 60. It is possible that the number 70 may have been used to symbolically represent a numeric value of staggering proportions or perhaps the number of years representing a generation (Psalm 90:10; Isaiah 23:15). The number 70 may have been used in the same way in Jeremiah 25, as in Isaiah’s announcement that Tyre would be desolate for 70 years (Isaiah 23:15,17), and a similar usage may be reflected in the Black Stone of Esarhaddon, in which Marduk decreed displeasure against Babylon for 70 years.
  • The original context of the prophetic word was the fourth year of Jehoiakim of Judah and the first of Nebuchadnezzar (605 BCE.). “Until this very day” (Jeremiah 25:3) Jeremiah anticipated a period of dev­astation and judgment during which Judah would serve Babylon. Upon the completion of this interval, the prophet predicted that divine judgment would be brought upon Babylon (vv. 12-13) and Judah and that Jerusalem would be restored (Jeremiah 29:10-14).

King Jehoiakim began to serve the Babylonians by politi­cally consigning Judah as a vassal state in 605 B.C. (2 Kings 24:1). Almost 70 years later Babylon was captured by the Persians, bringing about the end of Babylonian sovereignty over Judah and initiating the process of the return from exile under Cyrus the Great (539/538 BCE.). The return was finished by 537/536 BCE. read more

Archaeological Evidence of Darius I

Archaeological Evidence of Darius I

“Work on the Temple of God in Jerusalem then ceased, and was discontinued until the second year of the reign of Darius King of Persia”—Ezra 4:24 NJB. “The second year of Darius’s reign was 520 B. C.”—NLT footnote

“They came to do the work in the house of the LORD of hosts, their God, on the twenty-fourth day of the sixth month in the second year of Darius the king”—Haggai 1:15 NAB. “This event occurred on September 21, 520 B. C.” read more

When Was the Book of Daniel Written?

When Was the Book of Daniel Written?

Revised April 23, 2023

Note: To best read the entire article, click on “PDF Version.”

“In the first year of King Belshazzar of Babylon, as Daniel lay in bed he had a dream, visions in his head. Then he wrote down the dream: the account began: In the vision I saw during the night . . . “—Daniel 7:1,2 NAB

“After this first vision, I, Daniel, had another, in the third year of King Belshazzar . . .”—Daniel 8:1 NAB

“It was the third year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign, I, Daniel, perceived in the books the number of years . .  .”—-Daniel 9:1,2 NAB read more

Who Wrote 1 & 2 Peter?

Who Wrote 1 & 2 Peter?

“Symeon Peter, a slave and apostle of Jesus Christ, to those who have received a faith of equal value to ours” (2 Peter 1:1 NAB). The opening verse of 2 Peter attributes its writing to the apostle Peter.

“This is now, beloved, the second letter I am writing to you” (2 Peter 3:1 NAB). The writer of 1 Peter clearly says this is the second letter he is writing, which implies that 1 Peter is his first.

“We had been eyewitnesses of his majesty . . . We ourselves heard this voice come from heaven while we were with him on the holy mountain” (2 Peter 1:16-18 NAB). The writer of 2 Peter counts himself as present at Jesus’ transfiguration. The gospel writers Matthew, Mark and Luke place Peter at the Transfiguration (Matthew 17:1-11; Mark 9:2-11; Luke 9:28-36). read more

The Septuagint Use in the New Testament

The Septuagint Use in the New Testament

Christian readers are often puzzled when they read a quotation from the Old Testament in the New Testament, and then, in looking up the quoted Old Testament text in their Bible, they discover that it is somewhat different from the cited quotation in the New Testament. Often, this difference is based on the fact that the Old Testament was trans­lated from the standard version of the Hebrew Bible (the Masoretic text, 6th to 10th centuries C.E.), whereas the New Testament is citing the same passage as it appears in the early Greek translation of the Old Tes­tament, known as the Greek Septuagint Version (LXX). read more

What Is The Apocrypha?

What Is The Apocrypha?

“Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms”—Luke 24:44 NIV

Jesus referred to the Hebrew scripture Bible canon, by referring to the three sections that the Jews divided it into. These sections comprise the 39 book Old Testament, from Genesis through Malachi.

As the early church developed, Gentile believers needed to be taught “sound doctrine” (Titus 2:1). Although Jesus, Paul and the apostles exclusively used the Old Testament (referred to in Luke 24:44) as their canonical Bible, Gentiles also en­countered many other Jewish religious texts among the Greek scrolls of the Scriptures. Over time some Gentile believers began to embrace these books as authoritative, and debate over their place in the churches has raged ever since. read more

The Documentary Hypothesis

The Documentary Hypothesis

Until fairly recently a majority of scholars es­poused the Documentary Hypothesis to explain the composition of the Pentateuch, the first five Old Testament books. This the­ory asserts that these writings were actually based on four books, none still extant, referred to (for ease of identification) as J (Yahwist or Jahwist), E (Elohist), D (Deuteronomist) and P (Priestly Code). The main arguments for this theory are the existence of repetition and apparent contradiction within these five books, as well as the use of different names for God. According to this hypothesis: read more

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