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Category: Old Testament Proofs

Was the Babylonian Captivity a Literal Seventy Years?

Was the Babylonian Captivity a Literal Seventy Years?

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Is the Bible reliable?
Was the Babylonian captivity a literal seventy years?

“These nations will be enslaved to the king of Babylon for seventy years. But when the seventy years are over, I shall punish the king of Babylon and that nation, Yahweh declares”—Jeremiah 25:11,12 NJB

“For Yahweh says this: When the seventy years granted to Babylon are over, I shall intervene on your behalf and fulfill my promise to you and bring you back to this place”—Jeremiah 29:10 NJB

The prophetic expression describing the time of Judah’s captivity as “seventy years” (Jeremiah 25:11,12; 29:10) has prompted speculation throughout the history of Biblical interpretation. The “seventy years” that Jeremiah predicted involved Judah and other nations being “enslaved to the king of Babylon,” and Judah being ‘brought back to its homeland’ after the “seventy years” were complete. read more

Archaeological Evidence of Darius I, King of Persia

Archaeological Evidence of Darius I, King of Persia

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Historical and archaeological evidence supports what the Bible says about Darius I, king of Persia.

Darius 1, king of Persia, is mentioned in the Bible books of Ezra and Haggai. There is also external historical and archaeological evidence of his activities, which supports the Bible record.

“Work on the Temple of God in Jerusalem then ceased, and was discontinued until the second year of the reign of Darius King of Persia”—Ezra 4:24 NJB. “The second year of Darius’s reign was 520 B. C.”—NLT footnote

“They came to do the work in the house of the LORD of hosts, their God, on the twenty-fourth day of the sixth month in the second year of Darius the king”—Haggai 1:15 NAB. “This event occurred on September 21, 520 B. C.”—NLT footnote read more

When Was the Book of Daniel Written?

When Was the Book of Daniel Written?

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When was the book of Daniel written?

“In the first year of King Belshazzar of Babylon, as Daniel lay in bed he had a dream, visions in his head. Then he wrote down the dream: the account began: In the vision I saw during the night . . . “—Daniel 7:1,2 NAB

“After this first vision, I, Daniel, had another, in the third year of King Belshazzar . . .”—Daniel 8:1 NAB

“It was the third year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign, I, Daniel, perceived in the books the number of years . .  .”—-Daniel 9:1,2 NAB read more

The Greek Septuagint Use in the New Testament

The Greek Septuagint Use in the New Testament

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Christian readers are sometimes puzzled when they read a quotation from the Old Testament in the New Testament, and then, in looking up the quoted Old Testament text in their Bible, they discover that it is somewhat different from the cited quotation in the New Testament. Often, this difference is based on the fact that the Old Testament has been trans­lated from Hebrew Scripture Master Texts which are primarily based the manuscripts of the Hebrew Bible from the Masoretic text of the 6th to 10th centuries C.E., whereas the New Testament is citing the same passage as it appears in the early Greek translation of the Old Tes­tament, known as the Greek Septuagint Version (LXX). read more

What Is The Apocrypha, or Deuterocanonical Books?

What Is The Apocrypha, or Deuterocanonical Books?

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Which books should be in the Bible? Why are some of the books called canonical, and others are called Apocrypha, or Deuterocanonical?

“Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms”—Luke 24:44 NIV

Jesus referred to the Hebrew scripture Bible canon, by referring to the three sections that the Jews divided it into. These sections comprise the 39 book Old Testament, from Genesis through Malachi.

As the early church developed, Gentile believers needed to be taught “sound doctrine” (Titus 2:1). Although Jesus, Paul and the apostles exclusively used the Old Testament (referred to in Luke 24:44) as their canonical Bible, Gentiles also en­countered many other Jewish religious texts among the Greek scrolls of the Scriptures. Over time some Gentile believers began to embrace these books as authoritative, and debate over their place in the churches has raged ever since. read more

The Documentary Hypothesis

The Documentary Hypothesis

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Until fairly recently a majority of scholars es­poused the Documentary Hypothesis to explain the composition of the Pentateuch, the first five Old Testament books. This the­ory asserts that these writings were actually based on four books, none still extant, referred to (for ease of identification) as J (Yahwist or Jahwist), E (Elohist), D (Deuteronomist) and P (Priestly Code). The main arguments for this theory are the existence of repetition and apparent contradiction within these five books, as well as the use of different names for God. According to this hypothesis: read more

Ancient Flood Stories – Is Genesis One of Many?

Ancient Flood Stories – Is Genesis One of Many?

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Is the Genesis account just one of many ancient flood stories?

The traditions of ancient peoples throughout the world share in common the inclusion of flood stories. The Mesopotamian accounts have garnered the most discussion since they are culturally closer to the Biblical material than any of the other non-Scriptural narratives. The most famous of the many ancient flood stories is the Mesopotamian flood account, the Babylonian version, found in the library of the Assyrian king Ashurbanipal (seventh century BCE) as part of the larger Epic of Gilgamesh.

In this epic, Gilgamesh searches for a man named Utnapishtum (the equivalent of the Biblical Noah), whose story is then recounted. When one of the highest gods, Enlil, becomes annoyed by the cacophony of noise coming from human beings, he decides to inundate and destroy them all in a catastrophic deluge. Enki, the god of waters, reveals Enlil’s intent to the mortal Utnapishtum, directing him to construct an enormous boat and load it with pairs of animals. Instructed not to reveal the reason for this mystifying building project, Utnapishtum is further commanded at a critical point to take his wife on board with him. For seven harried days and nights Utnapishtum and his wife are tossed about in this vessel as floodwaters engulf the earth. When the waters finally subside, the boat lodges atop a tall mountain. Utnapishtum sends out a dove, a swallow and a raven, the last of which fails to return, apparently having located nourishment. read more

Ancient Creation Stories and Narratives

Ancient Creation Stories and Narratives

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Is the Bible just another one of many ancient creation stories, or is it different?

The Lord God, the Almighty . . . made the whole universe”—Revelation 4:8,11 NJB

In contrast to the Biblical cre­ation narratives, ancient creation stories from Mesopotamia, Egypt and Syria-Palestine do far more than try to explain how the physical world came into being. Creation myths often elevated the particular god of a particular shrine to supremacy over all other gods in order to validate the pres­tige of that deity, that shrine or the city in which the shrine was located. read more

Who Were the Nephilim?

Who Were the Nephilim?

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Is the Bible reliable?
Who were the Nephilim in Gensis 6:4?

There are only two Biblical references to the “Nephilm” (Genesis 6:4 NIV);  Numbers 13:33 NIV). In Genesis 6:4, they are the “giants on earth in those days” before the flood, “the mighty men . . . of renown” (Genesis 6:4 NKJV). The Israelite spies’ “bad report about the land” of Canaan used the term “Nephilm” to describe “people . . . of great size” (Numbers 13:32,33 NIV), from whom the Anakites were claimed to have descended. Upon glimpsing these imposing inhabitants of Canaan, ten of the twelve spies became demoralized and terrified. The “Nephilim” the ten spies spoke of at Numbers 13:33 may have been similar in appearance to the Rephaites, a race of strong, tall people with whom the Anakites are compared in Deuteronomy 2:20,21. read more

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