The image above represents the views of the vast majority of Christian denominations, organizations and groups. The quotes below indicate how much belief in the Triune God is considered to be orthodox, or normal, for Christians.
“God is triune; there are within the Godhead three persons; the Father, the Son and the Holy Spirit”—J J Packer
“The Holy Spirit, part of the Triune God Himself, lives in the hearts of each person who believes in the gospel of Jesus Christ—Billy Graham
Jesus Christ, the Son of God, is said by many to be Almighty God, “God the Son,” the second person of the Trinity. However, Jesus Christ, the Messiah, is mentioned in the Bible as being God’s “servant.” In view of the claims that Jesus is Almighty God, how can he be God’s servant? First, let’s look at some of the claims about him:
“Peter’s sermon identifies Jesus with the ‘I Am’ of Israel’s history”—The Word In Life Study Bible, page 1928, citing Acts 3:11-26 as “proof.”
Who wrote the book of Zechariah? And When was it written? Before the sixteenth century, the writership of the book of Zechariah was unanimously believed to have been written by “the prophet Zechariah, the son of Berechiah, the son of Iddo,” beginning “in the eighth month, in the second year of Darius” king of Persia, in 520 BCE (Zechariah 1:1 ESV).
Theories of Different Writers
So, who wrote the book of Zechariah? And when was it written? Let’s look at some of the viewpoints about this.
Is the Trinity in Deuteronomy?
“Within the one Being that is God, there exists eternally three coequal and coeternal persons, namely, the Father, the Son, and the Holy Spirit”—The Forgotten Trinity, page 23, by James R. White
Deuteronomy is the final division of the Torah, the first five books of the Bible, written by Moses. Originally it was on one scroll in ancient Hebrew, which did not have vowels. When the Torah was translated in the 3rd century BCE into Greek, which has vowels, it was divided into five books – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Deuteronomy reviews God dealings with Israel, and reviews and restates the Mosaic Law Covenant, which is ratified prior to Israel’s entry into the Promised Land.
“A cornerstone belief of the Christian faith, the doctrine of the Trinity . . . What is the doctrine of the Trinity? . . . There is only one God, but in the unity of the Godhead there are three eternal, coequal Persons where each Person is independently conscious and self-directing but never acting independently of one another and always manifesting the same character attributes and the same nature. Where in the Bible is the Trinity taught? . . . It is taught in 25 of the 27 books of the New Testament and in 13 of the 39 books of the Old Testament”—“Does the Book of Isaiah Teach the Trinity?”, Reasons to Believe (RTB) blogsite, by Hugh Ross, July 20, 2020
Some people, even preachers, say that everything that happens in the world – good, bad, or otherwise – is the will of God. Is it? But often, people wonder, “Why do tragic things happen to good people?”
“I saw the prosperity of the wicked. For they suffer no pain; their bodies are healthy and sleek. They are free of the burdens of life; they are not afflicted like others” (Psalm 73:3-5 NAB). The realities of this life often just don’t seem to make any sense, even as they didn’t to Bible writer Asaph 3,000 years ago. The opposite of what common sense would tell us is what often happens. Why?
The New Testament book of 2 Corinthians was written about 25 years after Jesus’ death and the start of Christianity. Is the Trinity doctrine in 2 Corinthians?
“The Trinity is one of the most important teachings of the Christian faith. It defines God’s very essence and describes how he relates to us”—The Forgotten Trinity, back cover
Since Second Corinthians was written about twenty-fives after the start of Christianity, we would expect to see at least some evidence of such an important doctrine as the Trinity in the letter’s 13 chapters, if it is a true Christian doctrine. Let’s examine scriptures from this book which tell us something about God, Jesus, and the holy Spirit.
Is the Trinity in the book of Philemon?
“For love’s sake I prefer to appeal to you–I, Paul, an old man and now a prisoner also for Christ Jesus”—Philemon 1:9 ESV
In this very short New Testament book of only 25 verses, Jesus Christ is specifically mentioned eight times, God two times, and the holy Spirit is not mentioned at all. In such a brief letter, only so much can be discussed, of course, so the holy Spirit’s omission is not surprising. This is especially so when we consider that the letter’s subject matter is not primarily doctrinal, but, instead, focuses on the relationship of the wealthy Christian Philemon with his runaway slave Onesimus, whom the apostle Paul in Rome has recently converted to Christianity, and is sending him back to Philemon in Colossae with this letter, appealing to Philemon to do the right thing (Philemon 1:20-21).
There are six scripturally based articles on this website that deal with this issue, since there are some very deep-seated, very emotionally entrenched beliefs in this doctrine. These articles can also be browsed on the Homepage of this website under Categories by clicking on: “Once Saved, Always Saved.”
“Eternal Security: ‘Once Saved, Always Saved’?
“Once Saved Always Saved?: How About Works?”
“Does 1 John 5:13 Prove ‘Once Saved, Always Saved’?”
There is much being made these days by some Christians about the Israel-Hamas-Hezbollah-Iran war as being a signal of “the end time” (Jude 18 HCSB). (For more detailed background information on this subject, please take a look at the Category headings: “End of the World,” and “Israel,” on this site.)
However, the Bible indicates that “old covenant” (2 Corinthians 3:14) with “Israel according to the flesh” (1 Corinthians 6:18 NKJV) was “cancelled” (Ephesians 2:14 NLT), and “replaced” (2 Corinthians 3:11 NLT) by his “new covenant” (Hebrews 9:15) with the Christian “Israel of God” (Galatians 6:15,16 NIV), which has Jesus Christ as its “high priest” and “mediator” (Hebrews 9:11,15). Indeed, according to the scriptures, “the kingdom of God” was “taken away from” fleshly Israel, “and given to a people, producing the fruit of it” (Matthew 21:43 NASB), that is, to Christians in the “new covenant” (2 Corinthians 3:6).