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Do the Twelve Minor Prophets Support Trinity Doctrine?

Do the Twelve Minor Prophets Support Trinity Doctrine?

“The Father eternal, the Son eternal, the Holy Spirit eternal. The Father is God, the Son is God, and the Holy Spirit is God. And yet, there are not three Gods, but one God”—Athanasian Creed

The statement quoted above is said to be the primary belief of most  Christian groups. If this is true, then we should find some evidence of it throughout the Bible.

The 12 relatively short Bible Books called “the minor prophets”, from Hosea to Malachi, make many references to Almighty God “Yahweh”, but no references to Jesus Christ by name, and some references to God’s spirit, or the holy Spirit. There is one famous reference to Jesus, in a verse which predicts his birthplace, and mentions something very significant in doing so: read more

Is the Trinity Taught in 1 Peter, or Is It Contradicted?

Is the Trinity Taught in 1 Peter, or Is It Contradicted?

First Peter opens up with a statement that has been that has been used to support the Trinity doctrine. Trinitarians point to the naming of the three who are said to be in the Trinity as proof of its existence. For example:
“Who have been chosen according to the foreknowledge of God the Father, through the sanctifying of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood” (1:2 NIV). Yes, the three are mentioned. Trinitarians count 1,2,3, and say, ‘There’s the Trinity!’ The mention of three does not say anything about their supposed equality, nor the “personhood” of the Spirit, nor their supposed “oneness” of substance. In fact, only one of the three is identified as God, something Trinitarians overlook. Rather, “God the Father” is shown to be in control with his “foreknowledge”. In fact, only “the Father” is said to have such “foreknowledge”, meaning that he knows things that “Jesus Christ” doesn’t know, which is a very clear indication of their separateness and distinction. The Holy Spirit is always described by “the”, indicating that it is not a person, and therefore cannot know anything. Being “sprinkled with” “Jesus” Christ’s “blood” indicates that he died, which also means that he cannot be Almighty God, since God cannot die (Habakkuk 1:12).
“Praise be to the God and Father of our Lord Jesus Christ . . . he has given us new birth . . . through the resurrection of Jesus Christ from the dead” (1:3 NIV). “The God and Father of our Lord Jesus Christ” indicates that “God the Father” is the God of, or over, Jesus Christ, thus denoting his superiority. “The resurrection of Jesus Christ” implies his Father’s superiority because he brought his Son back from death. “From the dead” implies that Jesus was dead, which means he cannot be God, since God cannot die (Habakkuk 1:12). Jesus admits that, “I was dead” (Revelation 1:18), meaning that his entire person was “dead,” not just the Trinitarian imagined “human part” of him. read more

Are Jesus Christ and Almighty God Part of a Trinity?—-1 Timothy

Are Jesus Christ and Almighty God Part of a Trinity?—-1 Timothy

It is frequently asserted by Bible preachers and teachers that Jesus Christ Is Almighty God, and, along with the Holy Spirit, they are part of a Trinity. If this is so, then we should find plenty of scriptural evidence to support it. Do we? Since 1 Timothy was written by Bible scholar and teacher the apostle  Paul to counter false teachers and false teachings, let’s see what it says.
“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope” (1 Timothy 1:1 NIV). God and Christ are here clearly portrayed as two separate and distinct individuals. As if this is not enough, it is further emphasized in verse 2:
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (1 Timothy 1:2 NIV). “Grace, mercy and peace” are said to come from both God and Christ, with no mention of the Holy Spirit. This omission of the Holy Spirit would be surprising and confusing if the Trinity were true, but since the Holy Spirit is not a person, this statement makes perfect sense. read more

Does 2 Timothy Support the Trinity?

Does 2 Timothy Support the Trinity?

In Paul’s final canonical letter, and now facing certain execution at the hands of the Romans, we would expect Paul to at least make some mention of the Trinity, if it was true, since it is purportedly the “primary doctrine of Christianity”.
“Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus” (2 Timothy 1:1 NIV). There is no mention in this opening greeting of the holy Spirit. God, not Jesus, obviously is the one who is supreme, since Paul is “an apostle of Christ Jesus by the will of God”. There is no mention, nor is there any evidence of, any personhood of holy Spirit, or any equality between God and Jesus.
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (2 Timothy 1:2 NIV). In this verse, we again do not find any reference to a Trinity, nor of the holy spirit, but we do have “God the Father and Christ Jesus” named as separate and distinct individuals. If the holy spirit was a person, or the Trinity was real, we would expect that there would be greetings from them, but there are not any. These facts provide no evidence of the Trinity doctrine.
“Guard this rich trust with the help of the holy Spirit that dwells within us” (2 Timothy 1:14 NAB). “The holy Spirit” is referenced by the definite article “the.” The holy Spirit is real. It is God’s power (Luke 1:15-17; Acts 1:8) and no name is ever given to “the holy Spirit”, both of which are evidences that the holy Spirit is not a person.
“Remember Jesus Christ, raised from the dead” (2 Timothy 2:8 NIV). Since “God . . . will never die” (Habakkuk 1:12 NIV), but Jesus “was dead” (Revelation 1:18), Jesus cannot be Almighty God. “God has resurrected this Jesus” (Acts 2:32 HCSB), which is strong evidence that God the Father is superior to Jesus, and, thus, there is no equality.
“In the presence of God and of Christ Jesus, who will judge the living and the dead” (2 Timothy 4:1 NIV). Here we again see a clear distinction between Almighty God and Jesus Christ. This verse also reminds us that “the Father judges no one, but has committed all judgment to the Son” (John 5:22 NIV), which is powerful evidence of the Father’s superiority over the Son. Also notable by absence is any reference to the holy Spirit, or the Trinity, at 2 Timothy 4:1 regarding the matter of judging. The Trinity is never mentioned, in 2 Timothy, or anywhere else, in the Bible.
The Letter of 2 Timothy gives us very good evidence that the Trinity doctrine is not only false, but is one of the “myths” that many Christians unfortunately were foretold would “turn aside to” (2 Timothy 4:4 NAB; NIV; NJB). read more

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

Revised on May 29, 2020

James’ short letter to early Christians doesn’t have a plethora of references to God, Jesus, and the holy Spirit, but what it does have is more than enough to demolish Trinitarian notions. First of all, notice who James says that he is a servant of:

“James, a servant of God and of the Lord Jesus Christ” (James 1:1 NIV). James identifies himself as serving two distinct personages, namely Almighty God and Jesus Christ. These two are not mysteriously merged together, as Trinitarians assert. Their distinctive separateness is maintained. Notable by absence are references to the Trinity and the holy Spirit. If these are real, why isn’t James serving them?—The Trinity, of course, is fictional, which is why James isn’t serving the Trinity. He’s not serving the holy Spirit because it is not a person, even though it is real. “The holy Spirit” is called “it” at John 1:32 (ESV); 14:17 (NAB, REB), Acts 2:33; 8:16; 11:15 NAB, and Romans 8:16,26,27 (NAB;REB). Persons are not called “it”. The holy Spirit is God’s “power” (Acts 1:8). read more

2 Peter—Is Jesus Christ Almighty God?

2 Peter—Is Jesus Christ Almighty God?

Trinitarian bias influences translators to render the first verse of this short letter in a way that makes it appear as though Jesus is Almighty God. However, the verse is more accurately translated as:
“Simon Peter, a bondservant and apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Savior Jesus Christ” (2 Peter 1:1 Weymouth).
“Through the righteousness of our God and the savior Jesus Christ” (2 Peter 1:1 NAB ftn).

“Through the righteousness of God and our Saviour Jesus =&0=&
“Through the righteousness of our God and the Savior Jesus Christ” (2 Peter 1:1 NRSV ftn).
Almighty God and Jesus Christ are thus clearly presented as distinct and separate in these three accurate translations. Notice how this so in the very next verse:

“Grace and peace be yours in abundance through the knowledge of God and of Jesus Christ our Lord” (2 Peter 1:2 NIV).

“We told you about the coming of our Lord Jesus Christ in power . . . He received honor and glory from God the Father . . . saying ‘This is my Son” (2 Peter 1:16,17 NIV). Jesus “received honor and glory from God the Father”, and Jesus is called “my Son” by “God the Father”. You can’t receive something from yourself, and, by definition, “Son” and “Father” cannot be the same person.

In 2 Peter, where God and Jesus are mentioned together, they are clearly separate and distinct, which ‘demolishes’ the Trinity ‘stronghold’ (2 Corinthians 10:4 NIV).

Is God the Father the Only Almighty?

Is God the Father the Only Almighty?

Revised January 18, 2023

“The Father is Almighty, the Son is Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three Gods, but one God”—The Athanasian Creed

Trinitarians assert, in probably their main creed, above, that ‘God is the Father, the Son, and the Holy Spirit,’ all rolled into one Almighty God, but three entities at the same time. Of course, this makes no sense, but let’s see what the Bible says:

“We know that, ‘An idol is nothing at all in the world’ and that ‘There is no God but one’. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many ‘gods’ and many ‘lords’), yet for us there is one God, the Father . . . and there is but one Lord, Jesus Christ“—-1 Corinthians 8:4-6 NIV.

One thing we can infer from this is that worship of anything other than God the Father is idolatry. This is confirmed by what Jesus himself said:

“The true worshippers will worship the Father in sprit and truth; that is the kind of worshipper the Father seeks.  read more

HOW SHOULD WE VIEW MONEY?

HOW SHOULD WE VIEW MONEY?

“Wisdom is a shelter the same as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it.” (Eccl 7:12 NIV) Money certainly has some value. It is a protection, to an extent, and a gift from God also, in a way. Proper use of knowledge and wisdom is even more valuable, however. The folk saying ‘A fool and his money are soon parted’ certainly backs up this Bible proverb.

We need a balanced view of money. “Give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God.” (Pr 30:8-9) Both wealth and poverty have their potential pitfalls. A person is usually much better off to be somewhere in the middle. The problem with always desiring more? “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income, this too is meaningless.” (Eccl 5:10 NIV) Such a person is never satisfied. The greater a person’s desire for money, the worse it gets. “For the love of money is a root of all kinds of evil.” (1 Tim 6:10 NIV) Even a rich person without an inordinate desire for more money usually has problems that “come with the territory,” so to speak. “The sleep of the laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.” (Eccl 5:12 NIV) A rich person has a lot of material things to think and worry about, unlike the average person who doesn’t have so much to worry about. read more

The Universe & God: Science As Evidence

The Universe & God: Science As Evidence

“In the beginning God created the heavens and the earth”—Genesis 1:1

In our article about the expansion of the universe, we showed how some basic scientific facts about the universe point to the existence of God. This article examines even more scientific concepts about the universe and we will see how they relate to the Creator.

Existence of Elements Essential for Life

When two helium nuclei collide, they fuse together and produce the fleeting, unstable beryllium. An additional collision with a single helium nucleus, and carbon is created. Without these very unlikely “lucky accidents” constantly occurring carbon would not exist, and neither would we.

“For the Lord is God, and he created the heavens and earth and put everything in place. He made the world to be lived in, not to be a place of empty chaos. ‘I am the LORD,’ he says, ‘and there is no other.'” (Isaiah 45:18 NLT)

The Fine-tuned Universe

A proton is 1,836 times heavier than an electron. If this difference was any greater or lesser, it would not be possible for life to exist in the universe.

“The laws of science, as we know them at present, contain many fundamental numbers, like the size of the electric charge of the electron and the ratio of the masses of the proton and the electron. … The remarkable fact is that the values of these numbers seem to have been very finely adjusted to make possible the development of life.” – Stephen Hawking

In 1961, physicist Robert H. Dicke said that certain forces in physics, such as gravity and electromagnetism, must be perfectly fine-tuned for life to exist anywhere in the Universe. Fred Hoyle also argued for a fine-tuned Universe in his 1984 book “Intelligent Universe.” He compares “the chance of obtaining even a single functioning protein by chance combination of amino acids to a star system full of blind men solving Rubik’s Cube simultaneously.”

“In you is the source of life, by your light we see the light.” (Psalm 36:9 NJB) The Bible refers to Almighty God as “the source of life.”

Fine-tuning of the Force Strengths to Permit Life

The constants governing the four fundamental forces of physics are finely-tuned to support life.

  • Strong nuclear force is important for the existence of stable atoms beyond hydrogen. If the strong force were 50% weaker, no elements used by life would exist because protons couldn’t be held together in the nucleus.
  • Electromagnetic force is responsible for chemistry and plays a critical role in stellar fusion which powers life. The electromagnetic force needs to be much weaker than the strong nuclear force for atoms to be stable – so that the radius of the electron orbit is much larger than the radius of the nucleus.
  • Weak nuclear force controls proton-proton fusion, a reaction 1,000,000,000,000,000,000 times slower than the nuclear reaction based on the strong nuclear force. Without this, essentially all the matter in the universe would have been burned to helium before the first galaxies were formed. Because the weak nuclear force is so much weaker than the strong nuclear force, a star can burn its hydrogen gently for billions of years instead of blowing up like a bomb.
  • Gravitational force: the strength of gravity is about 40 orders of magnitude weaker than the strong nuclear force. Based on this expectation that gravity can vary up to strong nuclear force strength, the level of fine-tuning required for life is pretty remarkable:
  • If gravity is weaker by 1 in 10 raised to the 36th power, stars are unstable to degeneracy pressure (for small stars) or unstable to radiative pressure just expelling huge chunks of the star (for larger stars).
  • If gravity is stronger by 1 in 10 raised to the 40th power, the universe is dominated by black holes not stars.
  • If gravity is weaker by 1 in 10 raised to the 30th power, the largest planet that would avoid crushing effects of gravity on any large-brained creatures would have a radius of about 50 meters – which is not a good candidate for an ecosystem and the development/sustenance of intelligent life.
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