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Category: Is Jesus Christ Almighty God?

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

IS THE TRINITY DOCTRINE TAUGHT IN JUDE?

The book of Jude was written by Jesus’ half brother Jude some three decades after the start of Christianity. At this stage, we would expects to find some mention of the doctrine of the Trinity, if it is true. But, just like the rest of the scriptures, there is no mention of a Trinity in Jude.

Jude 1—“To those who have been called, who are loved in God the Father and kept for Christ Jesus” (NIV). “God the Father” is obviously a completely separate and distinct person from “Christ Jesus”. If the Trinity doctrine were true, we would expect there to be some mention of it, or the holy Spirit (which is real), at this point, but there isn’t. read more

DID JESUS CHRIST DIE IN HIS “DEITY”/”DIVINITY”?

DID JESUS CHRIST DIE IN HIS “DEITY”/”DIVINITY”?

“Surely you, Yahweh, are from ancient times, my holy God, who never dies”—Habakkuk 1:12 NJB

“My God, my Holy One, you will never die”—Habakkuk 1:12 NIV

“Now to the King eternal, immortal, invisible, the only God”—1 Timothy 1:17 NIV

Since it is obvious from the scriptures that Almighty God, Yahweh, cannot die, the Trinitarian claim that Jesus Christ is Almighty God runs into a huge problem. To overcome this problem, Trinitarians claim that Jesus “died in his humanity, but not in his “Deity”, or “Divinity”. Do the scriptures support such an idea? Are there any scriptures that say anything about such an idea? Actually, no, there are none. In fact, the scriptures contradict such erroneous ideas. read more

IS JESUS CHRIST THE “I AM” OF EXODUS 3:14 AND JOHN 8:58?

IS JESUS CHRIST THE “I AM” OF EXODUS 3:14 AND JOHN 8:58?

Revised August 2, 2022.

“God replied to Moses: I am who I am. Then he added: This is what you are to tell the Israelites: I AM has sent me to you”—Exodus 3:14 NAB

“Truly I say to you, before Abraham was born, I am”—John 8:58 NASB. Many translations of John 8:58 capitalize “I Am” so as to convey the idea of a title. 

“You will find references to Exodus 3:14 in most commentaries on John 8:58—The Forgotten Trinity, p. 97

In these commentaries, it is asserted that Jesus Christ is the “I am” of both Exodus 3:14 and John 8:58. However, we do well to ask a question here, “Was Jesus giving himself a title at John 8:58 that only belongs to Almighty God, Yahweh, as at Exodus 3:14, or was he saying that he had a prehuman existence in heaven?” read more

WAS JESUS GOD, OR GOD’S SON, IN COURT?

WAS JESUS GOD, OR GOD’S SON, IN COURT?

Like Jesus’ enemies, Trinitarians often assert that Jesus was “claiming to be God” (John 10:33 REB). However, Jesus flatly refuted that false charge by saying, “I am God’s Son” (John 10:36). Like Jesus’ enemies, once again, Trinitarians also falsely assert that Jesus “was claiming equality with God” (John 5:18 REB). Jesus flatly refuted that false charge also, by saying: “In all truth I tell you, by himself the Son can do nothing; he can do only what he sees the Father doing” (John 5:19 NJB). 

When, finally, Jesus was brought before the Jewish Supreme Court, the Sanhedrin, what was the real issue that they were concerned about?

“The high priest said to him, ‘I order you to tell us under oath before the living God whether you are the Messiah, the Son of God'” (Matthew 26:63 NAB). 

This was the real issue, whether Jesus claimed to be “the Messiah, the Son of God.” They obviously knew he never ‘claimed to be God’. Notice Jesus’ response:

“The words are yours. But I tell you this: ‘from now on you will see the Son of man seated at the right hand of the Almighty and coming on the clouds of heaven'” (Matthew 26:64 REB). read more

AN IMPORTANT QUESTION FOR TRINITARIANS

AN IMPORTANT QUESTION FOR TRINITARIANS

“For us there is only one God, the Father” (1 Corinthians 8:6 NJB)

If the Trinity doctrine is truly Biblical, as Trinitarians claim, then they should not have any problems with answering simple questions about their doctrine, without any resorting to evasion, or denial. Here is the question:
Are both of the following statements true?—YES, or NO

A. For Christians, there is one God, the Triune God.
B. For Christians, there is one God, the Father.

1. If YES, then please explain how the the “one God” of Christians is both a three person being and a one person being.
2. If NO, then please identify which of the two above statements is true.

WHO SHOULD WE WORSHIP?

WHO SHOULD WE WORSHIP?

“The true worshippers will worship the Father”—John 4:23

Jesus very clearly and unmistakably said that we should “worship the Father”. Trinitarians often claim “we should worship the Trinity” as their Athanasian Creed says. Most often they talk about worshipping Jesus, and sometimes they even claim to worship the Holy Spirit. But the Bible is crystal clear on this subject. This is not a gray area. There are no accurately translated scriptures that either direct us to, or have anyone worshipping Jesus, as you often hear. Jesus said in prayer that his “Father” is “the only true God” (John 17:1,3). read more

DOES BEING “SAVIOR” MEAN THAT JESUS IS ALMIGHTY GOD?

DOES BEING “SAVIOR” MEAN THAT JESUS IS ALMIGHTY GOD?

Trinitarians often use the following scripture to “prove” that Jesus is Almighty God:

“I, even I, am the LORD, and apart from me there is no savior” (=&0=&

=&1=&there is no other Saviour but me” (Isaiah 43:11 NJB)

Trinitarians will then point out that Jesus Christ is referred to as “Savior”  many times in the New Testament, as if there are no other saviors. However, this assertion is easily debunked by the Scriptures themselves. One very good example of this scriptural proof is:

“Through the preaching entrusted to me by the command of God our Savior, To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior” (Titus 1:3,4 NIV)

These verses show us very clearly that both Almighty God the Father and Jesus Christ are called “our Savior”. The reference above to

“God the Father and Christ Jesus our Savior” read more

DOES REVELATION TEACH THE TRINITY?

DOES REVELATION TEACH THE TRINITY?

Revised 5-30-2020

The very first verse of the Book of Revelation gives us a clue as to the answer:

“The revelation from Jesus Christ, WHICH GOD GAVE HIM to show his servants what must soon take place” (Revelation 1:1 NIV).

If Jesus was Almighty God, as Trinitarians claim, he would not have to be given the Revelation by God–he would already have it and know it!

“And from Jesus Christ, who is the faithful witness, the first born from the dead . . . and has freed us from our sins by his blood” (Revelation 1:5 NIV). read more

Do the Twelve Minor Prophets Support Trinity Doctrine?

Do the Twelve Minor Prophets Support Trinity Doctrine?

“The Father eternal, the Son eternal, the Holy Spirit eternal. The Father is God, the Son is God, and the Holy Spirit is God. And yet, there are not three Gods, but one God”—Athanasian Creed

The statement quoted above is said to be the primary belief of most  Christian groups. If this is true, then we should find some evidence of it throughout the Bible.

The 12 relatively short Bible Books called “the minor prophets”, from Hosea to Malachi, make many references to Almighty God “Yahweh”, but no references to Jesus Christ by name, and some references to God’s spirit, or the holy Spirit. There is one famous reference to Jesus, in a verse which predicts his birthplace, and mentions something very significant in doing so:

“But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days” (Micah 5:2 NRSV).

Matthew 2:1-6 confirms that Micah 5:2 accurately predicts the birthplace of the Messiah, Jesus of Nazareth. But Micah 5:2 also does something else very significant. It says that Jesus had an “origin”, a beginning,” not with his birth on earth, in the distant past. This scriptural fact overturns the key Trinitarian claim that the Son of God, Jesus Christ, has always been eternal. Jesus’ having an “origin” is powerful proof that he is not eternal. The Biblical fact that is Jesus is not eternal is further contrasted with this:

“Are you not from eternity, Yahweh my God? My Holy One, You will not die” (Habakkuk 1:12 HCSB).  read more

Is the Trinity Taught in 1 Peter, or Is It Contradicted?

Is the Trinity Taught in 1 Peter, or Is It Contradicted?

First Peter opens up with a statement that has been that has been used to support the Trinity doctrine. Trinitarians point to the naming of the three who are said to be in the Trinity as proof of its existence. For example:
“Who have been chosen according to the foreknowledge of God the Father, through the sanctifying of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood” (1:2 NIV). Yes, the three are mentioned. Trinitarians count 1,2,3, and say, ‘There’s the Trinity!’ The mention of three does not say anything about their supposed equality, nor the “personhood” of the Spirit, nor their supposed “oneness” of substance. In fact, only one of the three is identified as God, something Trinitarians overlook. Rather, “God the Father” is shown to be in control with his “foreknowledge”. In fact, only “the Father” is said to have such “foreknowledge”, meaning that he knows things that “Jesus Christ” doesn’t know, which is a very clear indication of their separateness and distinction. The Holy Spirit is always described by “the”, indicating that it is not a person, and therefore cannot know anything. Being “sprinkled with” “Jesus” Christ’s “blood” indicates that he died, which also means that he cannot be Almighty God, since God cannot die (Habakkuk 1:12).
“Praise be to the God and Father of our Lord Jesus Christ . . . he has given us new birth . . . through the resurrection of Jesus Christ from the dead” (1:3 NIV). “The God and Father of our Lord Jesus Christ” indicates that “God the Father” is the God of, or over, Jesus Christ, thus denoting his superiority. “The resurrection of Jesus Christ” implies his Father’s superiority because he brought his Son back from death. “From the dead” implies that Jesus was dead, which means he cannot be God, since God cannot die (Habakkuk 1:12). Jesus admits that, “I was dead” (Revelation 1:18), meaning that his entire person was “dead,” not just the Trinitarian imagined “human part” of him.

“Investigating the time and circumstances that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ” (1:11 NAB). Trinitarians claim that “the Spirit of Christ” indicating things means it is a person. Many translation use “he” rather than “it.” However, “it” is the more accurate translation, as also rendered in the NRSV, and KJV. Additionally, Trinitarians overlook the very next verse, which talks about “the good news” which was “preached to you [through] the holy Spirit sent from heaven” (1:12 NAB). “The holy Spirit” was “sent from heaven,” by God.

“No slave is greater than his master nor any messenger greater than the one who sent him” (John 13:16 NAB).  read more

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