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Was the Babylonian Captivity a Literal Seventy Years?

Was the Babylonian Captivity a Literal Seventy Years?

Is the Bible reliable?
Was the Babylonian captivity a literal seventy years?

“These nations will be enslaved to the king of Babylon for seventy years. But when the seventy years are over, I shall punish the king of Babylon and that nation, Yahweh declares”—Jeremiah 25:11,12 NJB

“For Yahweh says this: When the seventy years granted to Babylon are over, I shall intervene on your behalf and fulfill my promise to you and bring you back to this place”—Jeremiah 29:10 NJB

The prophetic expression describing the time of Judah’s captivity as “seventy years” (Jeremiah 25:11,12; 29:10) has prompted speculation throughout the history of Biblical interpretation. The “seventy years” that Jeremiah predicted involved Judah and other nations being “enslaved to the king of Babylon,” and Judah being ‘brought back to its homeland’ after the “seventy years” were complete. read more

Archaeological Evidence of Darius I, King of Persia

Archaeological Evidence of Darius I, King of Persia

Is the Bible reliable?
Historical and archaeological evidence supports what the Bible says about Darius I, king of Persia.

Darius 1, king of Persia, is mentioned in the Bible books of Ezra and Haggai. There is also external historical and archaeological evidence of his activities, which supports the Bible record.

“Work on the Temple of God in Jerusalem then ceased, and was discontinued until the second year of the reign of Darius King of Persia”—Ezra 4:24 NJB. “The second year of Darius’s reign was 520 B. C.”—NLT footnote

“They came to do the work in the house of the LORD of hosts, their God, on the twenty-fourth day of the sixth month in the second year of Darius the king”—Haggai 1:15 NAB. “This event occurred on September 21, 520 B. C.”—NLT footnote read more

When Was the Book of Daniel Written?

When Was the Book of Daniel Written?

When was the book of Daniel written? The dating of when the book of Daniel was written is controversial. Popular, common arguments, even by Biblical “scholars” nowadays, claim that the writer of Daniel was pseudonymous, and therefore a fraud. So they dat­e the book of Daniel as being written in the second century BCE, during the time of the rule of Antiochus IV Epiphanes (175-164 BCE).

CRITICAL SCHOLARS CLAIM THE WRITER OF DANIEL IS A FRAUD

“You may be privately wondering, ‘How are we to tell that a prophecy does not come from Yahweh?’ When a prophet speaks in the name of Yahweh and the thing does not happen and the word is not fulfilled, it has not been spoken by Yahweh. The prophet has spoken presumptuously. You have nothing to fear from him”—Deuteronomy 18:20-22 NJB. This verse is a Biblical test of whether prophecy is genuine, or not. To portray something as prophecy, when it was actually written after the fact, is fraudulent, and violates the principle expressed above. Yet, this exactly what critics claim the book of Daniel is — a fraud! read more

Who Wrote 1 Peter and 2 Peter?

Who Wrote 1 Peter and 2 Peter?

Is the Bible reliable?
Who wrote 1 and 2 Peter? Did the apostle Peter?

Who wrote 1 and 2 Peter, two letters  of the 27 books of the New Testament? Many critics say that they written by a pseudonymous writer, or writers, falsely claiming to be the apostle Peter, and especially is this said about 2 Peter, which is arguably the most disputed book in the New Testament.

Early Church’s View of Literary Works

“Words . . . by the apostles of our Lord Jesus Christ” (Jude 1:17 LSB; 2 Peter 3:2) were considered to be authoritative. However, early Christians were advised to be cautious.  “MY beloved, do not believe every prophecy, but examine the prophecies to find out if they are of God: because many false prophets have appeared in the world” (1 John 4:1 Lamsa Bible).  
Therefore, the early Church viewed literary works which claimed to be written by an apostle, or one of their close associates, or that claimed to be scripture, in several ways (Eusebius, History, 3-25), which are: read more

The Greek Septuagint Use in the New Testament

The Greek Septuagint Use in the New Testament

Christian readers are sometimes puzzled when they read a quotation from the Old Testament in the New Testament, and then, in looking up the quoted Old Testament text in their Bible, they discover that it is somewhat different from the cited quotation in the New Testament. Often, this difference is based on the fact that the Old Testament has been trans­lated from Hebrew Scripture Master Texts which are primarily based the manuscripts of the Hebrew Bible from the Masoretic text of the 6th to 10th centuries C.E., whereas the New Testament is citing the same passage as it appears in the early Greek translation of the Old Tes­tament, known as the Greek Septuagint Version (LXX). read more

What Is The Apocrypha, or Deuterocanonical Books?

What Is The Apocrypha, or Deuterocanonical Books?

Which books should be in the Bible? Why are some of the books called canonical, and others are called Apocrypha, or Deuterocanonical?

“Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms”—Luke 24:44 NIV

Jesus referred to the Hebrew scripture Bible canon, by referring to the three sections that the Jews divided it into. These sections comprise the 39 book Old Testament, from Genesis through Malachi.

As the early church developed, Gentile believers needed to be taught “sound doctrine” (Titus 2:1). Although Jesus, Paul and the apostles exclusively used the Old Testament (referred to in Luke 24:44) as their canonical Bible, Gentiles also en­countered many other Jewish religious texts among the Greek scrolls of the Scriptures. Over time some Gentile believers began to embrace these books as authoritative, and debate over their place in the churches has raged ever since. read more

The Documentary Hypothesis

The Documentary Hypothesis

Until fairly recently a majority of scholars es­poused the Documentary Hypothesis to explain the composition of the Pentateuch, the first five Old Testament books. This the­ory asserts that these writings were actually based on four books, none still extant, referred to (for ease of identification) as J (Yahwist or Jahwist), E (Elohist), D (Deuteronomist) and P (Priestly Code). The main arguments for this theory are the existence of repetition and apparent contradiction within these five books, as well as the use of different names for God. According to this hypothesis: read more

Dead Sea Scrolls Digital Library

Dead Sea Scrolls Digital Library

“The word of God, for: “All flesh is like grass, and all the glory like the flower of the field; the grass withers, and the flower wilts, but the word of the Lord remains forever'”—1 Peter 1:23-25 New American Bible The Dead Sea Scrolls provide the oldest existing copies of the Old Testament, proving the text was accurately preserved.

Before this discovery, the earliest complete Hebrew Old Testament manuscripts were from the 10th century CE. The scrolls contain texts from the third century BCE through the first century CE. By comparing them with modern Bibles, scholars confirmed that the Old Testament text was faithfully transmitted over the centuries with remarkable consistency. read more

Ancient Flood Stories – Is Genesis One of Many?

Ancient Flood Stories – Is Genesis One of Many?

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The traditions of ancient peoples throughout the world share in common the inclusion of flood stories. The Mesopotamian accounts have garnered the most discussion since they are culturally closer to the Biblical material than any of the other non-Scriptural narratives. The most famous of the many ancient flood stories is the Mesopotamian flood account, the Babylonian version, found in the library of the Assyrian king Ashurbanipal (seventh century BCE) as part of the larger Epic of Gilgamesh. read more

Ancient Creation Stories and Narratives

Ancient Creation Stories and Narratives

Is the Bible just another one of many ancient creation stories, or is it different?

The Lord God, the Almighty . . . made the whole universe”—Genesis 4:8,11 NJB

In contrast to the Biblical cre­ation narratives, ancient creation stories from Mesopotamia, Egypt and Syria-Palestine do far more than try to explain how the physical world came into being. Creation myths often elevated the particular god of a particular shrine to supremacy over all other gods in order to validate the pres­tige of that deity, that shrine or the city in which the shrine was located. read more

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