Trinitarians say that places in the Bible in which God, Jesus, and the Holy Spirit, are mentioned together prove the doctrine of the Trinity is true. However, the Trinity doctrine goes far beyond acknowledging the existence of God, Jesus, and the Holy Spirit. What exactly is the Trinity doctrine? A very good, concise, definition by a devoted Trinitarian expert is:
“Within the One Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son and the Holy Spirit”—The Forgotten Trinity, page 23read more
The Bible’s final book, Revelation, predicts the future for the Church and humankind. The Trinity doctrine is said to be the main doctrine of Christianity, so we would expect to find the Trinity in Revelation, if the doctrine is true. The very first verse of the Book of Revelation gives us a clue as to the answer to the question of whether the Trinity doctrine is in Revelation:
“The revelation from Jesus Christ, WHICH GOD GAVE HIM to show his servants what must soon take place” (Revelation 1:1 NIV). [Emphasis ours].read more
Is the Trinity Doctrine Taught in 1 Peter, or Contradicted?
The book 1 Peter opens up with a statement that has been that has been used to support the Trinity doctrine. The question for us to consider is, “Do we find the Trinity in 1 Peter?” Trinitarians point to the naming of the three who are said to be in the Trinity as proof of its existence. For example:
“Who have been chosen according to the foreknowledge of God the Father, through the sanctifying of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood” (1 Peter 1:2 NIV). Yes, the three are mentioned. Trinitarians count 1,2,3, and say, ‘There’s the Trinity!” The mention of three does not tell us anything about their supposed equality, nor the “personhood” of the Spirit, nor their supposed “oneness” of substance. In fact, only one of the three is identified as God, something Trinitarians overlook. Rather, “God the Father” is shown to be in control with his “foreknowledge”. In fact, only “the Father” is said to have such “foreknowledge”, meaning that he knows things that “Jesus Christ” doesn’t know, which is a very clear indication of their separateness and distinction. The holy Spirit is always described by “the”, indicating that it is not a person, and therefore cannot know anything. Being “sprinkled with” “Jesus” Christ’s “blood” indicates that he died, which also means that he cannot be Almighty God, since God cannot die (Habakkuk 1:12).
“Praise be to the God and Father of our Lord Jesus Christ . . . he has given us new birth . . . through the resurrection of Jesus Christ from the dead” (1 Peter 1:3 NIV). “The God and Father of our Lord Jesus Christ” indicates that “God the Father” is the God of, or over, Jesus Christ, thus denoting his superiority. “The resurrection of Jesus Christ” implies his Father’s superiority because he brought his Son back from death. “From the dead” implies that Jesus was dead, which means he cannot be God, since God cannot die (Habakkuk 1:12). Jesus admits that, “I was dead” (Revelation 1:18), meaning that his entire person was “dead,” not just the Trinitarian imagined “human part” of him. The “God-man” dogma of Trinitarianism is contradicted by 1 Peter.
“Investigating the time and circumstances that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ” (1 Peter 1:11 NAB). Trinitarians claim that “the Spirit of Christ” indicating things means it is a person. Many translation use “he” rather than “it.” However, “it” is the more accurate translation, as also rendered in the NRSV, and KJV. Additionally, Trinitarians overlook the very next verse, which talks about “the good news” which was “preached to you [through] the holy Spirit sent from heaven” (1 Peter 1:12 NAB). “The holy Spirit” was “sent from heaven,” by God.
“No slave is greater than his master nor any messenger greater than the one who sent him” (John 13:16 NAB). read more
We’re going to take a look at the relationship between God and Jesus in this short article about the Bible book of 2 John. Is there any indication that Jesus is God, or is equal to God? What about the holy Spirit? Is it mentioned in this letter? Are God and Jesus the same person, or are they two separate and distinct individuals? Is the Trinity mentioned in this letter? Let’s find out.
“Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son.” (2 John 1:3) Notice the conjunction “and” separates “God the Father” and “the Father’s Son”. Obviously, they are separate and distinct, with Jesus identified, not as “God the Son,” an expression that occurs nowhere in the Bible, but as “the Father’s Son.”
“Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh.” (2 John 1:7) Only Jesus came in the flesh, not God. “God is =&0=&and is “invisible” (1 Timothy 1:17), so “no one has ever seen God” (John 1:18). The fact is that “God is not a man” (Numbers 23:19 ESV; KJV;NKJV; NASB; HCSB), whereas Jesus referred to himself as “me, a man” (John 8:40).
“Anyone who runs ahead and does not continue in the teaching of Christ does not have God.” (2 John 1:9) How can this be? John 7:18 says: “My teaching is not my own. It comes from the one who sent me . . .” Jesus got his teaching from God. ” . . . Whoever continues in the teaching has both the Father and the Son” (2 John 1:9). This phrase, especially the word “both,” clearly expresses the fact that God and Jesus are two distinct, and entirely separate, individuals. Notice that the holy Spirit is not mentioned here, which we would expect if the Trinity doctrine is true.
Is the Trinity doctrine found in the letter of 2 John?
The holy Spirit is not mentioned in this letter, nor is the Trinity. If the holy Spirit was “the third person of the Trinity,” as is claimed, surely there would be some mention of one, or both, of these. The short letter of 2 John presents clear evidence against the Trinity doctrine.
All Bible verses quoted from the New International Version (NIV), unless otherwise indicated.
In the book of Acts, did the Apostles teach or preach the Trinity doctrine?
This article continues our series about what is stated concerning God, Jesus and the holy Spirit, and whether they comprise a Trinity, in the various books of the New Testament. This article examines whether the Trinity was taught or preached the book of Acts of the Apostles.
Jesus had foretold that, “the Helper, the Holy Spirit which the Father will send in my place, will teach you everything and remind you of =&0=&“The Helper, the Holy Spirit” would “guide [them] into all the truth” (John 16:13 NIV). Acts records for us how this was done, by documenting the spread of Christianity during its first three decades, including its beginning, when the holy Spirit was “poured out” (Acts 2:33). If the Trinity doctrine is true, then it should be evident in the book of Acts.
Acts 1:4 – “Wait for the Father’s promise.” – The Father is in control.
Acts 1:7 – “Not for you to know times or periods that the Father has set by his own authority.” – Jesus said his Father is in control, who operates entirely “by his own authority,” without the involvement of a Trinity ‘godhead.’.
Acts 1:8 – “You will receive power when the holy Spirit comes upon you” (NAB). The language “comes upon you” is not appropriate when referring to a person, so this gives evidence the holy Spirit is not a person.
Acts 2:17 – “I will pour out a portion of my spirit upon all flesh” (NAB). This verse provides very strong evidence that the holy Spirit is not a person, because “a portion” of a person cannot be ‘poured out.’
Acts 2:22 – “This Jesus… was a man pointed out to you by God with miracles, wonders, and signs that God did among you through him.” – Jesus was used by God, who is the superior one. Notice that “God” is not “Jesus,” who is “accredited by God to you” (NIV), and that “God did” the miracles “through” Jesus.
Acts 2:23 – “He was delivered up according to God’s determined plan.” – God decided what Jesus would do.
Acts 2:24 – “God raised him up.” – Jesus died; God didn’t. “Yahweh . . . God never dies” (Habakkuk 1:12 NJB), whereas Jesus was “dead” (Revelation 1:18).
Acts 2:30 – “God had sworn to seat one of his descendantson his throne.” – God controlled.
Acts 2:31 – “The resurrection of the Messiah” – by God, who did not die.
Acts 2:32 – “God has resurrected this Jesus.” – Jesus was dead, God is always alive, “never dies” (Habakkuk 1:12 NJB)..
Acts 2:33 – “Exalted to the right hand of God, he received the promise of the holy Spirit from the Father and poured it forth, as you both see and hear” (NAB). Jesus is shown to be subservient to God, his Father, by being at God’s right hand. Additionally, the holy Spirit is called “it,” which proves it is no a person.
Acts 2:34 – “The Lord said to my Lord sit at my right hand.” – Jesus is at God’s right hand of favor; God is in control.
Acts 2:36 – “God has made this Jesus both Lord and Messiah.” – God the Father decided and granted Jesus Lordship and Messiahship. Jesus had neither “from eternity,” as Trinitarians like to claim.
Acts 3:13 – “The God of Abraham, Isaac and Jacob . . . has glorified his servant Jesus.” (NIV) – God gave glory to His servant, Jesus. Jesus cannot be God because he is GOD’S “SERVANT.” God’s “servant” cannot be God! What is interesting about this is that in Exodus 3:15, “God further said to Moses, the God of Abraham, the God of Isaac and the God of Jacob has sent me to you” (Exodus 3:15 NJB). Almighty God has “his servant Jesus”. As Jesus said, “The Father is greater than I am” (John 14:28 GWT; ISV; NET). Thus, there is no equality between Jesus and his Father, so Jesus cannot be Almighty God, as Trinitarians claim.
Acts 3:15 – “You killed the source of life, whom God raised from the dead.” – Jesus died, but God had the power to bring him back to life.
Acts 3:18 – “What God predicted through all his prophets – that his Messiah would suffer.” – God’s Messiah for people.
Acts 3:20 – “He may send Jesus , who has been appointed Messiah.” – CSB – God decided to send Jesus.
Acts 3:21 – “Whom heaven must keep till the universal restoration comes which God proclaimed.” – NJB – God controlled.
Acts 3:22 – “The Lord God will raise up for you a prophet like me.” – Jesus is called a prophet. God is not a prophet.
Acts 3:26 – “God raised up his servant and sent him . . . ” (NAB) – God did not die, Jesus did (Revelation 1:18). God cannot die (Habakkuk 1:12 NIV). Jesus is God’s “servant”, so he cannot be God.
Acts 4:1,2 – “The priests came up to them, accompanied by the captain of the Temple and the Sadducees. They were extremely annoyed at their teaching the people the resurrection from the dead by proclaiming the resurrection of Jesus” (NJB) – Jesus had been “dead” (Revelation 1:18). In contrast, “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). Jesus could not be God. Notice, too, what these staunchly non-Trinitarian Jews were so upset about – ‘teaching the resurrection from the dead.’ Nothing is ever said about the early Christian disciples teaching the Trinity. Why? – Because they never believed or taught any Trinity.
Acts 4:10 – “by the name of Jesus Christ… whom God raised from the dead.” – God was alive, Jesus was dead. “God” brought “Jesus” back to life.” So, who is more powerful?
Acts 4:26 – “against the Lord and against His Messiah.” – CSB – Jesus is referred to as God’s Messiah to the world.
Acts 4:27 – “your holy servant Jesus, whom you anointed.” – Jesus served God and still does. As noted above, Jesus is God’s “servant,” not God.
Acts 4:30 – “You stretch out your hand . . . through the name of your holy servant Jesus.” – A servant is inferior to his Master.
Acts 5:3,4 – “Peter said, ‘Ananias, why has Satan filled your heart so that you lied to the holy Spirit . . . ? ‘ . . . you have lied not to human beings, but to God'” (NAB). Trinitarians present these verses as “proof” that the holy Spirit is God, the third person of the Trinity. But they do no such thing. These scriptures equate lying to the holy Spirit with lying to God. Here the holy Spirit means the power and authority that God invested in Peter. Those who lie to the Apostles are lying to God and the holy Spirit, which represents God. This point is emphasized by Paul’s comment: “Whoever disregards this, disregards not a human being but God, who [also] gives his holy Spirit to you” (1 Thessalonians 4:8 NAB). This is also similar to Matthew 1:18,20where it is mentioned by God’s angel that Mary would conceive Jesus “through the holy Spirit” (NAB). God operates “through the holy Spirit” but that doesn’t make the holy Spirit God.
Acts 5:30 – “God raised up Jesus whom you murdered by hanging on a tree.” – CSB – Jesus did not resurrect himself, God did. In fact, “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB).
Acts 5:31 – “God exalted this man to His right hand as ruler and Savior.” – CSB – Jesus’ exaltation came from God, not himself.
Acts 5:32 – “We are witnesses to these things, and so is the =&1=&Many translations render this verse in a biased way (“whom”) to make it appear that the holy Spirit is a person. Accurately translated, the verse reads, “We are witnesses of this things, as is the holy Spirit that God has given to those who obey him” (NAB). In any case, as mentioned above, God operates through the holy Spirit.
Acts 5:42 – “Proclaiming the good news that Jesus is the Messiah” (NIV) – not proclaiming Jesus is God. If Jesus is God or part of a Trinity, why did the early Christians not preach it? — Because there is no Trinity doctrine in the Acts of the Apostles.
Acts 7:37 – “God will raise up for you a prophet like me.” – God used Jesus as His prophet. God uses prophets.
Acts 7:55 – “He saw God’s glory with Jesus standing at the right hand of God.” – God and Jesus are separate and distinct.
Acts 7:56 – “I see the Son of Man standing at the right hand of God.” – Son of Man is obviously not God. Also, being, “at the right hand of God,” means he can’t be God.
Acts 8:12 – “He proclaimed the good news about the Kingdom of God and the name of Jesus Christ.” – Separate and distinct.
Acts 8:29 – “The Spirit said to Philip, ‘Go and join =&2=&Trinitarians claim that here, when the scripture refers to the Spirit speaking, that means the holy Spirit is a person. We notice, however, that three verses earlier, it is reported that “the angel of the Lord spoke to Philip” (Acts 8:26), but that doesn’t mean the angels is God. In fact, the Bible is replete with examples of God speaking through angels (Genesis 16:7,9,11). The angel, representing God, apparently spoke by means of the holy Spirit.
Acts 9:20 – “He began preaching in the synagogues, Jesus is the Son of God.” – Not preaching the Trinitarian “God the Son,” an expression never used in the Bible.
Acts 9:22 – “by proving that Jesus was the Christ.” – CSB; NJB – Jesus was Christ, not God.
Acts 10:19,20 – “As Peter was pondering the vision, the Spirit said [to him], ‘There are three men here looking for you. So get up, go downstairs, and accompany the without hesitation, because I have sent them” (NAB). Because the Spirit is said to speak, Trinitarians claim that makes it a person. However, Jesus had foretold that, “the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you” (John 14:26 AAT). The Father used his holy Spirit to teach Peter about the new covenant and the change of how God was dealing with people. The Spirit was used as God’s instrument, but that doesn’t make it a person. God spoke to Peter through it.
Acts 10:38 – “God anointed Jesus of Nazareth with the holy Spirit and with power” (NAB). – God anointed and empowered Jesus. The holy Spirit is qualified by the definite article “the,” which indicates that it is not a person. The holy Spirit is God’s way of empowering his people to do his will. The fact that the holy Spirit is not a person, but is God’s power, provides us with strong proof that the Trinity is a ‘false doctrine,’ and that the Trinity doctrine is not found in Acts.
Acts 10:39 – “They killed him (Jesus).” – Jesus died, God remained alive. “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). The fact that Jesus died proves the Trinity doctrine is not in Acts.
Acts 10:40 – “God raised this man on the third day.” – God brought the “dead” (Revelation 1:18) Jesus back to life. “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB), so Jesus cannot be God. Jesus was “a man” (John 8:40), whereas, “God is not a man” (Numbers 23:19), so Jesus cannot be God. The facts that Jesus was not eternal, and was a man, prove that he is not God, and that the Trinity is contradicted by the book of Acts.
Acts 10:41 – “Witnesses appointed by God ate and drank with him after he rose from the dead.” – God was in control.
Acts 10:42 – “to testify that He is the One appointed by God to judge the living and the dead.” – God decided what Jesus would do.
As part of our series about what is stated in the Bible concerning whether God, Jesus and the holy Spirit are a Trinity in the various books of the New Testament, this article examines the book of Galatians.
Galatians 1:1 – “Through Jesus Christ and God the Father who raised him from the dead” (NAB). – God is shown to be the Father. Jesus is not referred to as God. God and Jesus are revealed to be two separate and distinct individuals – the superior, God, resurrects the lesser one, Jesus, from the dead. “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). Jesus “was dead” (Revelation 1:18). Therefore, Jesus cannot be Almighty God.
Galatians 1:3 – “Grace to you and peace from God our Father and the Lord Jesus Christ” (NAB). – Two separate and distinct individuals, namely “God our Father” and “Jesus Christ,” are mentioned, but there is no mention of the holy Spirit. Why not? If the holy Spirit is the third part of a Trinity “Godhead,” as Trinitarians assert, it should have been mentioned here in these greetings. But it’s not, because it’s not a person, and so there cannot be a Trinity.
Galatians 1:4 – “…who gave himself for our sins… according to the will of our God and Father.” – Jesus’ willing sacrificial death was according to his Father’s “will.”
Galatians 1:6 – “Turning away from Him (God) who called you by the grace of Christ.” – Two people, with God, the superior, doing the calling.
Galatians 1:15-16 – “God… set me apart… to reveal His Son in me.” – God reveals his Son Jesus by using Paul.
Galatians 3:16-18 – “To your seed, who is Christ… God granted it to Abraham through the promise.” – God gave Abraham the promise that through his seed (Christ), all nations will be blessed. God is shown to be someone there than “the seed, who is Christ.”
Galalatians 3:21-22 – “God’s promises… the promise by faith in Jesus Christ.” – God’s promises are available to people who have faith in Jesus Christ. God is the giver; Jesus is the object. Obviously, Jesus is not equal to God, and is not God.
Galatians 3:26 – “You are all sons of God through faith in Jesus Christ.” – Christians become sons of God by faith in Jesus Christ. They are never referred to as sons of Jesus. God has “sons” (Revelation 21:5-7), but no “brothers.” Jesus has “brothers” (Matthew 25:40; Hebrews 2:11), but no “sons.” Thus, there is no equality between God and Jesus, and Jesus is not God
Galatians 4:4 – “God sent his Son.” – The greater sends the lesser. According to this verse, “God” is someone other than his Son.
is true. However, the Trinity doctrine goes far beyond acknowledging the existence of God, Jesus, and the Holy Spirit. What exactly is the Trinity doctrine? A very good, concise, definition by a devoted Trinitarian expert is:
The Bible’s final book, Revelation, predicts the future for the Church and humankind. The Trinity doctrine is said to be the main doctrine of Christianity, so we would expect to find the Trinity in Revelation, if the doctrine is true. The very first verse of the Book of Revelation gives us a clue as to the answer to the question of whether the Trinity doctrine is in Revelation:
The book 1 Peter opens up with a statement that has been that has been used to support the Trinity doctrine. The question for us to consider is, “Do we find the Trinity in 1 Peter?” Trinitarians point to the naming of the three who are said to be in the Trinity as proof of its existence. For example:
