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Can Anyone Today Prove They Are A Jew?

Can Anyone Today Prove They Are A Jew?

וּדִים‬‎ (Yehudim)

Some today strongly believe that Jews are still God’s favored people. But, can anyone today prove they are a Jew?

In a sense, we can say that some of us Christians today are Americans, some are British, some are Hispanic, some are African, some are Chinese, etc. We can also say that some are male and some are female. We can also say that many are Gentiles, and a few are Jews.

In another sense, we can accurately say, that, for Christians, according to the scriptures, “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all” (Colossians 3:11 NIV). read more

What Are John 3:16 & The Gospel About?

What Are John 3:16 & The Gospel About?

“For God loved the world so much that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”—John 3:16 NKJV

On November 8, 2018, an article was posted on Patheos entitled, “Why John 3:16 Isn’t About The Crucifixion“:

“In preparation for an upcoming online debate about PSA [Penal Substitutionary Atonement] Theory, I started wondering whether or not Jesus, or any of the Gospel authors, specifically communicated the Gospel as being about Jesus dying on the cross for our sins, or to appease the wrath of God, etc.

In the process of exploring this question, I started with John 3:16 because, growing up, I had always equated it with the crucifixion. However, I realized that this entire conversation has nothing to do with the crucifixion, nor does it even mention the death of Jesus at all.

Here’s what the verse actually says:

For God so loved the world that He gave His only begotten Son, that whosoever believes in him will not perish but have everlasting life.”

Now, I think most of the time we have been told to read the word “gave” in this sentence to mean that “God laid Jesus down on the cross as an atoning sacrifice for the sins of the world and sacrificed Him for us.”

But, quite obviously, it does not say any such thing.

What it says is that God loved the world. He loved the world so much that he gave us Jesus and that if anyone would trust in him, and his teachings, he would live and not die.

I’ve also started to realize that whenever Jesus talks about “eternal life” or “will not perish”, he is not talking about the afterlife, or about what happens to us after we die.

In a very practical way, John 3:16 is a verse about how those who follow the path of Jesus will escape the coming destruction of Jerusalem and live beyond that event.

Here’s the deal: Jesus showed up as the promised Messiah at a time when the Jewish people were seeking a violent, revolutionary hero who would lead the uprising against their Roman oppressors. Instead, Jesus tells them to repent of this desire for violent revolution and warns them that if they live by the sword they will all die by the sword. He teaches them to love their enemies, turn the other cheek, walk the extra mile, and seek to overcome evil with good.

The promise, then, that Jesus makes is that they will have life that extends beyond the end of the age [that is, the end of the Jewish age], if they follow His teachings. If they refuse, then they will be slaughtered along with the destruction of the Temple, the end of the daily sacrifice, and the death of the Jewish Priesthood. [Which, by the way, is exactly what happened to those who rejected the message and path of Jesus].

So, the promise of John 3:16 is that those who trust in Jesus [that’s what the word “believe” really means], and put his teachings into practice, will not reap the fruit of rebellion [which is death], but survive the end of the age which Jesus promises will come within a single generation.

Forty years later, that prediction came to pass.

And, just as Jesus promised, those who followed the Way of Christ, escaped the “wrath of God” – which was simply the reaping of a harvest of rebellion against Rome – and the Christians who were in Jerusalem fled to the city of Pella months before the Roman army surrounded the city and began to lay siege to it.

In this way, the promise of John 3:16 was fulfilled: Those who put their trust in the Way of Christ – which was to love their enemies, bless those who cursed them, and do good to those who hated them – escaped the horror of AD 70. They did not perish but inherited life beyond the end of the age [or “eternal life” that extended beyond the present age].

Jesus never communicated the Gospel as saying a prayer so you could go to heaven when you die, or as a human sacrifice that would appease the wrath of God. What Jesus said the Gospel was is simply this: “Change your way of thinking! The Kingdom of God is here, right now! You can live under the rule and reign of God today. No need to wait until you’re dead. The Good News is for your life now, not for after you die.”

Here are just a few examples from Scripture:

“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.” (Luke 4:43)

“The time has come,” he said. “The kingdom of God is at hand. Repent and believe the good news!” (Mark 1:15)

“Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.” (Matt 9:35)

“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..” (Matt 4:23)

Jesus taught this Gospel, and so did the Disciples, and the Apostles, including Paul and Peter and Philip, etc.

Why are we teaching any other Gospel than this one?

That’s a great question. (And another blog post).”

Now let’s see what the Bible really says about John 3:16 and the Gospel:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

The writer of the Patheos article erroneously claims that John 3:16 isn’t about Jesus’ sacrificial death and his followers getting eternal life. He takes John 3:16 in isolation from its context. Not only taking the verse out of context, he also twists its meaning into something foreign to the writer’s intent, by claiming that doing what Jesus taught would enable them to live beyond Jerusalem’s destruction in 70 CE, without any promise of eternal life. And, yet, eternal life is exactly what Jesus promised to those who are faithful, not just for those people who were living in the Jerusalem area back then, but for all people living at all times through history.

No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:13-15 NIV) read more

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