Trinitarians sometimes claim the holy Spirit is person because of Jesus’ words:“Baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19 LSB), and conclude that the holy Spirit has a personal name. Therefore, we do well to ask, “Is the holy Spirit a person”?
God’s name is often written as “the LORD” in most Bible translations. Some translations use “Jehovah” for God’s name. However, Lord is not a name but a title. “One of the titles for God is Lord, a translation of Adonai. There is yet another name for which is particularly assigned to God as His special or proper name, that is, the four letters YHWH (Exodus 3:14 and Isaiah 42:8)” [NASB, Principles of Translation).
“Indeed, there are many gods and many lords, yet for us there is but one God, the Father” (1 Corinthians 8:5,6 NASB). In the Old Testament, or Hebrew-Aramaic Scriptures, God’s name is Yahweh. “I am Yahweh, that is my name!” (Isaiah 42:8 NJB). The name Yahweh appears some 6,800 times in the manuscripts of the Old Testament, or Hebrew-Aramaic Scriptures. Yet, “this name has not been pronounced by Jews because of reverence for the great sacredness of the divine name. Therefore it has been consistently translated as LORD. The only exception . . . is when it occurs in immediate proximity to the word Lord, that is, Adonai. In that case it is regularly translated GOD to avoid confusion” [Ibed.]. Of course, there would be no worry about such “confusion,” if YHWH were translated accurately as Yahweh.read more
Today, Christians are called by such names as, Catholics, Orthodox, Protestants, Baptists, Pentecostals, Methodists, Episcopalians, Presbyterians, Lutherans, and many other names. But, according to the Bible, what name should Christians really be called, and why? How long has the term “Christian” been in use, and who invented it? The answer to these questions can be found in the Bible.
“It was in Antioch that the disciples were first called Christians” (Acts 11:26 NAB). God was behind the development of the use of the term “Christians” within a few years of the start of Christianity. Notice how this verse can also be rendered: “the disciples also were divinely called first in Antioch Christians” (Young’s Literal Translation).
Years later, at Paul’s final hearing before Roman governor Festus, the governor asked: “Do you think you can persuade me to become a Christian so quickly?” (Acts 26:28 NLT) So obviously, they were being called Christians at this later time as well.
“If you suffer as a Christian, do not be ashamed, but praise God that you bear that name.” (1 Peter 4:16 NIV)read more