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Are Jesus and God the Father Two Separate Individuals?

Are Jesus and God the Father Two Separate Individuals?

  <a class=John 8:17-18 NLT Illustrated: "What Greater Witness ..." />   Are Jesus and God the Father two separate individuals? This seems like a strange question to ask. Trinitarians try to explain how their doctrine works with explanations such as this: “While the three persons of the Godhead are distinct, they cannot be separated. That is, the Father, Son, and Holy Spirit are co-equal and co-eternal. They exist simultaneously, not consecutively” (Trinitarian website). Does this make any sense? They claim the doctrine is true, yet, they admit it is extremely difficult, if not impossible, to understand. Let’s examine what the Bible says, and see if the truth is really that difficult to understand.    John 8:16-18 “If I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. In your own Law it is written that the testimony of two witnesses is true. I am one who testifies for myself; my other witness is the Father, who sent me” (NIV). In these verses, Jesus twice says “the Father . . . sent” him, which means they are two separate and distinct people, because the sender and the one sent cannot be the same, nor can they be in the same location. He also says the Father is with him, indicating they are separate and distinct. Jesus also says the witness of “two” individuals is true. ‘I’m one, and my Father who sent me is the other,’ he says.  Obviously, Jesus and his Father are two separate and distinct people.

John 10:30 – Are the Father and Jesus “one” within a Trinity? Or, are they “one” in unity, the same as the disciples are in John 17:11,20-23?  Since the disciples are not “God”, yet are to be “one” with God and Jesus and with one another, obviously they are “one” in unity. The Greek word “hen” is in the neuter gender, and is translated as “one”, but this is not the numeral “one”. To be the numeral “one” it would have to be in the masculine gender. Anyway, at John 8:17,18, Jesus said that he and his Father are “two”, numerically speaking. read more

Did Jesus Witness For Himself?

Did Jesus Witness For Himself?

From top-left: Aramaic, Hebrew, Greek, Latin, and English transcriptions of the name Jesus

Skeptics and critics have alleged that Jesus’ words in the gospel of John contradict about whether or not Jesus witnessed for himself. Did Jesus witness for himself?

ALLEGED CONTRADICTION:

“According to the Gospel of John, what did Jesus say about bearing his own witness?
(a) “If I bear witness to myself, my testimony is not true” (John 5:31)
(b) “Even if I do bear witness to myself, my testimony is true” (John 8:14)”

What Jesus was referring to in John 5:31? Was he saying that if he witnessed for himself his testimony wasn’t true? read more

Did Jesus Ride Into Jerusalem On One Animal?

Did Jesus Ride Into Jerusalem On One Animal?

8 Things Most Christians Don't Understand about Jesus' Triumphal Entry

Did Jesus ride into Jerusalem on one animal? This is an alleged Bible contradiction:

Jesus rode into Jerusalem on how many animals?
(a) One – a colt (Mark 11:7; cf Luke 19:3,5). “And they brought the colt to Jesus and threw their
garments on it; and he sat upon it.”
(b) Two – a colt and an ass (Matthew 21:7). “They brought the ass and the colt and put their garments
on them and he sat thereon.”

Jesus obviously did not ride into Jerusalem on two animals, only on one.

Zechariah 9:9 foretold that the future King, the Messiah, would ride into Jerusalem on the colt of a donkey. Matthew quotes this fact in Zechariah 9:9, as he records the fulfillment of the prophecy:
“Now this took place so that what was spoken through the prophet would be fulfilled:

“SAY TO THE DAUGHTER OF ZION, ‘BEHOLD YOUR KING IS COMING TO YOU,
HUMBLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A DONKEY.’”
The disciples went and did just as Jesus had instructed them, and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks.”—-Matthew 21:5-7 NASB read more

Seventy Weeks Prophecy of Daniel — Jesus and History

Seventy Weeks Prophecy of Daniel — Jesus and History

Daniel, through divine inspiration, accurately dated the coming of Christ 550 years in advance with the prophecy of the “Seventy Weeks”.

Critics and skeptics of the Bible claim that Daniel’s prophecy of the seventy weeks (Daniel 9:24-27was written during the 160’s BCE, rather than the Biblically historically accurate date of “the first year of the reign of Darius the Mede” (Daniel 9:1 NLT) [539-538 BCE], and assert that the prophecy does not predict anything about the Messiah, Jesus Christ. The oldest extant manuscript of anything in Daniel 9:24-27 is the Dead Sea Scrolls manuscript 11Q13, dated to circa 100 BCE, which partially quotes Daniel 9:25, “until an anointed one, a prince”. This fact alone that that manuscript predates Jesus’ baptism by about 125 years, is powerful evidence of its prophetic accuracy. (For more facts and information about dating the entire book of Daniel, please see the article, “When Was the Book of Daniel Written?”, on this website). In the meantime, however, this present article investigates the Biblical and historical facts relating to the prophecy of the seventy weeks in Daniel 9:24-27, and its fulfillment. read more

Is the Trinity in the Book of Isaiah?

Is the Trinity in the Book of Isaiah?

“A cornerstone belief of the Christian faith, the doctrine of the Trinity . . . What is the doctrine of the Trinity? . . . There is only one God, but in the unity of the Godhead there are three eternal, coequal Persons where each Person is independently conscious and self-directing but never acting independently of one another and always manifesting the same character attributes and the same nature. Where in the Bible is the Trinity taught? . . . It is taught in 25 of the 27 books of the New Testament and in 13 of the 39 books of the Old Testament”—“Does the Book of Isaiah Teach the Trinity?”, Reasons to Believe (RTB) blogsite, by Hugh Ross, July 20, 2020 read more

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