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WHO IS “THE MAJESTY IN HEAVEN”?

WHO IS “THE MAJESTY IN HEAVEN”?

Is the Bible reliable?
Who is “the Majesty” in the Bible?

Who is the “Majesty in heaven,” according to the Bible, God or Jesus?

 “To the only God our Savior be glory, majesty, power and authority through Jesus Christ our Lord”—Jude 25 NIV

There is a popular song that is frequently sung in evangelical churches and groups called “Majesty” that calls Jesus Christ “Majesty”. There are two scriptures in the Bible that refer to “the Majesty in heaven”. Let’s look at them:

“The Son . . . After he had provided purification for our sins, he sat down at the right hand of the Majesty in heaven”—Hebrews 1:3 NIV read more

IS THERE ANY EVIDENCE OF A TRINITY IN REVELATION 17-22?

IS THERE ANY EVIDENCE OF A TRINITY IN REVELATION 17-22?

Let’s look at the evidence to see if the Trinity doctrine is in Revelation chapters 17-22. The word “trinity” is never mentioned, just as it is never mentioned anywhere else in the Bible, and God, Jesus, and the holy Spirit are never mentioned in the same verse or even in the same context, in these chapters. So, let’s examine the evidence that we do find in these chapters, and see where it leads us! 

“The Lamb will triumph over them because he is Lord of lords and King of kings”—Revelation 17:14 NIV . Trinitarians claim that Jesus’ titles here, “Lord of lords and King of kings,” mean that he is Almighty God, because Almighty God also has these same titles. However, their claim is undercut by scriptural evidence from Ezra 7:12 where “Artaxerxes” is identified as “king of kings” (NIV), and by Daniel 2:37 where “Nebuchadnezzar” (Daniel 2:1),is also identified as “the king of kings” (NIV). Even more powerfully, “the Lamb”, who is Jesus Christ, is identified as “the Lord of lords and King of kings”(NIV). The “Lamb” was “slain” (Revelation 5:6 NIV), and Jesus said he “was dead” (Revelation 1:18 NIV). Since the Scriptures tell us that “God . . . will never die” (Habakkuk 1:12 NIV), Jesus Christ cannot be Almighty God! read more

IS EASTER A BIBLICAL CELEBRATION?

IS EASTER A BIBLICAL CELEBRATION?

Illustration image

Easter is celebrated all over the world by Christians and non-Christians, even atheists. But, is Easter a Biblical celebration? “Jesus” was “resurrected” by “God” (Acts 2:32 HCSB). But are we commanded to celebrate it? Was Easter celebrated by early Christians? How about Easter bunnies, baskets, bonnets, etc.? How about Easter egg hunts? 

“‘This do in remembrance of me . . . This cup,’ He said, ‘is the new Covenant ratified by my blood which is to be poured out on your behalf'”—Weymouth New Testament read more

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

The book of Jude was written by Jesus’ half brother Jude some three decades after the start of Christianity. At this stage, we would expects to find some mention of the doctrine of the Trinity, if it is true. But, just like the rest of the scriptures, there is no mention of a Trinity in Jude.

Jude 1—“To those who have been called, who are loved in God the Father and kept for Christ Jesus” (NIV). “God the Father” is obviously a completely separate and distinct person from “Christ Jesus”. If the Trinity doctrine were true, we would expect there to be some mention of it, or the holy Spirit (which is real), at this point, but there isn’t.

Jude 3 – “Fight hard for the faith, which has been once and for all entrusted to God’s holy people” (Jude 3 NJB). read more

“Is ‘Eternal Security’ a Biblical Teaching? – John 15:6

“Is ‘Eternal Security’ a Biblical Teaching? – John 15:6

eternal security
Is the doctrine of “eternal security,” “once saved, always saved,” supported by the Bible?

Is the doctrine of “Eternal Security,” also known as “Once Saved, Always Saved,” a Biblical teaching? Being “saved” is a Biblical teaching. For example, “For in this hope we were saved” (Romans 8:24 NIV). But, is it true that this is a “one and done” experience?

“I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who who does not remain is thrown away like a branch—and withers; these branches are collected and thrown on the fire and are burnt”—John 15:5,6 NJB read more

Do the Twelve Minor Prophets Support Trinity Doctrine?

Do the Twelve Minor Prophets Support Trinity Doctrine?

Who Were the “Minor Prophets”? Part One: Hosea-Micah – Dr ...

It is often stated by those in authority in churches that God is a Trinity, and evidence of this is found throughout the entire Bible. There are twelve Bible books that aren’t used as much as other Bible books, called the Minor Prophets. Is the Trinity doctrine found in the Twelve Minor Prophets?

“The Father eternal, the Son eternal, the Holy Spirit eternal. The Father is God, the Son is God, and the Holy Spirit is God. And yet, there are not three Gods, but one God”—Athanasian Creed

The statement quoted above is said to be the primary belief of most Christian groups. If this is true, then we should find some evidence of it throughout the Bible.

The 12 relatively short Bible Books called “the minor prophets”, from Hosea to Malachi, make many references to Almighty God “Yahweh”, but no references to Jesus Christ by name, and some references to God’s spirit, or the holy Spirit. Do the twelve Minor Prophets support the Trinity doctrine?

Hosea 8:5-6 – “I reject this calf . . .  you worship . . . was created by your own hands. It is not God” (NLT). While the verse doesn’t directly mention the Christian Trinity, of course, because it wasn’t even “created” until the 4th and 5th centuries CE, it warns against any form of worship that isn’t directed solely to Yahweh, thus highlighting the folly and divine anger provoked by worshipping created things over the Creator. Trinitarian worship is like calf worship”Jesus said . . . ‘YOU SHALL WORSHIP YAHWEH YOUR GOD AND SERVE HIM ONLY’ (Matthew 4:10 LSB margin). “The true worshippers will worship the Father” (John 4:24), and “pray” to “our Father” (Matthew 6:9). In contrast, Trinitarians mostly worship, and pray to, Jesus in actual practice. There are pictures of Jesus all over the place, similar to calf worshippers with their visible idol. In contrast, “no one has ever seen God” (1 John 4:12 NIV), “no one has seen the Father” (John 6:46 NIV), because he’s “invisible” (1 Timothy 1:17 NIV), so no picture can be made of him. The Trinity doctrine miserably fails the scriptural “test” (1 Thessalonians 5:21; 1 John 4:1).

Hosea 10:12; 11:1  – “It is time to seek Yahweh . . . When Israel was a youth I loved him, And out of Egypt I called My Son” (LSB). Trinitarianism  claims ‘the Son is Yahweh God’. But, what do the scriptures say? Hosea 11:1 is quoted in Matthew and applied to Jesus being called out of Egypt: “So Joseph got up and took the Child and His mother while it was night, and departed for Egypt. And he remained there until the death of Herod, in order that what had been spoken by Yahweh through the prophet would be fulfilled, saying ‘OUT OF EGYPT I CALLED MY SON'” (Matthew 2:15 LSB margin). Thus, the scriptures plainly indicate that Jesus is Yahweh’s Son, which means Jesus can’t be Yahweh. Without the Son being Yahweh God, the Trinity doctrine collapses.

Hosea 11:9 – “I am God and not a man” (NIV). Trinitarianism claims that Jesus was a “God-man, fully man and fully God”.  However, the scriptures contradict Trinitarian concepts. How can we be absolutely sure that God cannot be a man? Jesus said: “God is a spirit” (John 4:23 GWT). In contrast, on earth, prior to his death, Jesus was “fully human in every way” (Hebrews 2:17 NIV). He was “put to death in the flesh, but made alive in the spirit” (1 Peter 3:18 LSB).

Hosea 12:5  “Even Yahweh, the God of hosts, Yahweh is His name of =&0=&This verse and the following commentary highlight the uniqueness and importance of Yahweh and his name (reputation).
=&1=&This phrase emphasizes the sovereignty and supreme authority of God over all heavenly armies and earthly powers. The term “LORD” is the English representation of the Hebrew name Yahweh, which signifies God’s eternal and self-existent nature. “God of Hosts” (Hebrew: “Yahweh Sabaoth”) is a title that underscores God’s command over the angelic armies, reflecting His omnipotence and ability to execute His will throughout creation. This title is frequently used in the Old Testament, especially in prophetic literature, to remind Israel of God’s power and His ability to protect and deliver His people. It also serves as a warning to those who oppose Him, as seen in passages like Isaiah 1:24 and Jeremiah 11:20. =&2=&This phrase highlights the fame and reputation of God’s name, which is revered and respected throughout the earth. The repetition of “LORD” (Yahweh) emphasizes the importance of His covenant name, which was revealed to Moses in Exodus 3:14-15 as “I AM WHO I AM.” This name signifies God’s unchanging nature and His faithfulness to His promises. The concept of God’s name being renowned is echoed in passages like Psalm 8:1 and Malachi 1:11, where His glory and majesty are recognized by all nations. In the New Testament, the name of Jesus is also exalted, as seen in Philippians 2:9-11, where every knee will bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. This connection underscores the continuity of God’s revelation and the fulfillment of His promises through Christ.”  (Bible Hub Study Bible). 
While Yahweh God the Father operates through his Son, Jesus Christ, only “Yahweh” is referred to as “the God of hosts”. “Jesus is Lord, to the glory of God the Father” (Philippians 2:11). Trinitarians gloss right over the latter part of the phrase. Yahweh reigns supreme over all, including Jesus.

Joel 2:27,28 – “Thus you will know that I am in the midst of Israel, and that I am Yahweh your God, and there is no other . . . And it will be afterwards That I will pour out My Spirit on all mankind” (LSB). These scriptures show that ‘Yahweh is God and no other’, that is, he is incomparable, unique. The holy Spirit, which is also featured in this prophecy is obviously not Yahweh God, as Trinitarianism claims. In fact, the wording is contrary to the Trinitarian idea that the holy Spirit is a person. Even more so, when this scripture is quoted by the apostle Peter on the day the holy Spirit is poured out, notice the wording: “This is what was spoken through through the prophet Joel: ‘It will come to pass in the last days,’ God says, ‘that I will pour out a portion of my spirit upon all flesh'”  (Acts 2:16,17 NAB). Yahweh speaks, and refers to the holy Spirit as being “my spirit”, which provides very strong evidence that the holy Spirit is not a person.  Even more so, the language, “a portion of my spirit” gives additional evidence the holy Spirit cannot be a person, because a portion of a person cannot be ‘poured out.’ Pouring out a portion of’ a person’ doesn’t make good sense. Understanding that the holy Spirit is God’s “power” (Luke 1:17; Acts 1:8), and not a person, does make sense. Without the holy Spirit being a person, the doctrine of the Trinity falls apart.

Amos 4:13; 5:16,18, 27 – “Yahweh God of hosts is His name” (LSB). “Yahweh, God of hosts, the Lord”, ” . . . the day of Yahweh . . . the day of Yahweh”. Yahweh, whose name is the God of hosts” (LSB). Most translations substitute the generic “the LORD” for the Hebrew “YHWH” in the ancient manuscripts, and even admit it in their prefaces. “Yahweh appears in the OT over 6,800 . . . The translation Yahweh is substantiated by scholarly reconstructions” (LSB preface). The generic “the LORD” is preferred by Trinitarians because it hides the fact that “God” is uniquely “Yahweh” the “Father” (Malachi 2:10,12 LSB; NASB). However, the Bible emphasizes the importance of his “name” “Yahweh” (Isaiah 52:5-6 LSB).

Amos 8:11 – “‘Behold, days are coming,’ declares Lord Yahweh, ‘When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of Yahweh'” (LSB). “The title ‘Lord GOD’ underscores the authority and sovereignty of God, reminding the audience of His ultimate control over history and events” (Bible Hub Study Bible). “The Lord God” is identified in the scriptures as “the Almighty” (Revelation 1:8; 4:8). Therefore, “Yahweh” is “the Lord God”, “the Almighty”. There is only one “Almighty”, “Yahweh”. He is not “the Lamb” Jesus Christ” (Revelation 21:22). Jesus indicated that he is not Yahweh (Matthew 22:41-46). “Yahweh” “God” is identified as the “Father” (Malachi 2:10,12 LSB; NASB). In contrast with the scriptures, Trinitarianism claims, “the Father is Almighty, the Son Almighty, and the Holy Spirit Almighty” (Athanasian Creed). Thus, in Trinityland churches, there is an extreme spiritual famine for hearing Biblical truth about Yahweh. “Yahweh declares, ‘ . . . My name is continually blasphemed all day long” (Isaiah 52:5 LSB), by the generic substitution of “the LORD” for Yahweh in their Bibles, and being called a Trinity.

Obadiah 21 – “And the saviors will ascend Mount Zion To judge the mountain of Esau, And the kingdom will belong to Yahweh” (LSB). Trinitarians sometimes claim that Jesus being called “Savior” means that he’s  God. It is true that both Christ and Yahweh God the Father share the title of “savior”. But Trinitarians overlook the fact that some humans are also “saviors” in the Bible. This verse is one of several in the Bible that proves the Trinitarian claim false. “This phrase refers to the leaders or saviors who will rise to bring about God’s justice and restoration . . . The ascent of deliverers to Zion signifies a divine appointment and empowerment to execute God’s will. This imagery connects to the idea of God’s chosen people being restored and elevated to a place of prominence and authority” (Bible Hub Study Bible). While God’s holy people, the Christian “Israel of God” (Galatians 6:16 NIV) will be elevated to “prominence and authority”, as “saviors”, they are obviously not God. Just as human “saviors” aren’t God, neither is the Messiah, Jesus Christ, the Son of God, Almighty God. Shared titles do not equate to the same “being”.

 Jonah 1:9 – “Jonah . . . said to them, ‘I am a Hebrew, and I fear Yahweh, the God of heaven, who made the sea and dry land” (LSB). God’s prophet Jonah thus identifies “Yahweh” as being “Yahweh GOD, THE ALMIGHTY, WHO . . . created all things” (Revelation 4:8,11 LSB).

Jonah 1:17 – “Yahweh appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights” (LSB). Jesus used this historical account of Jonah to picture his upcoming death. “Just as JOANH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40 LSB). “They will kill him, and He will be raised on the third day” (Matthew 17:23 LSB). This debunks the Trinity dogma, because “Christ died” and “was dead” (1 Corinthians 15:3; Revelation 1:18), whereas “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). Therefore, Jesus cannot be God.

Nahum 1:2,7,9 read more

Does 2 Timothy Support the Trinity?

Does 2 Timothy Support the Trinity?

Three Reasons You Should Preach Through 2 Timothy - 9Marks

In Paul’s final canonical letter, and now facing certain execution at the hands of the Romans, we would expect Paul to at least make some mention of the doctrine of Trinity, if it is true, since it is purportedly the “primary doctrine of Christianity”.
“Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus” (2 Timothy 1:1 NIV). “Christ Jesus” and “God” are introduced here in the opening line of Paul’s letter to Timothy. There is no mention in this opening greeting of the holy Spirit, or a Trinity. Why not, if the holy Spirit is a person, and the Trinity is true doctrine. God, not Jesus, obviously is the one who is supreme, since Paul is “an apostle of Christ Jesus by the will of God“. There is no mention, nor is there any evidence of, any personhood of holy Spirit, or of any “equality” between God and Jesus, or the existence of a Trinity “Godhead”.

“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (2 Timothy 1:2 NIV). In this verse, “God” is identified as “the Father”, someone other than “Christ Jesus our Lord”. We do not find any reference to, or greetings from, a Trinity, nor of the holy spirit, but we do have “God the Father and Christ Jesus our Lord” named as separate and distinct individuals. The holy Spirit is real, but if t he holy spirit was a person, or the Trinity was real, we would expect that there would be greetings from them, but there are not any. These facts provide, not only no evidence of the Trinity doctrine, but rather, powerful evidence against the dogma

“Guard this rich trust with the help of the holy Spirit that dwells within us” (2 Timothy 1:14 NAB). “The holy Spirit” is referenced by the definite article “the.” The holy Spirit is real. It is God’s power (Luke 1:15-17; Acts 1:8) and no name is ever given to “the holy Spirit”, both of which are evidences that the holy Spirit is not a person.

“Remember Jesus Christ, raised from the dead” (2 Timothy 2:8 NIV). Since “God . . . will never die” (Habakkuk 1:12 NIV), but Jesus “was dead” (Revelation 1:18), Jesus cannot be Almighty God. “God has resurrected this Jesus” (Acts 2:32 HCSB), which is strong evidence that God the Father is superior to Jesus, and, thus, there is no equality (John 14:28; 1 Corinthians 11:3)..

“In the presence of God and of Christ Jesus, who will judge the living and the dead” (2 Timothy 4:1 NIV). read more

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

False Doctrines
“Do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. ” (1 John 4:1 NIV) Is the Trinity in James?

Is the Trinity in James? James’ short general letter to early Christians doesn’t have a plethora of references to God, Jesus, and the holy Spirit, but what it does have is more than enough to figure out whether the Trinity doctrine is in the book of James. First of all, notice who James is a servant of:

“James, a servant of God and of the Lord Jesus Christ” (James 1:1 NIV). We immediately notice that “God” is identified as being someone other than “the Lord Jesus Christ”. James identifies himself as serving two distinct personages, namely Almighty God and Jesus Christ. These two are not mysteriously merged together, as Trinitarians assert. Their distinctive separateness is maintained. Notable by absence are references to the Trinity and the holy Spirit. If these are real, why isn’t James serving them?—Perhaps because the Trinity is fictional. He’s not serving the holy Spirit because it is not a person, even though it is real. “The holy Spirit” is called “it” at John 1:32 (ESV); 14:17 (NAB, REB), Acts 2:33; 8:16; 11:15 NAB, and Romans 8:16,26,27 (NAB; REB). Persons are not called “it”. The holy Spirit is God’s “power” (Acts 1:8), not a person. read more

Is God the Father Exclusively the Almighty?

Is God the Father Exclusively the Almighty?

Can God the Father of the Bible be the only Almighty?

“The Father is Almighty, the Son is Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three Gods, but one God”—The Athanasian Creed

Trinitarians assert, in probably their main creed, above, that ‘God is the Father, the Son, and the Holy Spirit,’ all rolled into one Almighty God, but three entities at the same time. Of course, this makes no sense, but let’s see what the Bible says:

“We know that, ‘An idol is nothing at all in the world’ and that ‘There is no God but one’. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many ‘gods’ and many ‘lords’), yet for us there is one God, the Father . . . and there is but one Lord, Jesus Christ”—-1 Corinthians 8:4-6 NIV. read more

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