Bible Authenticity

This article is part of our series about what is stated concerning God, Jesus and the holy Spirit, and whether they together comprise a Trinity, in the various books of the New Testament. We will examine the four chapter book of Philippians. Notice the distinctive relationship between God and Jesus throughout this book of Philippians, especially the superior role of God compared to Jesus. What does it say about the holy Spirit? Is the Trinity in Philippians?

“To all God’s holy people in Christ Jesus at Philippi.” (Philippians 1:1) Notice they are God’s, not Christ’s, holy people. God is always the one in control, and is using Christ to gather his people, which shows his superiority over Christ, and eliminates the equality aspect of the Trinity doctrine (John 14:28).

“Grace and peace to you from God our Father and the Lord Jesus Christ . . . God can testify how I long for all of you with the affection of Christ Jesus.” (Philippians 1:2,8) God and Jesus are presented as separate and distinct, not of the same “being”, “substance”, or “essence”. The holy Spirit, since it is not a person, does not give greetings. Neither does the Trinity, since it doesn’t exist.

“Filled with the fruit of righteousness that comes through Jesus Christ – to the  glory and praise of God.” (Philippians 1:11) Fruitage from God flows through Jesus and brings glory and praise to God. God is presented is someone other than Jesus, and superior to Jesus (John 14:28), which doesn’t support the Trinity doctrine.

“I thank my God . . . always offering prayer . . . that He who began a good work in you will perfect it until the day of Christ Jesus . . . in the defense and confirmation of the gospel” (Philippians 1:3-6 LSB). The apostle Paul offers prayer to God, who began a good work in the Philippians, and will perfect it until the day of Christ Jesus. This phraseology gives us good evidence that God is someone other than Christ Jesus. Just as Paul was determined to defend and confirm this truth of the gospel, so are we at this website. We will always defend the truth that God the Father is the God of Jesus Christ, proving that Jesus is neither God, nor equal to God.

“the provision of the Spirit of Jesus Christ” (Philippians 1:19 LSB). Although it takes quite an imaginative stretch, some have read into Philippians 1:19 that the holy Spirit is God. Renderings such as the NAB, personify the holy Spirit: “This will result in deliverance for me through your prayers and support from the Spirit of  Jesus Christ”. Trinitarians equivocate this personification, ‘twisting the scripture’ (2 Peter 3:16), claiming “the spirit” is a person, in their attempt to prop up their dogma. However, in the Bible there are many personifications used. While “spirit” is equivocated into a person, no one equivocates “water and blood” (1 John 5:8) into persons. The NIV rendering makes it even clearer that the holy Spirit can’t be God: “God’s provision of the Spirit of Jesus Christ”. However, since Jesus was “exalted at the right hand of God, he received the promise of the holy Spirit from the Father and poured it forth” (Acts 2:33 NAB). The holy Spirit is described as “it”, which is indicative that it’s not a person. The scriptures describe it as “the holy Spirit that God has given to those who obey him” (Acts 5:32 NAB), indicating that Almighty God is in ultimate control of the holy Spirit. Since God the Father distributes the holy Spirit through Jesus, the terms, “the Spirit of God”, and “the Spirit of Christ”, describe the same thing, and are interchangeable.

“Participation in the Spirit” (Philippians 2:1 ESV). Since some versions render this as, “fellowship of the Spirit”, Trinitarians have claimed this means the holy Spirit is a person. However, the rendering “participation in the Spirit” is more accurate. We can’t participate in a person. But we can “have a share in his Spirit” (1 John 4:13 NJB). All this gives evidence that the holy Spirit isn’t a person. Without the holy Spirit being a person, the Trinity doctrine collapses.

“Have this attitude in yourselves which was also in Christ Jesus, who although he existed in the form of God, did not regard equality with God a thing to be grasped.” (Philippians 2:6 LSB; NASB).

“Who, although he was in the form of God, did not regard equality with God something to be grasped. Rather he emptied himself, taking the form of a slave, coming in human likeness, and found human in appearance”—Philippians 2:6,7 NAB

If Jesus was God, it would make no sense to say that he was in the form of God. Thus, being,”in the form of God”, means that Jesus is not God!

“What the man Jesus refused to grasp at to attain divinity . . . Jesus, though . . . in the form of God (Gn 1:26-27) did not reach out for equality with God, in contrast with the first Adam in Gn 3:5-6”—NAB note 

“Ureil ben-Mordechai[1] points out that the Greek negative in this verse (ouk) is not attached to the verb (hegesato) but rather to the noun harpagmon. That means the reading of this verse should be “counted not something to be grasped,” instead of “not counted something to be grasped.” Let me make the difference clearer. The standard Christian translation of this Greek phrase suggests that Yeshua did not consider equality something to be grasped. But the actual Greek text reads, “counted equality not something that could be grasped.” In other words, if the negative particle ouk is tied to the noun rather than the verb, the implication is the Yeshua saw equality with God as something unattainable. Do you realize what this means? It means that this verse does not say that Yeshua gave up equality with God voluntarily because it did not serve the purposes of the Messiah. It says that Yeshua never aspired to be equal with God because equality with God is not possible.”—Skip Moen, Phd

Since many translations render Philippians 2:6 with Trinitarian bias, let’s look at some other accurate translations of Philippians 2:6:

“He was in the form of God, yet he laid no claim to equality with God, but made himself nothing, assuming the form of a slave. Bearing the human likeness”—Philippians 2:6,7 REB

“who, though he was in the form of God, did not count equality with God a thing to be grasped”—ESV

“Who, being in the form of God, did not count equality with God something to be grasped”—NJB

“Who, existing in the form of God, did not consider equality with God something to be grasped”—BSB; BLB

“who, although existing in the form of God, did not regard equality with God a thing to be grasped”—LSB

“who, being in the form of God, counted it not a prize to be on an equality with God”—ERV

“In God’s own form existed he, and shared with God equality, deemed nothing needed grasping.”—LSV

“Who, existing in the form of God, did not consider equality with God something to be grasped”—MSB

“who though he existed in the form of God did not regard equality with God as something to be grasped”—NET

“who, existing in the form of God, did not consider equality with God a thing to be grasped”—NHB

“who, existing in the form of God, didn’t consider equality with God a thing to be grasped”—WEB

“who, being in the form of God, thought [it] not something to be seized to be equal to God”—LSV

“who, though he was in the form of God, did not consider equality with God something to be seized”—CPDV

Someone who already has something does not have to ‘grasp’ for it. Jesus would not even think about trying to be equal to God. Christians are to have the same attitude of humility. Obviously, Jesus is separate from, and inferior to, God. Philippians 2:5,6 flatly debunks the equality aspect of the Trinity doctrine.

“He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted him.” (Philippians 2:8,9  NASB) God is clearly shown to be someone other than Christ. Jesus’ obedience bespeaks of his submission to his Father. His death means he is not God, and not eternal, since he was not in existence while he “was dead” (Revelation 1:18). The scriptures make clear that “Yahweh . . . God . . . never dies” (Habakkuk 1:12 NJB). God, the superior one, highly exalted Jesus, not the other way around. Thus, three Trinitarian pillars of Jesus being God, eternal, and equal are eliminated by these scriptures.

Philippians 2:10,11a – “At the name of Jesus every knee should bow . . . and every tongue should acknowledge that Jesus Christ is Lord” (NIV). Trinitarians often stop their quote of the scripture at this point, and use this to “prove” that Jesus is God. Here is a typical example of a Trinitarian claim:

“God the Father stated, “To me every knee shall bow, every tongue shall swear” (Isaiah 45:23). The same exact description is also applied to Jesus (Philippians 2:10-11). This means that both the Father and the Son are Yahweh.” read more