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Is the Trinity in the Book of Isaiah?

Is the Trinity in the Book of Isaiah?

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“A cornerstone belief of the Christian faith, the doctrine of the Trinity . . . What is the doctrine of the Trinity? . . . There is only one God, but in the unity of the Godhead there are three eternal, coequal Persons where each Person is independently conscious and self-directing but never acting independently of one another and always manifesting the same character attributes and the same nature. Where in the Bible is the Trinity taught? . . . It is taught in 25 of the 27 books of the New Testament and in 13 of the 39 books of the Old Testament”—“Does the Book of Isaiah Teach the Trinity?”, Reasons to Believe (RTB) blogsite, by Hugh Ross, July 20, 2020 read more

Are God, Jesus, and the holy Spirit a Trinity? – 2 Corinthians

Are God, Jesus, and the holy Spirit a Trinity? – 2 Corinthians

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“The Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how he relates to us”—The Forgotten Trinity, back cover

Since Second Corinthians was written over twenty years after the start of Christianity, we would expect to see at least some evidence of such an important doctrine as the Trinity in the Letter’s 13 chapters, if it is a true Christian doctrine. Let’s examine scriptures from this book which tell us something about God, Jesus, and the holy Spirit. read more

Is Jesus Christ God, or Part of a Trinity, in Philemon?

Is Jesus Christ God, or Part of a Trinity, in Philemon?

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“For love’s sake I prefer to appeal to you–I, Paul, an old man and now a prisoner also for Christ Jesus”—Philemon 1:9 ESV 

In this short New Testament book of only 25 verses, Jesus Christ is specifically mentioned eight times, God two times, and the holy Spirit is not mentioned at all. In such a brief letter, only so much can be discussed, of course, so the holy Spirit’s omission is not surprising. This is especially so when we consider that the letter’s subject matter is not primarily doctrinal, but, instead, focuses on the relationship of the wealthy Christian Philemon with his runaway slave Onesimus, whom the apostle Paul in Rome has recently converted to Christianity, and is sending him back to Philemon in Colossae with this letter, appealing to Philemon to do the right thing (1:10-21). read more

Does the Mention of God, Jesus, & the holy Spirit Prove the Trinity?

Does the Mention of God, Jesus, & the holy Spirit Prove the Trinity?

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Trinitarians say that places in the Bible in which God, Jesus, and the Holy Spirit, are mentioned together prove their doctrine is true. However, the Trinity doctrine goes far beyond acknowledging the existence of God, Jesus, and the Holy Spirit. What exactly is the Trinity doctrine? A very good, concise, definition by a devoted Trinitarian expert is:

“Within the One Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son and the Holy Spirit”—The Forgotten Trinity, page 23 read more

WHO IS “THE MAJESTY IN HEAVEN”?

WHO IS “THE MAJESTY IN HEAVEN”?

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 “To the only God our Savior be glory, majesty, power and authority through Jesus Christ our Lord”—Jude 25 NIV

There is a popular song that is frequently sung in evangelical churches and groups called “Majesty” that calls Jesus Christ “Majesty”. There are two scriptures in the Bible that refer to “the Majesty in heaven”. Let’s look at them:

“The Son . . . After he had provided purification for our sins, he sat down at the right hand of the Majesty in heaven”—Hebrews 1:3 NIV read more

IS THERE ANY EVIDENCE OF A TRINITY IN REVELATION 17-22?

IS THERE ANY EVIDENCE OF A TRINITY IN REVELATION 17-22?

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No, there is no evidence of any Trinity in Revelation chapters 17-22. The word “trinity” is never mentioned, just as it is never mentioned anywhere else in the Bible, and God, Jesus, and the holy Spirit are never mentioned in the same verse or even in the same context, in these chapters. So, let’s examine the evidence that we do find in these chapters, and see where it leads us! 

“The Lamb will triumph over them because he is Lord of lords and King of kings”—Revelation 17:14 NIV  read more

IS EASTER A BIBLICAL CELEBRATION?

IS EASTER A BIBLICAL CELEBRATION?

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“‘This do in remembrance of me . . . This cup,’ He said, ‘is the new Covenant ratified by my blood which is to be poured out on your behalf'”—Weymouth New Testament

Jesus commanded one celebration, called “the Lord’s Supper” (1 Corinthians 11:20 NIV).

No, Easter is not a Biblical celebration. It is nowhere mentioned in the Koine’ Greek text that the New Testament was originally written in. The 17th century King James Version mistranslates the Greek word for “Passover” as “Easter” at Acts 12:4, but even the New King James Version accurately translates this Greek word as “Passover” at Acts 12:4. Additionally, it is historically well documented in numerous reference works that many of the customs associated with Easter are drawn from paganism, with Christ’s name and resurrection tacked onto them. Ancient pagans often worshipped earth’s star, the sun, in various ways. Easter is built upon many such customs, as well as pagan early spring fertility rites, with modern-day sunrise services, being one result. Rabbits and eggs were often viewed as symbols of fertility by pagans. Other customs, such as Easter baskets and bonnets, and hot cross buns, had their origins in paganism. We can draw a principle to apply from something Jesus said on a different subject: “the pagan world runs after all such things” (Luke 12:30 NIV). read more

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

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The book of Jude was written by Jesus’ half brother Jude some three decades after the start of Christianity. At this stage, we would expects to find some mention of the doctrine of the Trinity, if it is true. But, just like the rest of the scriptures, there is no mention of a Trinity in Jude.

Jude 1—“To those who have been called, who are loved in God the Father and kept for Christ Jesus” (NIV). “God the Father” is obviously a completely separate and distinct person from “Christ Jesus”. If the Trinity doctrine were true, we would expect there to be some mention of it, or the holy Spirit (which is real), at this point, but there isn’t.

Jude 3 – “Fight hard for the faith, which has been once and for all entrusted to God’s holy people” (Jude 3 NJB). read more

Do the Twelve Minor Prophets Support Trinity Doctrine?

Do the Twelve Minor Prophets Support Trinity Doctrine?

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“The Father eternal, the Son eternal, the Holy Spirit eternal. The Father is God, the Son is God, and the Holy Spirit is God. And yet, there are not three Gods, but one God”—Athanasian Creed

The statement quoted above is said to be the primary belief of most  Christian groups. If this is true, then we should find some evidence of it throughout the Bible.

The 12 relatively short Bible Books called “the minor prophets”, from Hosea to Malachi, make many references to Almighty God “Yahweh”, but no references to Jesus Christ by name, and some references to God’s spirit, or the holy Spirit. There is one famous reference to Jesus, in a verse which predicts his birthplace, and mentions something very significant in doing so:

“But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days” (Micah 5:2 NRSV).

Matthew 2:1-6 confirms that Micah 5:2 accurately predicts the birthplace of the Messiah, Jesus of Nazareth. But Micah 5:2 also does something else very significant. It says that Jesus had an “origin”, a beginning,” not with his birth on earth, in the distant past. This scriptural fact overturns the key Trinitarian claim that the Son of God, Jesus Christ, has always been eternal. Jesus’ having an “origin” is powerful proof that he is not eternal. The Biblical fact that is Jesus is not eternal is further contrasted with this:

“Are you not from eternity, Yahweh my God? My Holy One, You will not die” (Habakkuk 1:12 HCSB).  read more

Does 2 Timothy Support the Trinity?

Does 2 Timothy Support the Trinity?

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In Paul’s final canonical letter, and now facing certain execution at the hands of the Romans, we would expect Paul to at least make some mention of the Trinity, if it was true, since it is purportedly the “primary doctrine of Christianity”.
“Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus” (2 Timothy 1:1 NIV). There is no mention in this opening greeting of the holy Spirit. God, not Jesus, obviously is the one who is supreme, since Paul is “an apostle of Christ Jesus by the will of God”. There is no mention, nor is there any evidence of, any personhood of holy Spirit, or any equality between God and Jesus.
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (2 Timothy 1:2 NIV). In this verse, we again do not find any reference to a Trinity, nor of the holy spirit, but we do have “God the Father and Christ Jesus” named as separate and distinct individuals. If the holy spirit was a person, or the Trinity was real, we would expect that there would be greetings from them, but there are not any. These facts provide no evidence of the Trinity doctrine.
“Guard this rich trust with the help of the holy Spirit that dwells within us” (2 Timothy 1:14 NAB). “The h=&0=& is referenced by the definite article “the.” The holy Spirit is real. It is God’s power (Luke 1:15-17; Acts 1:8) and no name is ever given to “the holy Spirit”, both of which are evidences that the holy Spirit is not a person.
“Remember Jesus Christ, raised from the dead” (2 Timothy 2:8 NIV). Since “God . . . will never die” (Habakkuk 1:12 NIV), but Jesus “was dead” (Revelation 1:18), Jesus cannot be Almighty God. “God has resurrected this Jesus” (Acts 2:32 HCSB), which is strong evidence that God the Father is superior to Jesus, and, thus, there is no equality.
“In the presence of God and of Christ Jesus, who will judge the living and the dead” (2 Timothy 4:1 NIV). Here we again see a clear distinction between Almighty God and Jesus Christ. This verse also reminds us that “the Father judges no one, but has committed all judgment to the Son” (John 5:22 NIV), which is powerful evidence of the Father’s superiority over the Son. Also notable by absence is any reference to the holy Spirit, or the Trinity, at 2 Timothy 4:1 regarding the matter of judging. The Trinity is never mentioned, in 2 Timothy, or anywhere else, in the Bible.
The Letter of 2 Timothy gives us very good evidence that the Trinity doctrine is not only false, but is one of the “myths” that many Christians unfortunately were foretold would “turn aside to” (2 Timothy 4:4 NAB; NIV; NJB).

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