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Seventy Weeks Prophecy of Daniel — Jesus and History

Seventy Weeks Prophecy of Daniel — Jesus and History

Daniel, through divine inspiration, accurately dated the coming of Christ 550 years in advance with the prophecy of the “Seventy Weeks”.

Critics and skeptics of the Bible claim that Daniel’s prophecy of the seventy weeks (Daniel 9:24-27was written during the 160’s BCE, rather than the Biblically historically accurate date of “the first year of the reign of Darius the Mede” (Daniel 9:1 NLT) [539-538 BCE], and assert that the prophecy does not predict anything about the Messiah, Jesus Christ. The oldest extant manuscript of anything in Daniel 9:24-27 is the Dead Sea Scrolls manuscript 11Q13, dated to circa 100 BCE, which partially quotes Daniel 9:25, “until an anointed one, a prince”. This fact alone that that manuscript predates Jesus’ baptism by about 125 years, is powerful evidence of its prophetic accuracy. (For more facts and information about dating the entire book of Daniel, please see the article, “When Was the Book of Daniel Written?”, on this website). In the meantime, however, this present article investigates the Biblical and historical facts relating to the prophecy of the seventy weeks in Daniel 9:24-27, and its fulfillment. read more

Is the Trinity in the Book of Isaiah?

Is the Trinity in the Book of Isaiah?

“A cornerstone belief of the Christian faith, the doctrine of the Trinity . . . What is the doctrine of the Trinity? . . . There is only one God, but in the unity of the Godhead there are three eternal, coequal Persons where each Person is independently conscious and self-directing but never acting independently of one another and always manifesting the same character attributes and the same nature. Where in the Bible is the Trinity taught? . . . It is taught in 25 of the 27 books of the New Testament and in 13 of the 39 books of the Old Testament”—“Does the Book of Isaiah Teach the Trinity?”, Reasons to Believe (RTB) blogsite, by Hugh Ross, July 20, 2020 read more

Are God, Jesus, and the holy Spirit a Trinity? – 2 Corinthians

Are God, Jesus, and the holy Spirit a Trinity? – 2 Corinthians

Holy Spirit greetings?
Where is the Trinity in 2 Corinthians?

The New Testament left of 2 Corinthians was written about 25 years after Jesus’ death and the start of Christianity. Is the Trinity doctrine in 2 Corinthians?


“The Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how he relates to us”—The Forgotten Trinity, back cover

Since Second Corinthians was written about twenty-fives after the start of Christianity, we would expect to see at least some evidence of such an important doctrine as the Trinity in the letter’s 13 chapters, if it is a true Christian doctrine. Let’s examine scriptures from this book which tell us something about God, Jesus, and the holy Spirit. read more

Is Jesus Christ God, or Part of a Trinity, in Philemon?

Is Jesus Christ God, or Part of a Trinity, in Philemon?

Is the Trinity in the book of Philemon?

“For love’s sake I prefer to appeal to you–I, Paul, an old man and now a prisoner also for Christ Jesus”—Philemon 1:9 ESV 

In this very

Is the Bible reliable?
Is the Trinity in the book of Philemon?

short New Testament book of only 25 verses, Jesus Christ is specifically mentioned eight times, God two times, and the holy Spirit is not mentioned at all. In such a brief letter, only so much can be discussed, of course, so the holy Spirit’s omission is not surprising. This is especially so when we consider that the letter’s subject matter is not primarily doctrinal, but, instead, focuses on the relationship of the wealthy Christian Philemon with his runaway slave Onesimus, whom the apostle Paul in Rome has recently converted to Christianity, and is sending him back to Philemon in Colossae with this letter, appealing to Philemon to do the right thing (Philemon 1:10-21). read more

Are God, Jesus and the holy Spirit a Trinity? – Titus

Are God, Jesus and the holy Spirit a Trinity? – Titus

Are God, Jesus and the Holy Spirit part of a Trinity? Is Jesus God? Let’s take a look at the Bible book of Titus to find some clues to answer these questions.

Titus
What does the Book of Titus say about God, Jesus, and the holy Spirit?

“Paul , a servant of God and an apostle of Jesus Christ.” (Titus 1:1 NIV) If Jesus is God, why are God and Jesus are referred to separately? It’s because they are separate and distinct individuals, and not merged into a mysterious Trinity! Why does Paul not say that he is a servant of the Trinity? Because that idea is not found in the Bible. Why is Paul not a servant of the holy Spirit? Because the holy Spirit is not a person.

“Grace and peace from God the Father and from Christ Jesus our Savior.” (Titus 1:4 NIV) “God” is named as “the Father,” not the Son, or the holy Spirit, or the Trinity. Jesus is separate and distinct from God. “Grace and peace” are not said to come from the Trinity, because it is fictional, nor are they said to come from the holy Spirit, because it is not a person.

Many translations render Titus 2:13 as though Jesus and Almighty God are the same person, due to Trinitarian bias, like this: “the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13 ESV). More accurately, however, the verse is translated:

“the appearing of the glory, of the great God and of our savior, the Anointed One, Jesus” (Titus 2:13 Hart)

“As we await the blessed hope, the appearance of the glory of the great God and of our Savior Jesus Christ” (Titus 2:13 NAB).

God and Jesus are thus spoken of as completely separate and distinct yet again. Notice, this refers to an appearance of both God and Jesus, but what about the Holy Spirit? There’s no reference to its appearing since it’s not a person. Why is the Trinity not said to appear? Because it doesn’t exist. Also, Jesus said that, “The Son of Man is going to come with his angels in the glory of his Father” (Matthew 16:27 ESV). So Jesus’ glory comes from his Father, and is not original with him.

“When the  read more

Is the Trinity in Philippians? Is Jesus Christ Almighty God?

Is the Trinity in Philippians? Is Jesus Christ Almighty God?

This article is part of our series about what is stated concerning God, Jesus and the Holy Spirit, and whether they together comprise a Trinity, in the various books of the New Testament. We will examine the four chapter book of Philippians. Notice the distinctive relationship between God and Jesus throughout this book of Philippians, especially the superior role of God compared to Jesus. What does it say about the holy Spirit? Is the Trinity in Philippians?

Philippians
Is the Trinity found in Philippians? The superior role of God compared to Jesus is evident from the Bible book of Philippians

“To all God’s holy people in Christ Jesus at Philippi.” (Philippians 1:1) God is always the one in control, and using Christ to gather his people.

“Grace and peace to you from God our Father and the Lord Jesus Christ.” (Philippians 1:2) God and Jesus are separate and distinct. The holy Spirit, since it is not a person, does not give greetings. Neither does the Trinity, since it doesn’t exist.

“God can testify how I long for all of you with the affection of Christ Jesus.” (Philippians 1:8) God and Jesus are spoken of as separate and distinct individuals.

“Filled with the fruit of righteousness that comes through Jesus Christ – to the  glory and praise of God.” (Philippians 1:11) Fruitage from God flows through Jesus and brings glory and praise to God.

“Have this attitude in yourselves which was also in Christ Jesus, who although he existed in the form of God, did not regard equality with God a thing to be grasped.” (Philippians 2:5-6 NASB) Being,”in the form of God”, means that Jesus is not God! Someone who already has something does not have to ‘grasp’ for it. Jesus would not even think about trying to be equal to God. Christians are to have the same attitude of humility. Obviously, Jesus is separate from, and inferior to, God.

“He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted him.” (Philippians 2:8-9 NASB) Jesus’ obedience bespeaks of his submission to his Father. His death means he is not God, and not eternal, since he was not in existence while he was dead. The makes clear that “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). God, the superior one, highly exalted Jesus, not the other way around.

“At the name of Jesus every knee should bow . . . and every tongue should acknowledge that Jesus Christ is Lord” (Philippians 2:10,11a NIV). Trinitarians often stop their quote of the scripture at this point, and use this to “prove” that Jesus is God. However, when we actually look at the rest of the scripture, we find that it is, “to the glory of God the Father” (Philippians 2:11b NIV). By reading the full scripture, we find that the scripture actually proves that Jesus is inferior to God, contradicting the Trinity doctrine.

“It is we who are in the circumcision, who worship in the Spirit of God, and boast in Christ Jesus and have no confidence in the flesh” (Philippians 3:3 NRSV). Christians serve God and worship him, not Christ. Notice, though, that they do it “in the Spirit of God.” “In the Spirit,” and “of  God,” are evidences that the holy Spirit is not a person.

“But that which is through faith in Christ – the righteousness that comes from God on the basis of faith.” (Philippians 3:9) “God” is shown to be someone other than “Christ”. The righteousness from God comes through faith in Christ. God and Christ are separate individuals, with God as superior.

“The prize for which God has called me heavenward in Christ Jesus.” (Philippians 3:14) God calls Paul heavenward through Jesus. Same point as above.

“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:7) Same point as above.

“My God will meet all your needs according to the riches of his glory in Christ Jesus.” (Philippians 4:19) “My God” is obviously the Father. His gift is “Christ Jesus.” Therefore, Jesus is not God!

Throughout the book of Philippians, we find the distinctive relationship between God and Jesus. The superior role of God compared to Jesus is evident upon examination of the above verses. The holy Spirit is shown to not be a person. From our analysis, we have found that the Trinity is not found in Philippians.

All scriptures quoted from New International Version (NIV) unless noted otherwise.

Is Jesus Christ Almighty God, or Part of a Trinity? – Ephesians

Is Jesus Christ Almighty God, or Part of a Trinity? – Ephesians

This article is one of a series about what is stated concerning Jesus in the various books of the New Testament, the book of Ephesians. Almighty God and the holy Spirit are also discussed to see if there is any evidence of a Trinity doctrine in this Biblical letter, which is all about doctrine. A key component of the Trinity doctrine is that the holy Spirit is a person. In this article, we’ll see what Ephesians indicates about that.

Ephesians
The Book of Ephesians provides some clues as to whether or not Jesus Christ is Almighty God

Ephesians 1:1,2 – “…apostle of Christ Jesus by the will of God . . . from God our Father and the Lord Jesus Christ” God are Jesus are separate individuals. “To God’s holy people… in the Lord Jesus Christ.” Notice how many times in this letter God and Jesus are both mentioned, but as separate and distinct, with God being superior and Jesus as inferior. Why is Paul not also an apostle of the holy Spirit or the Trinity? Why is the letter not also from the holy Spirit  or the Trinity? It’s because the holy Spirit is not a person, and the Trinity does not exist!

Ephesians 1:3 – “…to the God and Father of our Lord Jesus Christ.” This verse clearly indicates that Jesus has a God over him. This God of Jesus is his Father.

Ephesians 1:5 – “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ” (NLT).  God is obviously calling the shots, operating through his Son Jesus Christ.

Ephesians 1:6,7 – “We praise God for the glorious grace  he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins” (NLT).  Almighty God the Father, who is the one in control, gave Jesus as redeemer of sinful humans.

Ephesians 1:9 – “He [God] made known to us the mystery… which he purposed in Christ.” God is the one who decided in advance what was going to happen, in Christ.

Ephesians 1:12 – 

“God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God” (NLT).  read more

What is Memorial Day for Christians?

What is Memorial Day for Christians?

memorial day
What is Memorial Day for Christians?

What is the real Memorial Day for Christians?

  • First Clue: It’s not the last Monday in May.
  • Second Clue: It’s not any date selected by humans.
  • Third Clue: It’s a celebration commanded by Jesus himself to be memorialized.
  • Fourth Clue: It’s not the Christianized pagan celebration of Easter.
  • Fifth clue: It’s not the meticulously calculated “Memorial of Jesus’ Death”, in which few to none partake of the wine and bread, as celebrated by Jehovah’s Witnesses.
  • Sixth clue: It’s not a day to memorialize those who died in wars.

So what is it then?

“Then he took a loaf, gave thanks, and broke it in pieces, and gave it to them, and said, ‘This is my body which is to be given for you. Do this as a memorial to me.'” (Luke 22:19 Williams New Testament, emphasis added) “In the same way, after the supper he took the cup and said, ‘This cup is God’s new covenant, sealed with my blood. Whenever you drink it, do so in memory of me'” (1 Corinthians 11:25 GNB). “Do this in memory of me.” (Luke 22:19 NAB) Obviously, this is the unleavened bread, symbolizing Jesus’ body, partaken of by true Christians. This is the real Memorial Day for Christians. read more

Christians – Don’t Try to Separate Jews and Gentiles Again!

Christians – Don’t Try to Separate Jews and Gentiles Again!

Christians should not separate Jews and Gentiles
“One flock, one shepherd” (Join 10:16)“one new people from the two groups” (Ephesians 2:15 NLT)

Should Christians try to separate Jews and Gentile in the church, or in their understanding of how God and Jesus deal with people today, and in the future?

“Christ himself has brought peace to us. He united Jews and =&0=&

Some Christians still try to separate Jews and Gentiles. Is this what God wants? Let’s see what the scriptures have to say on the subject.

“In Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile”—Galatians 3:26-28 NIV. The distinction between Jew and Gentile is thus removed by Jesus Christ. Among Christians, there should be no distinction. According to the scriptures. God does not want Christians to try to separate Jews and Gentiles.

“For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:4 HCSB) Christ is the end of the Law Covenant, which separated Jews and Gentiles.

“The Law and the Prophets were until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is strongly urged to enter it.” (Luke 16:16 HCSB) The Old Covenant was until John the Baptist. Every kind of person, not just Jews, can enter the kingdom of God now since the New Covenant was inaugurated.

“I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.” (John 10:16 HCSB) No longer would there be distinction between Jew and Gentile. No longer would God separate Jews and Gentile, as they would become “one flock.”

“Then Peter began to speak: ‘I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.'” (Acts 10:34-35 HCSB) Peter was helped to realize that in Christ, there is no longer any distinction between Jew and Gentile.

“But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said: ‘The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more.’ By calling this covenant ‘new,’ he has made the first one obsolete; and what is obsolete and outdated will soon disappear.” (Hebrews 8:6-13 NIV) The New Covenant mediated by Jesus “replaced” the “old covenant” (2 Corinthians 3:11,14 NLT). That means there would be no need to separate Jews and Gentiles.

“The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.” (Hebrews 10:1 NIV) The Old Covenant was a shadow of the good things to come through Christ and the New Covenant. Christians need to interpret the Old Testament in light of the New Testament, and not the other way around. The New Testament interprets, fulfills, and completes the Old Testament.

“Jesus said to them, ‘Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ‘” (Matthew 19:28 ESV) The twelve tribes of Israel represent all mankind.

“For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.” When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings’ (these are offered according to the law), then he added, ‘Behold, I have come to do your will.’ He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.” (Hebrews 10:1-10 ESV, emphasis added) It is impossible for the blood of animals to completely remove sins, which is the main deficiency of the “old =&1=&

Can One Who Believes in Trinity Have Relationship with God?

Can One Who Believes in Trinity Have Relationship with God?

Relationship with God

Many churches and preachers teach that the Trinity doctrine is true Biblical. On this basis, therefore many sincere Christians believe in the Trinity doctrine. Can a person who who in the Trinity have a relationship with God?

“It is God who judges”—Psalm 75:7 NIV;  “God is a righteous judge”—Psalm 7:11 NIV“He is a God of justice”—Psalm 50:6 NIV;  “Why do you judge your brother or sister?”—Romans 14:10 NIV;  “Be as wary as serpents, and as innocent as doves”—Matthew 10:16 NASB

 

Can someone who believes in the Trinity have a relationship with God and Christ?

GOD IS THE JUDGE

The short answer, based on the Bible, God is the judge of who has a relationship with God and Christ. Why? All human knowledge is partial, not total. God is the judge, not us humans. Still, we should be very “wary.”

Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” (Romans 11:33-34 NIV)

While the Trinity doctrine is unscriptural and demonstrably false, probably the vast majority who believe in it only do so because they were told it was true. Since the Trinity doctrine makes no sense, these simply assume they are supposed to believe it.

“For Yahweh your God is a merciful God.” (Deuteronomy 4:31 NJB)

“Will not the judge of all the earth do right?” (Genesis 18:25 NIV)

“With righteousness he will judge the needy.” (Isaiah 11:4 NIV)

God’s judgment of each person will be perfectly right and fair, without pettiness over trivialities.

I, Yahweh, examine the mind, I test the heart to give to each according to his way, according to what his actions deserve.” (Jeremiah 17:10 CSB)

Please take note of the following scriptures which indicate that if one believes in Christ and is in Christ, that is a follower, a doer, then that person believes in, honors, and serves the Father also:

WHOEVER BELIEVES IN, KNOWS, AND HONORS GOD’S SON, HAS THE FATHER ALSO

“That all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.” (John 5:23 NIV)

“Whoever believes in me does not believe in me only, but in the one who sent me.” (John 12:44 NIV)

“If you knew me, you would know my Father also.” (John 8:19 NIV)

“If you really know me, you will know my Father as well.” (John 14:7 NIV)

“Whoever acknowledges the Son has the Father also.” (1 John 2:23 NIV)

“If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.” (1 John 4:15 NIV)

“Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the Father loves his child as well.” (1 John 5:1 NIV)

“We are in him who is true by being in his Son Jesus Christ.” (1 John 5:20 NIV)

“Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.” (2 John 9)

So while the Trinity doctrine is false,  Christians whom God judges to be doing the best they can with what they have to work with, possibly may be able to have a relationship with God and Christ, although it would be weaker than would otherwise be possible through accurately ‘knowing the only true God and the one He sent, Jesus Christ’ (John 17:3). And we can be confident that God will do the right thing in his judgment.

CORRECT BELIEF IS IMPORTANT

Since the ‘road to eternal life is narrow, and only a few find it, whereas the road to destruction is wide, most people follow it’ (Matthew 7:13,14), and will not gain eternal life.

“They perish because they refused to love the truth and so be saved . . . all will be condemned who have not believed the truth” (2 Thessalonians 2:10,12 NIV).  read more

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