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Is the Trinity in the Book of Job?

Is the Trinity in the Book of Job?

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Trinitarians claim that the doctrine of the Trinity is found throughout the Bible. The Old Testament book of Job, with its 42 chapters, is one of the longest Bible books, so if what is asserted to be the main doctrine of Christianity is true, one would expect to find at least some evidence of it in Job. Is the Trinity in the book of Job?

Job 1:6; 2:1“Now it was the day that the sons of God came to stand before Yahweh and Satan also came among them.” “Again it was the day that the sons of God came to stand before Yahweh, and Satan also came among them to stand himself before Yahweh” (LSB). “In the Old Testament, “sons of God” often refers to angelic beings. This phrase suggests a gathering of divine beings in the heavenly court. The term is used similarly in Genesis 6:2 and Job 38:7, indicating beings created by God who serve Him . . . The use of “LORD” in all capitals signifies the divine name YHWH, emphasizing God’s sovereignty and authority. This setting underscores God’s supreme rule over all creation, including the spiritual realm” (Bible Hub Study Bible). Jesus, at Matthew 22:41-46 quotes and applies Psalm 110:1 in a way that makes it obvious he is not Yahweh. At these two heavenly meetings, Yahweh, the angels and Satan were in attendance. But where are Jesus and the holy Spirit, since they are supposedly equal members of the Trinitarian “Godhead”?  Are they AWOL? Jesus is real, and has existed since his “origin . . . from of old, from ancient days” (Micah 5:2 NRSV). Even though Jesus was alive back then, and may have been at that heavenly meeting, it was Yahweh God who handled matters with Satan. As we will see later in this article, the holy Spirit is not a person, so it couldn’t attend the meeting. These views into the heavenly realm give evidence against the Trinity. read more

Who Is the Antichrist?

Who Is the Antichrist?

Who is the antichrist?

In the past, much effort has been made to identify “The Antichrist” as being one prominent individual, such as Pompey, Nero, Mohammed, or the Papacy. Today, many preachers and denominations say there is going to appear on the world scene in the future, just before the end, a very charismatic world leader and deceiver that the Bible calls ‘THE ANTICHRIST.”  Such Biblical prognosticators even use scriptures from Daniel about the “little horn,” and Revelation about “a beast coming up out of the sea,” to “prove” their point. They have developed quite an elaborate story about what “The Antichrist” is “predicted” to do in the future. read more

Promoting the “God-man” Is “Antichrist”

Promoting the “God-man” Is “Antichrist”

The God-Man

Trinitarianism asserts that Jesus Christ is a “God-man”. However, promoting this “God-man” is actually “antichrist”. How so? Notice:

“God-man (Koinē Greek: θεάνθρωπος, romanized: theánthropos; Latin: deus homo is a term which refers to the incarnation and the hypostatic union of Christ, which are two of mainstream Christianity‘s most widely accepted and revered christological doctrines. The first usage of the term “God-man” as a theological concept appears in the writing of the 3rd-century Church Father Origen:]’This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument –  the God-man is born.'”— Wikipedia read more

WHO SHOULD WE WORSHIP?

WHO SHOULD WE WORSHIP?

holy spirit person
Who should we worship?

Who should we worship? “The true worshippers will worship the Father” (John 4:23). Jesus very clearly and unmistakably said that we should “worship the Father”. Trinitarians often claim “we should worship the Trinity” as their Athanasian Creed says. Most often they talk about worshipping Jesus, and sometimes they even claim to worship the Holy Spirit. But, the Bible is crystal clear on this subject. This is not a gray area. There are no accurately translated scriptures that either direct us to worship, or have anyone worshipping, Jesus, as is often heard. Jesus said in prayer that his “Father” is “the only true God” (John 17:1,3).

So, who should we worship? There are some verses that are often translated as though people actually “worshipped” Jesus. However, as mentioned above, accurate translations do not reflect that idea. Let’s look at these scriptures with accurate translations:

On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage”—Matthew 2:11 NRSV

“Those who were in the boat did him homage, saying, ‘Truly, you are the Son of God'”—Matthew 14:33 NAB read more

DOES BEING “SAVIOR” MEAN THAT JESUS IS GOD?

DOES BEING “SAVIOR” MEAN THAT JESUS IS GOD?

Anyone who loves me will obey my teaching
Does being called “Savior” mean Jesus that is God?

Trinitarians often use the following scripture to “prove” that Jesus is God. Does being called “savior” mean that  Jesus is God?

“I, even I, am the LORD, and apart from me there is no savior” (=&0=&

=&1=&there is no other Saviour but me” (Isaiah 43:11 NJB)

Trinitarians will then point out that Jesus Christ is referred to as “Savior”  many times in the New Testament, as if there are no other saviors. However, this assertion is easily debunked by the Scriptures themselves. One very good example of this scriptural proof is:

“Through the preaching entrusted to me by the command of God our Savior, To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior” (Titus 1:3,4 NIV)

These verses show us very clearly that both Almighty God the Father and Jesus Christ are called “our Savior”. The reference above to “God the Father and Christ Jesus our Savior” clearly shows that they are two separate and different individuals. However, while they are both Saviors, they are not equals as Saviors. This relationship is made clear by:

“God has brought to Israel the Savior Jesus” (Acts 13:23 NIV)

“To the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority” (Jude 25 NASB)

Almighty God is thus shown to be the ultimate Savior, but his saving power flows to humans through the Savior Jesus Christ, the Son of God.

Trinitarians also either ignore, or are ignorant of, the fact that some men are also called saviors in the Old Testament, using the same Hebrew word Mohshia that is used of Yahweh at Isaiah 43:11:

“When the Israelites cried out to the LORD, he raised up for them a savior, Othniel, son of Caleb’s younger brother Kenaz, who rescued them” (Judges 3:9 NAB)

“Yahweh raised up a savior . . . Othniel”—Judges 3:9 LSB

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“Yahweh raised up a savior for them, Ehud”—Judges 3:15 LSB

“So the LORD gave Israel a =&4=&

“Yahweh gave Israel a =&5=&

“Therefore you gave them into the power of their enemies, who oppressed them. But in the time of their oppression they would cry out to you, and you would hear them from heaven, And according to your great mercy give them saviors” (Nehemiah 9:27 NAB)

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“Then saviors shall come to Mount Zion To judge the mountains of Esau, and the kingdom shall be the LORD’S” (Obadiah 21 NKJV)

Obadiah 21 read more

DOES REVELATION TEACH THE TRINITY?

DOES REVELATION TEACH THE TRINITY?

The Bible’s final book, Revelation, predicts the future for the Church and humankind. The Trinity doctrine is said to be the main doctrine of Christianity, so we would expect to find the Trinity in Revelation, if the doctrine is true. The very first verse of the Book of Revelation gives us a clue as to the answer to the question of whether the Trinity doctrine is in Revelation:

“The revelation from Jesus Christ, WHICH GOD GAVE HIM to show his servants what must soon take place” (Revelation 1:1 NIV). [Emphasis ours]. Trinitarians claim that the Son of God, Jesus Christ, is “fully God”. How can that be, since, first of all, in this verse, we see that “God” is someone other than “Jesus Christ”. Next we notice that “God gave him” “the revelation”. If Jesus was Almighty God, as Trinitarians claim, he would not have to be “given” anything, much less the Revelation by God–he would already have it–and know it! The Trinity doctrine not only is not in the scriptures, it contradicts the scriptures, and it makes no sense! “God is not the author of confusion” (1 Corinthians 14:33 KJV). read more

Are Jesus, God, and the holy Spirit a Trinity in 1 Timothy?

Are Jesus, God, and the holy Spirit a Trinity in 1 Timothy?

Is the Bible reliable?
Is the Trinity in 1 Timothy?

It is frequently asserted by Bible preachers and teachers that Jesus Christ is “God the Son”, along with “God the Father”, and “God the Holy Spirit,” they are part of a Trinity “Godhead”. If this is so, then we should find plenty of scriptural evidence to support it. Do we find the Trinity in 1 Timothy? Since 1 Timothy was written by the renowned Bible scholar and teacher, the apostle Paul, to counter false teachers and false teachings, including

“false doctrines” read more

What Are John 3:16 & The Gospel About?

What Are John 3:16 & The Gospel About?

“For God loved the world so much that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”—John 3:16 NKJV

On November 8, 2018, an article was posted on Patheos entitled, “Why John 3:16 Isn’t About The Crucifixion“:

“In preparation for an upcoming online debate about PSA [Penal Substitutionary Atonement] Theory, I started wondering whether or not Jesus, or any of the Gospel authors, specifically communicated the Gospel as being about Jesus dying on the cross for our sins, or to appease the wrath of God, etc.

In the process of exploring this question, I started with John 3:16 because, growing up, I had always equated it with the crucifixion. However, I realized that this entire conversation has nothing to do with the crucifixion, nor does it even mention the death of Jesus at all.

Here’s what the verse actually says:

For God so loved the world that He gave His only begotten Son, that whosoever believes in him will not perish but have everlasting life.”

Now, I think most of the time we have been told to read the word “gave” in this sentence to mean that “God laid Jesus down on the cross as an atoning sacrifice for the sins of the world and sacrificed Him for us.”

But, quite obviously, it does not say any such thing.

What it says is that God loved the world. He loved the world so much that he gave us Jesus and that if anyone would trust in him, and his teachings, he would live and not die.

I’ve also started to realize that whenever Jesus talks about “eternal life” or “will not perish”, he is not talking about the afterlife, or about what happens to us after we die.

In a very practical way, John 3:16 is a verse about how those who follow the path of Jesus will escape the coming destruction of Jerusalem and live beyond that event.

Here’s the deal: Jesus showed up as the promised Messiah at a time when the Jewish people were seeking a violent, revolutionary hero who would lead the uprising against their Roman oppressors. Instead, Jesus tells them to repent of this desire for violent revolution and warns them that if they live by the sword they will all die by the sword. He teaches them to love their enemies, turn the other cheek, walk the extra mile, and seek to overcome evil with good.

The promise, then, that Jesus makes is that they will have life that extends beyond the end of the age [that is, the end of the Jewish age], if they follow His teachings. If they refuse, then they will be slaughtered along with the destruction of the Temple, the end of the daily sacrifice, and the death of the Jewish Priesthood. [Which, by the way, is exactly what happened to those who rejected the message and path of Jesus].

So, the promise of John 3:16 is that those who trust in Jesus [that’s what the word “believe” really means], and put his teachings into practice, will not reap the fruit of rebellion [which is death], but survive the end of the age which Jesus promises will come within a single generation.

Forty years later, that prediction came to pass.

And, just as Jesus promised, those who followed the Way of Christ, escaped the “wrath of God” – which was simply the reaping of a harvest of rebellion against Rome – and the Christians who were in Jerusalem fled to the city of Pella months before the Roman army surrounded the city and began to lay siege to it.

In this way, the promise of John 3:16 was fulfilled: Those who put their trust in the Way of Christ – which was to love their enemies, bless those who cursed them, and do good to those who hated them – escaped the horror of AD 70. They did not perish but inherited life beyond the end of the age [or “eternal life” that extended beyond the present age].

Jesus never communicated the Gospel as saying a prayer so you could go to heaven when you die, or as a human sacrifice that would appease the wrath of God. What Jesus said the Gospel was is simply this: “Change your way of thinking! The Kingdom of God is here, right now! You can live under the rule and reign of God today. No need to wait until you’re dead. The Good News is for your life now, not for after you die.”

Here are just a few examples from Scripture:

“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.” (Luke 4:43)

“The time has come,” he said. “The kingdom of God is at hand. Repent and believe the good news!” (Mark 1:15)

“Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.” (Matt 9:35)

“Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom..” (Matt 4:23)

Jesus taught this Gospel, and so did the Disciples, and the Apostles, including Paul and Peter and Philip, etc.

Why are we teaching any other Gospel than this one?

That’s a great question. (And another blog post).”

Now let’s see what the Bible really says about John 3:16 and the Gospel:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

The writer of the Patheos article erroneously claims that John 3:16 isn’t about Jesus’ sacrificial death and his followers getting eternal life. He takes John 3:16 in isolation from its context. Not only taking the verse out of context, he also twists its meaning into something foreign to the writer’s intent, by claiming that doing what Jesus taught would enable them to live beyond Jerusalem’s destruction in 70 CE, without any promise of eternal life. And, yet, eternal life is exactly what Jesus promised to those who are faithful, not just for those people who were living in the Jerusalem area back then, but for all people living at all times through history.

No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:13-15 NIV) read more

Who is the Rock the Church is Built On?

Who is the Rock the Church is Built On?

The Roman Catholic Church teaches that Jesus personally appointed Peter as the leader of the church, and the pope is Peter’s successor to that position. At the root of this doctrine is the claim that Jesus appointed Peter as leader when he called him a “rock.” But is this really what the Bible teaches?

Jesus Referred to Peter as a “Rock”

In Matthew 16, Jesus was speaking in front of a rather large cliff face near Caesarea Philippi.  There is no doubt that this is historical, that is, it actually took place.

“You are Peter, and upon this rock I will build my Church”—Matthew 16:18 NAB

The Greek word for Peter is “Petros”, which means “a small stone,” whereas the Greek word for 

“Rock”  read more

New Covenant – ‘Good Things Now Already Here’ – Access to God

New Covenant – ‘Good Things Now Already Here’ – Access to God

Do we need to go through some human intermediary, or hierarchy, to get to Almighty God? – No! Why not? We certainly do not want to in any way diminish the need of “meeting together” with those of like faith (Hebrews 10:24,25 NIV), nor do we want to downplay the importance of Christlike spiritual leadership (Hebrews 13:7,17). What does the New Covenant have to do with any of this?

However, we need to keep in mind that “there is only one God, and there is only one mediator between humanity . . . Jesus Christ” (1 Timothy 2:5 NJB). He is “the way and the truth and the life. No one comes to the Father except through” him (John 14:6 NIV). What makes the mediatorship of Jesus Christ possible?

“How much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. For this reason he is mediator of a new covenant”—Hebrews 9:14,15 NAB read more

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