Trinitarians say that places in the Bible in which God, Jesus, and the Holy Spirit, are mentioned together prove the doctrine of the Trinity is true. However, the Trinity doctrine goes far beyond acknowledging the existence of God, Jesus, and the Holy Spirit. What exactly is the Trinity doctrine? A very good, concise, definition by a devoted Trinitarian expert is:
“Within the One Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son and the Holy Spirit”—The Forgotten Trinity, page 23read more
REVELATION 4-5–GOD ALMIGHTY, JESUS SUBMISSIVE, HOLY SPIRIT NOT A PERSON
Trinitarians claim that God, Jesus, and the Holy Spirit are all three equals persons within a supposed “Godhead”. But, the scriptures prove otherwise.
“Instantly, I came under the Spirit’s power. I saw a throne in heaven and someone was sitting on it”—Revelation 4:2 GWT
This verse shows us that the Holy Spirit is not a person, but God’s power, as John comes under its influence. As will be shown in this vision, God is sitting on the throne.
“In front of the throne, seven lamps [“the sevenfold Spirit”–margin] were blazing. These are the seven spirits [“the sevenfold Spirit”–margin] of God”—Revelation 4:5 NIV
The NIV marginal readings, in brackets here, are very helpful in identifying “the seven spirits” as “the sevenfold Spirit”, that is, the Holy Spirit. “Sevenfold” helps us to understand that the spirit is perfectly complete, fully equipped for its work of accomplishing God’s work. However, there is no indication of personhood.
“Around the throne, there were four living creatures . . . Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty . . . ‘ Whenever the four living creatures give glory, honor and thanks to him who sits on the throne . . . the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever . . . and say: ‘You are worthy, our Lord and our God, to receive glory and honor and power, for you created all things, and by your will they were created'”—Revelation 4:6,8-11 NIVread more
Did Jesus Claim To Be God, or God’s Son, In Court?
Did Jesus claim to be God when he was in court, on trial for his life? Like Jesus’ enemies, Trinitarians often assert that Jesus was “claiming to be God” (John 10:33 REB). However, Jesus flatly refuted that false charge by saying, “I am God’s Son” (John 10:36). Like Jesus’ enemies, once again, Trinitarians also falsely assert that Jesus “was claiming equality with God” (John 5:18 REB). Jesus flatly refuted that false charge also, by saying: “In all truth I tell you, by himself the Son can do nothing; he can do only what he sees the Father doing” (John 5:19 NJB).
When, finally, Jesus was brought before the Jewish Supreme Court, the Sanhedrin, what was the real issue that they were concerned about?
“The high priest said to him, ‘I order you to tell us under oath before the living God whether you are the Messiah, the Son of God'” (Matthew 26:63 NAB).
This was the real issue, whether Jesus claimed to be “the Messiah, the Son of God.” They obviously knew he never ‘claimed to be God’. Notice Jesus’ response:
“The words are yours. But I tell you this: ‘from now on you will see the Son of man seated at the right hand of the Almighty and coming on the clouds of heaven'” (Matthew 26:64 REB).read more
Are Jesus, God, and the holy Spirit a Trinity in 1 Timothy?
It is frequently asserted by Bible preachers and teachers that Jesus Christ Is Almighty God, along with God the Father, and ‘God the Holy Spirit,’ they are part of a Trinity. If this is so, then we should find plenty of scriptural evidence to support it. Do we find the Trinity in 1 Timothy? Since 1 Timothy was written by Bible scholar and teacher, the apostle Paul, to counter false teachers and false teachings, let’s see what it says.
“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope” (1 Timothy 1:1 NIV). God and Christ are here clearly portrayed as two separate and distinct individuals. As if this is not enough, it is further emphasized in verse 2:
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (1 Timothy 1:2 NIV). “Grace, mercy and peace” are said to come from both God and Christ, with no mention of the Holy Spirit. This omission of the Holy Spirit would be surprising and confusing if the Trinity were true, but since the Holy Spirit is not a person, this statement makes perfect sense.
“Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever” (1 Timothy 1:17 NIV). This sets Almighty God totally apart as being “eternal, immortal, invisible, the only God”, since Christ was created, died, and was visible while on earth.
“There is one God and one mediator between God and Christ, the man Christ Jesus” (1 Timothy 2:5 NIV). By definition, the mediator cannot be either of the two parties that he mediates “between”. Therefore, it is obvious that Christ cannot be either”God” or “mankind”. No, Christ is “the man”, the “one mediator”. This one scripture is enough to obliterate Trinitarian notions.
“Who gave himself as a ransom for all people” (1 Timothy 2:6 NIV). “Sacrificed himself” (REB). Jesus died as a ransom sacrifice. Almighty God “Yahweh . . . never dies” (Habakkuk 1:12 NJB), therefore Jesus cannot be Almighty God. This one fact also obliterates the Trinity.
“He appeared in the flesh” (1 Timothy 3:16 NIV). KJV and NKJV have “God was manifest in the flesh”, however, footnoted editions admit that the Greek did not originally read this way. Notice the following footnotes to 1 Timothy 3:16:
“Many later (eighth/ninth century on), predominantly Byzantine manuscripts read ‘God,’ possibly for theological reasons”—NAB note
“NU-Text reads Who”—NKJV note. [NU-Text means the Nestle-Aland Greek Text (N-A) and the United Bible Societies Greek Text (UBS). By the 26th edition of N-A and the 3rd edition of UBS, the two Greek texts were identical.]
John 1:14 says “The Word [Christ] became flesh” (NASB). Numbers 23:19 says that “God is not human” (NIV), and John 1:18 says that “No one has seen God at any time” (NASB). God has never been on earth, nor “in the flesh”, nor “human”, but the Bible says Christ was seen by a lot of people on earth (John 1:14; 1 John 1:1-3), and was “fully human in every way” (Hebrews 2:17 NIV), obviously Christ cannot be Almighty God.
“In the presence of God and of Christ Jesus and of the elect angels, I warn you” (1 Timothy 5:21 NRSV). God and Jesus are just as separate and distinct from each other as they are from the angels.
“Until the appearing of our Lord Jesus Christ, which God will bring about in his own time—-God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see” (1 Timothy 6:14-16 NIV). Here, we plainly see that Almighty God is set apart from Jesus Christ, and God is the only one who has eternally been immortal (compare Revelation 1:18), and whom no one has ever seen (John 1:18).
In each of the eight times that God and Jesus are mentioned in 1 Timothy, their being distinct and separate is made very clear. Also, the Holy Spirit is only mentioned twice, and each time it is called “the Spirit” (1 Timothy 3:16; 4:1), which is not something that a person is called. These eight simple Biblical statements of God and Jesus together devastate the Trinity dogma. In fact, the Trinity doctrine confuses pure Biblical truth, because it fits the description of one of the “false doctrines” that Christians are commanded in this letter “not to teach” (1 Timothy 1:3,4 NIV).
Based on the textual evidence, the Trinity doctrine is not found in 1 Timothy.
is true. However, the Trinity doctrine goes far beyond acknowledging the existence of God, Jesus, and the Holy Spirit. What exactly is the Trinity doctrine? A very good, concise, definition by a devoted Trinitarian expert is:
Did Jesus claim to be God when he was in court, on trial for his life? Like Jesus’ enemies, Trinitarians often assert that Jesus was “claiming to be God” (