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Is the Trinity in Colossians?

Is the Trinity in Colossians?

Is the Bible reliable?
Is the Trinity in the book of Colossians?

Is the Trinity doctrine in the book of Colossians? Let’s examine all the verses in this Bible book where God and Jesus are mentioned in relation to each other. Also. let’s look for any references to the holy Spirit, which is said to be the third person of the Trinity. Then, let’s see whether what Bible says agrees with Trinitarianism, or proves it to be false. Notice all the references in this letter to the superior position of Almighty God toward his Son, Jesus Christ, and the subordinate position of Jesus Christ in relation to his heavenly Father. read more

Should Christians Pay Attention to Genealogies?

Should Christians Pay Attention to Genealogies?

New Testament Canon
What does the Bible tell us about genealogies?

The genealogies leading to the Messiah, Jesus Christ, are vitally important as supportive proofs of his being qualified as God’s Messiah (Matthew 1:1-16; Luke 3:23-38). So we definitely do need them, and should pay attention to them. Other Biblical genealogies are important for Biblical historical purposes, and we should be aware of them, but, these are not of great importance for Christians.
Beyond what is mentioned above, Christians are warned:

“Stop teaching false doctrine and occupying themselves with myths and endless genealogies. These myths and genealogies raise a lot of questions rather than focusing on God’s plan, which centers in faith” (1 Timothy 1:3-4 GWT).

“Avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless” (Titus 3:9 NIV).

Apparently some first century Christians were indulging in unscriptural

“controversial speculations” (NIV) read more

HOW SHOULD WE VIEW BIBLE & OTHER GENEALOGIES?

HOW SHOULD WE VIEW BIBLE & OTHER GENEALOGIES?

Is the Bible reliable?
How should we view Bible and other genealogies?

Some people today, including some who claim to be Christians, such as the Mormons, place much importance on genealogies. The Hebrew people recorded public genealogical records that document history, establish identity, and/or legitimate office. Family tradition, marriage, links to the past,  inheritance and property rights were all important to them, as they are to people today (Deuteronomy 25:5-10; 1 Chronicles 1-9; Ezra 10:18-43). The key to legitimacy and identity is a direct irrefutable familial tie with the past. Bible and other genealogies may go backward in time from the present (1 Chronicles 6:31-33; Ezra 7:1-5; Luke 3:23-38), or forward in time from a certain point in the past (Genesis 5:1-32; 11:10-32; Ruth 4:18-23; Matthew 1:1-17). These two types of genealogies can be combined, as they are in Matthew 1:1-17. Additionally, genealogical rolls may either contain a simple succession of names or may be supplemented with expansive content pertaining to the activities of certain prominent individuals on the list.

Genealogies are prominent in both the early and late history of the Hebrews, and others. In the book of Genesis there are ten primary genealogical lists. One important thing is that these document the line leading to the Messiah, although Genesis itself does not tip the reader off to this purpose. For historical purposes, the lineagies of non-Yahweh worshippers, such as Cain (Genesis 4:17-26), Ishmael (Genesis 25:12-18), and Esau (Genesis 36) are also documented.

Genealogies were very important credentials to the Hebrew people. Abraham’s descendants through Isaac and Jacob were promised special blessings from Almighty God, which were guaranteed if they obeyed the conditions of God’s covenant with them (Genesis 12:1-3; Exodus 19:3-8; Deuteronomy 11:22-28). However, if they could not prove they had descended from Abraham, they were not considered true Jews and were excluded from full participation in Jewish community life. So, a lost genealogy put one’s status as a Jew at risk. In addition, some privileges were restricted to members of certain tribes. For example, only descendents of Levi (Abraham’s great-grandson) could serve at the Temple. All this is well illustrated in the case of some returnees from the Babylonian exile, who could not prove their descent, “they searched for their names in the genealogical records, but they were not found, so [the result was that] they were disqualified” (Ezra 2:59-63 NLT).

The most important genealogies in the Bible are the ones that lead to the Messiah, who proved to be Jesus of Nazareth, and would be born in the line of Abraham (Genesis 5:1-32; 11:10-32; Ruth 4:18-23; Matthew 1:1-17; Luke 3:23-38). This fulfilled important Bible prophecy (Genesis 12:1-3; 49:10; 2 Samuel 7:12-16). 

Do we today need to be concerned about our genealogy? No! However, if someone wants to check their (or someone else’s) genealogical ancestry, there is nothing wrong with that. But being obsessed with it, making it a matter of faith, or spending excessive time with it, goes against Biblical counsel. Notice:

“Command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work — which is by faith”—1 =&0=&

“But avoid foolish controversies and genealogies and arguments and quarrels about the law, =&1=&

When we view matters in the light of Bible principles, making Bible and other genealogies to to be important issues of faith, or consuming inordinate amounts of time runs contrary to Bible principles.

Importance of Eyewitnesses of Jesus’ Death & Resurrection

Importance of Eyewitnesses of Jesus’ Death & Resurrection

Critics of the Bible often say there are no eyewitness accounts recorded in the Bible of Jesus’ death and resurrection. This article examines the facts of the issue of whether there are eyewitnesses of Jesus’ death and resurrection.

Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus.” (Luke 1:1-3 NIV)

New Testament writers, especially in the Gospels and Acts, were very careful to record that they were relaying the testimony of eyewitnesses, many of whom were still alive when the most of the Testament was written. Their accounts were not fabrications or hallucinations or legends. They were real!

Let’s look at some of the testimony about eyewitnesses of the resurrected Jesus.:

“Then he appeared to more than =&0=&

For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.” (2 Peter 1:16 NIV)

God exalted him at his own right hand as leader and savior to grant Israel to repentance and forgiveness of sins. We are witnesses of these things, as is the holy Spirit, that God has given to those who obey him.” (Acts 5:31,32 NAB)

The importance of being actual eyewitnesses of Christ cannot be overstated. Notice the following proof texts concerning witnesses of his death and after his resurrection.

His death:

Many women who had followed Jesus from Galilee and ministered to Him were there, looking on from a distance. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.” (Matthew 27:55,56 HCSB)

Mary Magdalene and the other Mary were seated there, facing the tomb.” (Matthew 27:61 HCSB)

There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.” (Mark 15:40 HCSB)

Now Mary Magdalene and Mary the mother of Joses were watching where He was placed.” (Mark 15:47 HCSB)

All the crowds that had gathered for this spectacle, when they saw what had taken place, went home, striking their chests. But all who knew Him, including the women who had followed Him from Galilee, stood at a distance, watching these things.” (Luke 23:48,49 HCSB)

“One of the soldiers pierced Jesus’ =&1=&

The certification of his death:

“Pilate was =&2=&

What Are John 3:16 & The Gospel About?

What Are John 3:16 & The Gospel About?

“For God loved the world so much that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”—John 3:16 NKJV

On November 8, 2018, an article was posted on Patheos entitled, “Why John 3:16 Isn’t About The Crucifixion“:

“In preparation for an upcoming online debate about PSA [Penal Substitutionary Atonement] Theory, I started wondering whether or not Jesus, or any of the Gospel authors, specifically communicated the Gospel as being about Jesus dying on the cross for our sins, or to appease the wrath of God, etc.

In the process of exploring this question, I started with John 3:16 because, growing up, I had always equated it with the crucifixion. However, I realized that this entire conversation has nothing to do with the crucifixion, nor does it even mention the death of Jesus at all.

Here’s what the verse actually says:

For God so loved the world that He gave His only begotten Son, that whosoever believes in him will not perish but have everlasting life.”

Now, I think most of the time we have been told to read the word “gave” in this sentence to mean that “God laid Jesus down on the cross as an atoning sacrifice for the sins of the world and sacrificed Him for us.”

But, quite obviously, it does not say any such thing.

What it says is that God loved the world. He loved the world so much that he gave us Jesus and that if anyone would trust in him, and his teachings, he would live and not die.

I’ve also started to realize that whenever Jesus talks about “eternal life” or “will not perish”, he is not talking about the afterlife, or about what happens to us after we die.

In a very practical way, John 3:16 is a verse about how those who follow the path of Jesus will escape the coming destruction of Jerusalem and live beyond that event.

Here’s the deal: Jesus showed up as the promised Messiah at a time when the Jewish people were seeking a violent, revolutionary hero who would lead the uprising against their Roman oppressors. Instead, Jesus tells them to repent of this desire for violent revolution and warns them that if they live by the sword they will all die by the sword. He teaches them to love their enemies, turn the other cheek, walk the extra mile, and seek to overcome evil with good.

The promise, then, that Jesus makes is that they will have life that extends beyond the end of the age [that is, the end of the Jewish age], if they follow His teachings. If they refuse, then they will be slaughtered along with the destruction of the Temple, the end of the daily sacrifice, and the death of the Jewish Priesthood. [Which, by the way, is exactly what happened to those who rejected the message and path of Jesus].

So, the promise of John 3:16 is that those who trust in Jesus [that’s what the word “believe” really means], and put his teachings into practice, will not reap the fruit of rebellion [which is death], but survive the end of the age which Jesus promises will come within a single generation.

Forty years later, that prediction came to pass.

And, just as Jesus promised, those who followed the Way of Christ, escaped the “wrath of God” – which was simply the reaping of a harvest of rebellion against Rome – and the Christians who were in Jerusalem fled to the city of Pella months before the Roman army surrounded the city and began to lay siege to it.

In this way, the promise of John 3:16 was fulfilled: Those who put their trust in the Way of Christ – which was to love their enemies, bless those who cursed them, and do good to those who hated them – escaped the horror of AD 70. They did not perish but inherited life beyond the end of the age [or “eternal life” that extended beyond the present age].

Jesus never communicated the Gospel as saying a prayer so you could go to heaven when you die, or as a human sacrifice that would appease the wrath of God. What Jesus said the Gospel was is simply this: “Change your way of thinking! The Kingdom of God is here, right now! You can live under the rule and reign of God today. No need to wait until you’re dead. The Good News is for your life now, not for after you die.”

Here are just a few examples from Scripture:

“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.” (Luke 4:43)

“The time has come,” he said. “The kingdom of God is at hand. Repent and believe the good news!” (Mark 1:15)

“Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.” (Matt 9:35)

“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..” (Matt 4:23)

Jesus taught this Gospel, and so did the Disciples, and the Apostles, including Paul and Peter and Philip, etc.

Why are we teaching any other Gospel than this one?

That’s a great question. (And another blog post).”

Now let’s see what the Bible really says about John 3:16 and the Gospel:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

The writer of the Patheos article erroneously claims that John 3:16 isn’t about Jesus’ sacrificial death and his followers getting eternal life. He takes John 3:16 in isolation from its context. Not only taking the verse out of context, he also twists its meaning into something foreign to the writer’s intent, by claiming that doing what Jesus taught would enable them to live beyond Jerusalem’s destruction in 70 CE, without any promise of eternal life. And, yet, eternal life is exactly what Jesus promised to those who are faithful, not just for those people who were living in the Jerusalem area back then, but for all people living at all times through history.

No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:13-15 NIV) read more

WHY AVOID THE WOMAN CAUGHT IN ADULTERY STORY?

WHY AVOID THE WOMAN CAUGHT IN ADULTERY STORY?

The woman caught in adultery story is well known today among Christians, and even in popular Western culture, but there are questions about it’s authenticity.

THE INSPIRED SCRIPTURES ARE FLAWLESS AND CANNOT BE IMPROVED

“Yahweh’s promises are promises unalloyed; natural silver which comes from the earth seven times refined”—-Psalm 12:6 NJB

“Every word of God is flawless . . . Do not add to his words or he will  rebuke you and prove you a liar”—Proverbs 30:5,6 NIV read more

How Can Jesus Be God If He Is the Mediator?

How Can Jesus Be God If He Is the Mediator?

“There is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all”—1 Timothy 2:5,6 NIV

Mediator. One who represents God to humans and humans to God–and who removes all alienation between them by offering himself as a ransom for ‘all'”—NIV Study Bible footnote on 1 Timothy 2:5

The Bible says that Jesus Christ is the mediator BETWEEN God and mankind.

“GOD-MAN” MEDIATOR CLAIMS

Trinitarians claim that Jesus is God, and their “God-man” also. How do they explain this apparent contradiction?

They claim that only Jesus could be the mediator because he is the “God-man”, that is, he’s “fully god, fully man”, they claim”, thus being part and parcel of both parties he represents.

Jesus the Mediator
Jesus is the Mediator between God and mankind. Yet, Trinitarians claim Jesus is also God, and call him “God-man.”Trinitarians say: “Jesus MUST be God in order to be our mediator.”

That is the crux of their argument. Since there is nothing in the scriptures to support such an idea, Trinitarians resort to equivocation by changing the meaning of “mediator”, since Jesus being the mediator BETWEEN humans and God (1 Timothy 2:5) presents a huge problem for their Trinity doctrine. (2 Corinthians 10:3-4).

Trinitarians ask: “If he did not share God’s nature, how could he bring us to God and God to us?”

“GOD-MAN” MEDIATOR CONCEPT IS SELF-DEFEATING

And the Biblical answer is…

“Christ offered himself to God as a perfect sacrifice for our sins. THAT IS WHY HE IS THE ONE WHO MEDIATES a new covenant between God and people” (Hebrews 9:14,15 NLT). read more

Who is the Rock the Church is Built On?

Who is the Rock the Church is Built On?

The Roman Catholic Church teaches that Jesus personally appointed Peter as the leader of the church, and the pope is Peter’s successor to that position. At the root of this doctrine is the claim that Jesus appointed Peter as leader when he called him a “rock.” But is this really what the Bible teaches?

Jesus Referred to Peter as a “Rock”

In Matthew 16, Jesus was speaking in front of a rather large cliff face near Caesarea Philippi.  There is no doubt that this is historical, that is, it actually took place.

“You are Peter, and upon this rock I will build my Church”—Matthew 16:18 NAB

The Greek word for Peter is “Petros”, which means “a small stone,” whereas the Greek word for 

“Rock”  read more

Why Jesus – Not God – Died For Our Sins

Why Jesus – Not God – Died For Our Sins

The Bible says God cannot die. Yet Trinitarians assert that Jesus must be God himself in order to die for the sins of mankind stands in stark contradiction to all scriptural evidence. It was Jesus, not God, who died for sins.

Jesus, not God
It was Jesus – not God – who died for the sins of mankind

“LORD [Yahweh], are you not from everlasting? My God, my Holy One, you will never die” (Habakkuk 1:12 NIV)

From this scripture, we can see that it is impossible that Jesus could be the God who would die for the sins of mankind, since the prophecy of Habakkuk was written over 600 years prior to Jesus and clearly states that God will never die.

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. ” (1 Peter 1:18,19 NIV)

Again, contrary to the Trinitarian assertion that without Jesus being God, then his blood is “ordinary”, and could not atone for sins, we see clearly stated that Jesus’ blood is precious, and does indeed atone for our sins. Why? Because, “God cannot be tempted” (James 1:13 NIV).  Jesus is the only one who has

“been tested in every way, yet without sin” (Hebrews 4:15 NIV), read more

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