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King’s Gate Found at Susa Confirms the Bible Book of Esther

King’s Gate Found at Susa Confirms the Bible Book of Esther

Is the Bible reliable?
The King’s gate found at the ancient Persian city of Susa confirms what the Bible says in the book of Esther.

Susa (Shushan) was the city of the summer palace of ancient Persian kings. It is the setting of the Bible book of Esther. “At that time King Xerxes reigned from his royal throne in the citadel of Susa” (Esther 1:2 NIV). A team of French archaeologists working there during the 1970’s discovered some locations mentioned in Esther. One of these very interesting finds is was a large gate at Susa, known as “the King’s gate,” (also called the Great Gate), which is mentioned 11 times in Esther (Esther 2:19,21; 3:2,3; 4:2,6; 5:9,13; 6:10,12). read more

The Book of Esther – History or Fiction?

The Book of Esther – History or Fiction?

Is the Bible reliable?
Is the book of Esther history or fiction?

The book of Esther is viewed today by a majority of scholars as non-historical. Yet the story itself is recounted candidly, and there is nothing within it to suggest that it is fictional. Mir­acles or other “impossible” occurrences are totally absent. Critical scholars are bothered, however, by seeming exaggerations, perceived inaccuracies, and certain omissions, such as:

  • The length of the 180-day feast (Esther 1:1-4) seems excessive.
  • The six months of perfuming with oil, and the additional six months of beautifying with spices (Esther 2:12) seem extreme.
  • The book claims that there were 127 Persian provinces (Esther 1:1), while the historian Herodotus speaks of only 20.
  • The notion of a Persian decree being irrevocable (Esther 1:19; Esther 8:8) is regarded as doubtful—but see Daniel 6.
  • Planning for a massacre of Jews almost a year in advance (Esther 3:8-15) strikes critical scholars as unlikely.
  • It seems too coincidental that Haman would turn out to be a descendant of Agag the Amalekite, the enemy of Israel, whom Saul failed to execute in obedience to Yahweh’s direction through Samuel  (Esther 3:1; see 1 Samuel 15).
  • Contrary to the Biblical account, Herodotus identified Xerxes’ queen as Amestris, not Vashti.
  • Although the names Mordecai and that of Haman’s son Parshandatha (Esther 9:7) are attested elsewhere during the Persian period, Xerxes is the only indisputable historical figure in the book.
  • Archaeological data from the Persian period has not specifi­cally confirmed the story’s historicity.
  • It is the only Old Testament book: (1) in which neither “God,” nor his name “Yahweh,” are specifically mentioned; (2) no manuscript copies have been found among the Dead Sea Scrolls. Another factor is that the book is not quoted in the New Testament.
  • Things important to the ancient Jews, such as the Law, sacrifice, and the Temple in Jerusalem are not mentioned.
  • Esther is often read as a satire addressing the needs of Jews outside of the Holy Land. Yet these challenges, though not insignificant, are not, in fact, as overwhelming as they might first appear:
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