Is the Trinity Doctrine Taught in 1 Peter, or Contradicted?
The book 1 Peter opens up with a statement that has been that has been used to support the Trinity doctrine. The question for us to consider is, “Do we find the Trinity in 1 Peter?” Trinitarians point to the naming of the three who are said to be in the Trinity as proof of its existence. For example:
“Who have been chosen according to the foreknowledge of God the Father, through the sanctifying of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood” (1 Peter 1:2 NIV). Yes, the three are mentioned, and they do all three exist. The problem that Trinitarians have is that they count 1, 2, 3, and say, “Aha! There’s the Trinity!” However, the mere mention of three does not tell us anything about their supposed equality, nor of the supposed”personhood” of the Spirit, nor of their supposed “oneness” of substance. In fact, only one of the three is identified as God, which is something else that Trinitarians overlook. Rather, “God the Father” is shown to be in control with his “foreknowledge”. In fact, only “the Father” is said to have such “foreknowledge”, meaning that he knows things that “Jesus Christ” doesn’t know (Matthew 24:36; Mark 13:32; Acts 1:7), which is a very clear indication of the Father’s superiority over Jesus (John 14:28; 1 Corinthians 15:28; Philippians 2:12), and their separateness and distinction (John 8:17,18). The holy Spirit is here, as always, described by “the”, indicating that it is not a person, and therefore it cannot know anything. Being “sprinkled with” “Jesus” Christ’s “blood” indicates that he “”died” (1 Corinthians 15:3), which also means that he cannot be Almighty God, since “God . . . never dies” (Habakkuk 1:12).