Logic studies valid forms of inference like modus ponens.
Only the Bible can make sense of the standards by which we evaluate whether or not something is true. One such set of standards are the laws of logic. We all know that a true claim cannot contradict another true claim. That would violate a law of logic: the law of non-contradiction. The statements “The light is red” and “The light is not red” cannot both be true at the same time and in the same sense. Laws of logic thus represent a standard by which we can judge certain truth claims. Moreover, all people seem to “know” laws like the law of non-contradiction. We all assume that such laws are the same everywhere and apply at all times without exception. But why is this? How do we know such things?
If we consider the biblical worldview, we find that we can make sense of the laws of logic. The Bible tells us that God’s mind is the standard for all knowledge because, “God . . . has perfect knowledge” (Job 37:15,16 NIV). “God has hidden all the treasures of wisdom and knowledge in Christ” (Colossians 2:3).read more
What Sincere Beliefs Must a Person Hold To Be a Christian?
Many people in the world today call themselves “Christian,” but there are so many conflicting beliefs and doctrines taught among these people. So what beliefs must a person hold in order to be a true Christian? In order to answer this question, we need to look to God’s Word. Let’s see what the Bible has to say.
Christians view the Bible as God’s revelation to humanity
“Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” (Hebrews 11:6) So the first point is that one must believe that God exists, and becomes the rewarder of those sincerely seeking him.
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,so that the servant of God may be thoroughly equipped for every good work.” (2 Timothy 3:16-17) The sincere Christian would believe the Bible (the 66 books from Genesis to Malachi) is the word of God.
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God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.read more
Spiritual, not fleshly, descendants of Abraham are the real Israel that counts with God
Who was God talking about when he made the promise to Abraham about his seed? Was the promise only referring to his physical offspring? Or, is there such a thing as “Spiritual Israel?”
“Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people! Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, ‘Isaac is the son through whom your descendants will be counted,’ though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.” (Romans 9:6-8 NLT)
The key point to keep in mind is that “Abraham’s physical descendants are not necessarily children of God”. The “children of the promise” are spiritual – not fleshly – descendants of Abraham.
“This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” (Ephesians 3:6 NIV, emphasis added)
The three uses of the word “together” here indicate the unique aspect of the equality and mutuality that Gentiles have in the church with Jews as one body. “Israel,” as used here in Ephesians 3:6, represents Jewish Christians.
“Peace and mercy to all who follow this rule–to the Israel of God”—(Galatians 6:16 NIV)
The church is the true Israel, “the Israel of God,” the new seed of Abraham.
“The Kingdom of Heaven, still to be completed, but already strongly associated with the community which Jesus founded, is the fulfillment of God’s plan for Israel. So the Church is the true Israel, the recipient of God’s promises, which goes out to all nations in the power of Chrible” (Introduction to the Gospel of Matthew, New Jerusalem Bible [NJB]). “It is stressed that Christianity is the logical outcome of Judaism and is in conformity with it” (Introduction to Acts, NJB).read more
Is the Bible reliable? Does it contain myths, or are the stories true? Did the writers simply write down stories they had heard from other people, or did they experience the things firsthand that they wrote about?
The Bible is not made up of cleverly devised fables or myths. “We did not follow cleverly devised myths when we known to you the power and coming of our Lord Jesus Christ” (2 Peter 1:16 NAB). Many of the Bible writers were actually eyewitnesses of their written accounts. “But we had been eyewitnesses of his majesty” (2 Peter 1:16 NAB; see also 1 Peter 5:1) Eyewitnesses also handed down their accounts to others who carefully researched these things. (Luke 1:1-3) Still others studied and pondered. (Ecclesiastes 12:9-10) But none came from human will. (2 Peter 1:21)
All scripture was inspired by God:
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16,17 NIV). read more
Is the Gospel of John historical and true? For example, does the temple cleansing in John contradict the Synoptic Gospels?
The question of whether the gospel of John is historical and true has been raised for quite some time now. Some even consider most of the 4th gospel to be fiction.
“Since the 19th century, scholars have almost unanimously accepted that the Johannine discourses are less likely to be historical =&0=&
There are obvious and striking differences between the Gospel of John and the Synoptic Gospels (Matthew, Mark and Luke). These include:
John contains no narrative parables, no account of the transfiguration, no mention of Jesus’ temptations by Satan the devil and no report of Jesus casting out demons.
John includes a vast amount of material not found in the synoptic Gospels tradition, such as the records of extended conversations with Nicodemus, the Samaritan woman and the disciples, as well as of significant miracles (e.g., the turning of water into wine, and the resurrection of Lazarus).
John recounts an extensive Judean ministry for Jesus, including several visits to Jerusalem, whereas the Synoptic Gospels focus on his Galilean ministry.
Certain features of John’s presentation also raise seeming chronological difficulties for understanding Jesus’ action in the temple (John 2:13-22) and the precise sequence of events during the week of his death and resurrection.
Perhaps most significant, notable stylistic differences emerge between Jesus in John, who discourses somewhat poetically on themes of light, life, witness and truth, and the synoptic Jesus, who argues forcefully and consistently on the theme of the kingdom of God.
