Is the Trinity in the Book of Deuteronomy?
Is the Trinity in Deuteronomy?
“Within the one Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son, and the Holy Spirit”—The Forgotten Trinity, page 23, by James R. White
“We hang a person’s very salvation upon the acceptance of the doctrine”—The Forgotten Trinity, page 10
Deuteronomy is the final division of the Torah, the first five books of the Bible, written by Moses. Originally it was on one scroll in ancient Hebrew, which did not have vowels. When the Torah was translated in the 3rd century BCE into Greek, which has vowels, it was divided into five books – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Deuteronomy reviews God dealings with Israel, and reviews and restates the Mosaic Law Covenant, which is ratified prior to Israel’s entry into the Promised Land.
If the Trinity doctrine, as is stated above, is so vitally important and true, we should surely find some evidence of it in this review of Israel’s covenant with Almighty God Yahweh in the book of Deuteronomy.
“Yahweh has chosen you . . . to be his own people . . . This is what he showed you, so that you might know that Yahweh is the true God and that there is no other.” “Yahweh is the true God, in heaven above and on earth beneath, he and no other.” “Yahweh your God is the true God” (Deuteronomy 4:20,35,39; 7:9 NJB). “He, YHWH, [is] God; there is no one else besides Him.” “He, YHWH, [is] God . . . there is none else.” “He, your God, YHWH, [is] God” (Deuteronomy 4:35,39; 7:9 LSV). Yahweh is presented as being exclusively the one and only “true God.” Nothing in the book of Deuteronomy is ever said about there being any kind of Trinity, or about there being three persons in any kind of “Godhead,” not even two. The singular pronouns, “He” and “Him,” describe the singular one “true God,” Yahweh. No three-in-one God is mentioned, nor implied. Jesus said that the “Father” is “the only true God” (John 17:1,3).
“Listen Israel: Yahweh our God is the one, the only Yahweh” (Deuteronomy 6:4 NJB). “Hear, O Israel: Our God YHWH – YHWH is one!” (Deuteronomy 6:4 LSV). “One” translates the Hebrew word “echad,” which is the numeral “one.” “Echad” means “one,” as opposed to two or more. In Deuteronomy 17:6, “one [“echad”] witness” is contrasted with “two or three witnesses.” Jesus quoted Deuteronomy 6:4 at Mark 12:29, “Hear O Israel: The LORD our God, the LORD is one” (NKJV), and agreed with the scribe (Mark 12:34) who commented on it, when he called Yahweh, “He” and “Him,” at Mark 12:32,33 (NJKV). “He” and “Him” are singular pronouns, and, in this case, describe the singular God, Yahweh. The Bible emphasizes that “God is only one” (Galatians 3:20 NASB), and is not ‘three-in-one.’
“Then Yahweh said to me, ‘What they have said is well said. From their own brothers I shall raise up a prophet like yourself; I shall put my words in his mouth and he will tell them everything I command you” (Deuteronomy 18:17,18 NJB). Three times in these two verses, Yahweh uses the singular personal pronoun, “I,” to describe himself. The plural personal pronoun, “we,” is never used to describe God. The great “prophet” that God would raise up would be the Messiah, God’s Son, Jesus Christ (Acts 3:23 NASB). This is the only reference to Jesus in the book of Deuteronomy. But, notice that he was to be from among the “brothers” of Israel, that is, a man, “fully human in every way” (Hebrews 2:17 NIV). Since “God is not a man” (Numbers 23:19), Jesus cannot be God. Additionally, the New Testament confirms that God has sons (Galatians 3:26; Revelation 21:5-7), but no brothers, whereas Jesus has “brothers” (Matthew 25:40; Hebrews 2:11), but no sons.
“Things hidden belong to Yahweh our God, but things revealed are ours and our children’s for ever, so that we can put all the words of this Law into practice” (Deuteronomy 29:29 NJB). Trinitarians claim that the Trinity doctrine is one of the “things revealed” by “Yahweh our God” to mankind. They are so sure of it that they claim a person has no relationship with God without acceptance of the Trinity doctrine. Notice their assertion: “A true and accurate knowledge of the Trinity is a blessing in and of itself” (The Forgotten Trinity, page 10). But, to cover up the fact that the doctrine is unscriptural and makes no sense, they say, “The church confesses the Trinity to be a mystery beyond the comprehension of man” (The Forgotten Trinity, page 173). – Wait a minute!!!! – Trinitarians talk out of both sides of their mouth. Out of one side of their mouth, they claim that one can get “a true and accurate understanding of the Trinity,” and, then, out of the other side of their mouth, they admit that “the Trinity” is “a mystery beyond the comprehension of man.” Such double talk is so ludicrous, it is almost beyond belief.
“Do you act thus to YHWH . . . Is He not your Father – He who bought you? He who made you” (Deuteronomy 32:6 LSV). The Creator, Yahweh God, is shown to be the Father. Jesus said that his “Father” is “the only true God” (John 17:1,3).
“See now that I, I alone, am he, and there is no god besides me. It is I who can bring both life and death” (Deuteronomy 32:39 NAB). “I, I alone, am he,” emphasizes the uniqueness of the singular one-person God, Yahweh.
The holy Spirit is never referred to in the book of Deuteronomy, nor is there any hint of a Trinity. Jesus is foretold to be a great prophet whom Yahweh would ‘raise up’ from among the brothers in Israel, which indicates he can’t be God. Yahweh, is shown to be the singular, one exclusive true God. The book of Deuteronomy provides powerful evidence against the Trinity doctrine!
2 thoughts on “Is the Trinity in the Book of Deuteronomy?”
Dear Sir or Ma’am,
I would like to commend you for a well-written article about the oneness of God. It is important for Christians to affirm the biblical teaching of one God. From the very first words of Scripture, we are told there is only one God who created the heavens and the earth (Genesis 1:1).
However, the controversy is not whether there is only one God versus two gods. The controversy is how Christians understand JESUS as this one true God. Christians believe that the Bible presents one God who exists in three Persons — Father, Son, and Holy Spirit. The doctrine of the Trinity does not contradict Deuteronomy 6:4.
You are correct that the Hebrew word translated “one” in Deuteronomy 6:4 is “echad.” However, “echad” means “unity” — not “singularity.” It is also used in Genesis 2:24 in referring to a husband and wife being “one” flesh. A husband and wife are not one as in a singular being. Rather, they are in unity with each other. There is a Hebrew word that means “absolute singularity,” “yachid,” but it is never used in the Hebrew Scriptures in reference to God.
Some argue that God cannot have a Son. Although God did not give birth to a Son as humans understand birth, God chose the Father/Son relationship to help us understand the inner workings of the Trinity. The Son and Spirit, together with the Father, have existed from eternity past. There is perfect eternal fellowship within the Trinity among all three. God exists in both perfect unity and community.
The presentation of Jesus as God was a difficult teaching for the Jews to accept during the time of Jesus. However, the resurrection of Jesus provided the full evidence that He is both fully human and fully divine. Jesus is the Messiah predicted in the Old Testament who is equal with the Father: “I and the Father are one”” (John 10:30)
Thank you for your time, and thank you for a well-written article — even though I disagree with what is stated.
Warm Christian Regards,
John
John,
Thank you for kind commendation. Yes, indeed, the Bible throughout emphasizes that “God is only one” (Galatians 3:20 NASB).
Even though many Christians are persuaded that ‘Jesus is the one true God,’ and, at the same time, believe that,’God exists in three persons,’ such ideas contradict the Scriptures. Jesus called his “Father,” “the only true God,” and also the one who “sent” him (John 17:3).”Jesus Christ” is said to be the “Son” of “the true God” (1 John 5:20).
The Trinity doctrine contradicts Deuteronomy 6:4. “Echad” means “one single” (Koehler and Baumgartner lexicon),” and never means “unity,” or a plurality. It is used more 250 times in the OT, and there is no hint in any Jewish commentary or lexicon that it implies a “compound unity.” This is illustrated by how “echad” is used in the Bible. “One witness,” as contrasted with “two witnesses or three witnesses,” was insufficient to convict anyone of a capital crime (Deuteronomy 17:6).
Genesis 2:24 says, “the two of them become one body” (NAB). “Echad” here means precisely one, and no more, that is, “one body,” not “two bodies.” “One” is contrasted with many: “Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given us as a possession” (Ezekiel 33:24 NIV). “They cut off a branch bearing a single [“echad”] cluster of grapes”(Numbers 13:23 NIV). “Echad” is always singular, never a compound unity.
“‘The LORD our God, the LORD is one’ [“heis”] . . . ‘there is one God, and there is no other than He. And to love Him with all the heart . . . ‘” (Mark 12:29,32,33 NKJV). Jesus and the Jewish scribe agreed that Yahweh is “one” [“heis”] singular God, described by singular personal pronouns (“He”; “Him”).
“Heis” is the Greek word for the numeral “one.” The true “God” is not a “community.”
Jesus has not existed from eternity, as Trinitarians claim. His “origin is from of old, from ancient days” (Micah 5:2 NRSV).”Origin” means that he had a beginning to his life. “He is the image of the invisible God, the firstborn of all creation” (Colossians 1:15 ESV). The “image” is different from, and inferior to, the original. “The firstborn” means he was born first, in the sense that he was created first. “The only begotten Son of God” (John 3:18 NASB) indicates that he was created. His father existed before he did. “Abraham” had an “only begotten son” (Hebrews 11:17 NASB), Isaac, who began to exist after him.
On earth, prior to his death, Jesus was “fully human in every way” (Hebrews 2:17 NIV). “God resurrected this Jesus” (Acts 2:32 HCSB). The greater resurrected the lesser. Jesus said, “The Father is greater than I am” (GWT; ISV; NET). After his resurrection, Jesus referred to his “Father” as his “God” (John 20:17). Jesus was never “God-man.” At his resurrection, he became “a life-giving spirit” (1 Corinthians 15:45), but not God. At Revelation 3:12, Jesus 4 times referred to “my God,” powerful evidence that Jesus is not God, even after his resurrection.
“I and the Father are one [“hen”] (John 10:30). “Hen” is in the neuter gender and means “one in unity.” It does not mean equality. This can be illustrated with John 17:21-23, “that they may all be one [“hen”], just as you, Father, are in me, and I in you, that they may be in us . . . that they may be one [“hen”] even as we are one [“hen”]” (ESV). This “hen” is not equality, but unity.
Agape’