“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that slave whose master finds him doing so so when he returns. Truly I tell you, he will put him in charge of all his possessions”—Matthew 24:45-47NIV).
The Jehovah’s Witnesses believe and teach that their leaders are”the faithful and wise servant” (their New World Translation uses the term “the faithful and discreet slave”) that is used by Jesus Christ to “provide spiritual food”, for people “at the proper time”: read more
Can Jesus Christ, the Son of God, Be God’s Servant?
Jesus Christ, the Son of God, is said by many to be Almighty God, “God the Son,” the second person of the Trinity. However, Jesus Christ, the Messiah, is mentioned in the Bible as being God’s “servant.” In view of the claims that Jesus is Almighty God, how can he be God’s servant? First, let’s look at some of the claims about him:
“Peter’s sermon identifies Jesus with the ‘I Am’ of Israel’s history”—The Word In Life Study Bible, page 1928, citing Acts 3:11-26 as “proof.”read more
In the book of Acts, did the Apostles teach or preach the Trinity doctrine?
This article is part of our series about what is stated concerning God, Jesus and the holy Spirit, and whether they comprise a Trinity, in the various books of the Bible. This article examines whether the Trinity was taught or preached the book of Acts of the Apostles.
Jesus had foretold that, “the Helper, the Holy Spirit which the Father will send in my place, will teach you everything and remind you of =&0=&“The Helper, the Holy Spirit” would “guide [them] into all the truth” (John 16:13 NIV). Acts records for us how this was done, by documenting the spread of Christianity during its first three decades, including its beginning, when the holy Spirit was “poured out” (Acts 2:33). If the Trinity is true, then the doctrine should be evident in the book of Acts, because it records what the early Christians taught and how Christianity was established throughout the Roman Empire.
Acts 1:3 – “During the forty days after he suffered and =&1=&The resurrection of Christ is the foundation of the Gospel, and it’s the affirmation of Jesus’ Sonship and Messiahship. This is what the early Church preached, as recorded in the Book of Acts and the New Testament letters. However, today many theologians and preachers are “preaching” “a different gospel” (Galatians 1:6-9 NIV), asserting that the essence of the Gospel is that “God became a man and died for our sins. In contrast, for the early church it was,“God has resurrected this Jesus.” (Acts 2:32 HCSB)
Acts 1:4 – “Wait for the gift my Father promised” (NIV). – The Father alone is the one who is in control. “The “gift” refers to the Holy Spirit, as promised in the Old Testament (e.g., Joel 2:28-29) and reiterated by Jesus in John 14:16-17” (Bible Hub Study Bible). Calling the holy Spirit a “gift” gives us a clue that the holy Spirit is not a person. According to Jesus, “the holy Spirit” (Luke 12:12 NAB), is “the Spirit of your Father” (Matthew 10:20).
Acts 1:7 – “It is not for you to know times or periods that the Father has set by his own authority” (NIV). – Jesus said his Father is in control, who operates entirely “by his own authority,” without the involvement of a Trinity ‘godhead’, or even Jesus. Jesus, on the other hand, said, “I don’t speak on my own authority” (John 12:49 NLT). “Jesus . . . cried out, ‘ . . . I am not here on my own authority, but he who sent me is true. You do not know him'” (John 7:28 NIV). Jesus said that he wasn’t even here on earth on his own authority, but was sent by his Father, whose authority he is under, because, as Jesus said, “the Father is greater” (John 14:28). This unequal authority between Jesus and his Father eliminates the equality aspect of the Trinity dogma. The equality aspect of the Trinity doctrine is thus obliterated by such Biblical truths.
Acts 1:8 – “You will receive power when the holy Spirit comes upon you” (NAB). This action had been foretold in the prophets. God said, “I will put my spirit within you” (Ezekiel 36:27 NRSV). The holy Spirit is God’s “spirit”, not another person. The language “comes upon you” is not appropriate when referring to a person, so this gives evidence the holy Spirit is not a person. Jesus connected “the holy Spirit” with “power’, which is essentially what the holy Spirit is. Without the holy Spirit being a person, the Trinity doctrine falls apart.
Acts 2:17 – “I will pour out a portion of my spirit upon all flesh” (NAB). Yahweh speaks, and refers to the holy Spirit as being “my spirit”, provides very strong evidence that the holy Spirit is not a person. The apostle Peter quoted the prophecy,”Thus you will know that I am in the midst of Israel, and that I am Yahweh your God, and there is no other . . . And it will be afterwards That I will pour out My Spirit on all mankind” (Joel 2:27,28 LSB). These scriptures show that ‘Yahweh is God and no other’, that is, he is incomparable, unique. The holy Spirit, which is also featured in this prophecy, is obviously not Yahweh, as Trinitarianism claims.Even more so, the language, “a portion of my spirit” gives additional evidence the holy Spirit cannot be a person, because a portion of a person cannot be ‘poured out.’ Without the holy Spirit being a person, the doctrine of the Trinity falls apart.
Acts 2:22 – “Jesus of Nazareth was a man accredited by God to you by miracles, wonders, and signs that God did among you through him.” (NIV) – Jesus was used by God, who is the superior one. Notice that “God” is not “Jesus,” who is “accredited by God to you”, and that “God did” the miracles “through” Jesus. Jesus is called “a man”. “God is not a man” (Numbers 23:19).
Acts 2:22,23 –“Jesus . . . –delivered up through God’s settled purpose and foreknowledge”(Weymouth New Testament) – Yahweh God the Father, as the one who is “supreme over all the earth” (Psalm 83:18 NLT), decided long in advance what Jesus would do. No one else but God, not even Jesus, is ever said to have a “settled purpose and foreknowledge”. Also, Jesus is called a “man” (Acts 2:23 NIV; LSB), so he couldn’t be God, because “God is not a man” (Numbers 23:19). Also, “God” is shown to be someone other than Jesus.
Acts 2:24 – “God raised him from the dead.” – “God” is again clearly shown to be someone other than Jesus. Jesus “died” (1 Corinthians 15:3); God didn’t. Why? “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB), whereas Jesus was “dead” (Revelation 1:18). Trinitarians claim that “only the human part of Jesus died”. However, if any part of Jesus had remained alive, “Christ” could not have “died for our sins” (1 Corinthians 15:3).
Acts 2:30 – “Since he was a prophet and knew that God had sworn an oath to him to seat one of his descendants upon his throne.” (NAB) – God controlled everything, and he seated Jesus on “the throne of his father, David” (Luke 1:32), as foretold in fulfillment of Psalm 132:11. God is clearly shown to be someone other than Jesus.
Acts 2:31 – “he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption” (New King James Version). – Resurrection means coming back to life from the dead. Jesus was resurrected by God, the superior one, who did not die (Habakkuk 1:12 NJB). Notice that “his soul was not left in Hades”. “Hades” (Hebrew is “Sheol” [Psalm 16:10]) is the figurative place of “the dead” (Ecclesiastes 9:5,10). Jesus “was dead” (Revelation 1:18). If any part of “Christ” had remained alive, he could not have “died for our sins” (1 Corinthians 15:3). God is not “the Christ”, Jesus is. For these reasons, Jesus cannot be God.
Acts 2:32 – “God has resurrected this Jesus.” (HCSB) – “God” is obviously someone other than Jesus, because he brought the deceased Jesus back to life. Jesus “was dead” (Revelation 1:18). “God “is always alive, and “never dies” (Habakkuk 1:12 NJB). Jesus is clearly shown not to be eternal, since he “died” (1 Corinthians 15:3). Without the eternity factor, the Trinity doctrine collapses.Trinitarians sometimes assert that “God” = Trinity (3). Since Jesus was dead, that would only leave the other two members of the Trinity dogma alive, so God cannot = 3. When we analyze the Trinity doctrine in the light of the scriptures, we find that it is simply pure “nonsense” (Isaiah 32:6).
Acts 2:33 – “Exalted to the right hand of God, he received the promise of the holy Spirit from the Father and poured it forth, as you both see and hear” (NAB). This scripture is a death knell to the Trinity doctrine. Since “God” has Jesus at his right hand, and he channels the holy Spirit through Jesus to believing Christians. “God” is identified as “the Father”. Jesus is shown to be someone other than God, and also subservient to God, his Father, by being at “the right hand of God”. Additionally, the holy Spirit is called “it,” which proves it is not a person. These facts eliminate “the Son is God”, the equality, and the personhood of the holy Spirit, aspects of the Trinity doctrine, so the Trinity doctrine collapses.
Acts 2:34 – “The Lord said to my Lord: “Sit at my right hand'” (NIV) – Quoting from Psalm 110:1, “Yahweh declared to my Lord, ‘Take your seat at my right hand'” (NJB). Jesus is shown to be at God’s right hand of favor, so he couldn’t be God. God is the speaker, and the one who is in control, not Jesus. “Yahweh” is clearly shown to be someone other than Jesus.
Acts 2:36 – “God has made him both Lord and Christ, this Jesus” (ESV). – God the Father decided and granted Jesus Lordship and Messiahship. Jesus had neither of these “highly exalted” positions “from eternity” (Philippians 2:9 ESV), as Trinitarians like to claim. Trinitarians like to claim that title “Lord” makes Jesus God. But the scriptures tell us differently. “Christ” is obviously not God, because God made him both “Lord and Christ”.
Acts 3:13 – “The God of Abraham, Isaac and Jacob . . . has glorified his servant Jesus.” (NIV) – God gave glory to His servant, Jesus. Jesus cannot be Almighty God because he is GOD’S “SERVANT.” God’s “servant” cannot be Almighty God, nor is the servant equal to the master! What is interesting about this is that in Exodus 3:15, “Yahweh, the God of Abraham, the God of Isaac and the God of Jacob has sent me to you” (Exodus 3:15 LSB), “Yahweh” identifies himself as “God Almighty” (Exodus 6:2,3 LSB). Since Almighty God has “his servant Jesus”, Jesus cannot be Almighty God. As Jesus said, “The Father is greater than I am” (John 14:28 GWT; ISV; NET). Thus, there is no equality between Jesus and his Father, so Jesus cannot be Almighty God, as Trinitarians claim. Without equality, the Trinity doctrine collapses.
