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Jehovah’s Witnesses – “The Last of the Last Days”?

Jehovah’s Witnesses – “The Last of the Last Days”?

In recent times, the expression, “The Last of the Last Days,” has been used by a certain group. This can be seen from their website,  www.jw.org. Since such an expression id not used in the Bible, where does it come from?

“Sin is not ended by multiplying words” (Proverbs 10:19 NIV)

“At the beginning their words are folly; at the end they are wicked madness—and fools multiply words” (Ecclesiastes 10:13,14 NIV)

Back in the late 1800’s and early 1900’s Jehovah’s Witnesses were predicting that the year 1914 would be the end of the world, in direct contradiction to Jesus warning that no one knows the date of the end of the world (Matthew 24;36). Rather than repent of their false prophesy, they changed their story. However, “God’s firm foundation stands” (2 Timothy 2:19 ESV). read more

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

False Doctrines
“Do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. ” (1 John 4:1 NIV) Is the Trinity in James?

Is the Trinity in James? James’ short general letter to early Christians doesn’t have a plethora of references to God, Jesus, and the holy Spirit, but what it does have is more than enough to figure out whether the Trinity doctrine is in the book of James. First of all, notice who James is a servant of:

“James, a servant of God and of the Lord Jesus Christ” (James 1:1 NIV). James identifies himself as serving two distinct personages, namely Almighty God and Jesus Christ. These two are not mysteriously merged together, as Trinitarians assert. Their distinctive separateness is maintained. Notable by absence are references to the Trinity and the holy Spirit. If these are real, why isn’t James serving them?—Perhaps because the Trinity is fictional. He’s not serving the holy Spirit because it is not a person, even though it is real. “The holy Spirit” is called “it” at John 1:32 (ESV); 14:17 (NAB, REB), Acts 2:33; 8:16; 11:15 NAB, and Romans 8:16,26,27 (NAB;REB). Persons are not called “it”. The holy Spirit is God’s “power” (Acts 1:8), not a person. read more

Is the Trinity in Colossians?

Is the Trinity in Colossians?

Is the Bible reliable?
Is the Trinity in the book of Colossians?

Is the Trinity doctrine in the book of Colossians? Let’s examine all the verses in this Bible book where God and Jesus are mentioned in relation to each other. Also. let’s look for any references to the holy Spirit, which is said to be the third person of the Trinity. Then, let’s see whether what Bible says agrees with Trinitarianism, or proves it to be false. Notice all the references in this letter to the superior position of Almighty God toward his Son, Jesus Christ, and the subordinate position of Jesus Christ in relation to his heavenly Father. read more

2 Peter—Is Jesus Christ Almighty God, or Part of a Trinity?

2 Peter—Is Jesus Christ Almighty God, or Part of a Trinity?

Is the Bible reliable?
Is Jesus Christ Almighty God in 2 Peter?

Trinitarian bias has influenced translators to render the first verse of the letter of 2 Peter in a way that makes it appear as though Jesus is Almighty God. For example, “by the righteousness of our God and Savior Jesus Christ” (2 Peter 1:1 ESV). However, the verse is more accurately translated as the following thirteen translations render it:

“Through the justice of our God and of our savior Jesus the Anointed” (2 Peter 1:1 Hart)

“Simon Peter, a bondservant and apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Savior Jesus Christ” (2 Peter 1:1 Weymouth). read more

Should Christians Get Baptized For The Dead?

Should Christians Get Baptized For The Dead?

holy spirit person
Should we get baptized in behalf of dead loved ones?

“Otherwise, what will they do who are being baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?”—- 1 Corinthians 15:29 NKJV

Based on the scripture above, Mormonism, the LDS Church, teaches that its members have an obligation to research their genealogy and get baptized for any of their deceased relatives who were never baptized in the Mormon Church. The problem with this multifold, primarily:

(1) The scripture is not translated accurately above. It should be translated as: “However, people are baptized because the dead will come back to life. What will they do? If the dead can’t come back to life, why do people get baptized as if they can come back to life” (1 Corinthians 15:29 GWT). This verse makes the point that getting baptized makes no sense if there is no resurrection. read more

Should Christians Pay Attention to Genealogies?

Should Christians Pay Attention to Genealogies?

New Testament Canon
What does the New Testament tell us about genealogies?

The genealogies leading to the Messiah, Jesus Christ, are vitally important as supportive proofs of his being qualified as God’s Messiah (Matthew 1:1-16; Luke 3:23-38). So we definitely do need them, and should pay attention to them. Other Biblical genealogies, while being important for historical purposes, so we should be aware of them, but, nevertheless, are not of great importance for Christians. Please see the other two articles on this site about genealogies.
Beyond what is mentioned above, Christians are warned:

“Stop teaching false doctrine and occupying themselves with myths and endless genealogies. These myths and genealogies raise a lot of questions rather than focusing on God’s plan, which centers in faith” (1 Timothy 1:3,4 GWT).

“Avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless” (Titus 3:9 NIV)

Apparently some first century Christians were indulging in unscriptural “controversial speculations” (NIV) that included “endless genealogies” (NIV), and “arguments and quarrels”. So Christians today can take this as a warning against doing the same things. This doesn’t mean that we shouldn’t study, discuss, and examine, different interpretations of the scriptures. The warning is actually against “genealogies”, petty quarrels and “speculations,” that “go beyond what is written in Scripture” (1 Corinthians 4:6 GWT). We should engage in fruitful, productive, discussions of the Bible that lead to wisdom (Acts 17:11; Proverbs 17:17).

Differences in Hebrew & Greek Genealogies of Genesis 5 & 11

Differences in Hebrew & Greek Genealogies of Genesis 5 & 11

There are some significant differences between the Hebrew and Greek genealogies of Genesis 5 and 11. Do these differences really matter?

“I want you understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return”—Philippians 1:9 NLT

The Bibles that we use today are generally based on a Hebrew Refined Master Text, usually the Biblica Hebraica. A comparison of the genealogies in Genesis 5:1-32 and Genesis 11:10-26 in the Old Testament in our modern Bibles, which are translated from the Hebrew Text, with the Greek Septuagint Version (LXX), reveals that the Greek version has more years between the time of Adam’s creation and Abraham, because: (1) The listed mens’ ages when their son is born are generally higher, often by 100 years; and (2) Cainan is included in the Greek Septuagint text, but not in the Hebrew text. However, the overall length of their lives remains the same, in the both the Hebrew and the Greek texts.

Below are listed the names of the men in the genealogies of Genesis 5 and 11, where the Hebrew and the Greek texts differ, and the ages at the birth of their son, first in the Hebrew, next in the Greek, and then the differences in these two ages.

Genesis 5:3—Adam, 130 . . . 230 . . . 100

Genesis 5:6—Seth, 105 . . . 205 . . . 100

Genesis 5:9—Enosh, 90 . . . 190 . . . 100

Genesis 5:12—Kenan, 70 . . . 170 . . . 100

Genesis 5:15—Mahalalel, 65 . . . 165 . . . 100

Genesis 5:21—Enoch, 65 . . . 165 . . . 100

Genesis 5:25—Methusaleh, 187 . . . 167 . . .  read more

HOW SHOULD WE VIEW BIBLE & OTHER GENEALOGIES?

HOW SHOULD WE VIEW BIBLE & OTHER GENEALOGIES?

Is the Bible reliable?
How should we view Bible and other genealogies?

Some people today, including some who claim to be Christians, such as the Mormons, place much importance on genealogies. The Hebrew people recorded public genealogical records that document history, establish identity, and/or legitimate office. Family tradition, marriage, links to the past,  inheritance and property rights were all important to them, as they are to people today (Deuteronomy 25:5-10; 1 Chronicles 1-9; Ezra 10:18-43). The key to legitimacy and identity is a direct irrefutable familial tie with the past. Bible and other genealogies may go backward in time from the present (1 Chronicles 6:31-33; Ezra 7:1-5; Luke 3:23-38), or forward in time from a certain point in the past (Genesis 5:1-32; 11:10-32; Ruth 4:18-23; Matthew 1:1-17). These two types of genealogies can be combined, as they are in Matthew 1:1-17. Additionally, genealogical rolls may either contain a simple succession of names or may be supplemented with expansive content pertaining to the activities of certain prominent individuals on the list.

Genealogies are prominent in both the early and late history of the Hebrews, and others. In the book of Genesis there are ten primary genealogical lists. One important thing is that these document the line leading to the Messiah, although Genesis itself does not tip the reader off to this purpose. For historical purposes, the lineagies of non-Yahweh worshippers, such as Cain (Genesis 4:17-26), Ishmael (Genesis 25:12-18), and Esau (Genesis 36) are also documented.

Genealogies were very important credentials to the Hebrew people. Abraham’s descendants through Isaac and Jacob were promised special blessings from Almighty God, which were guaranteed if they obeyed the conditions of God’s covenant with them (Genesis 12:1-3; Exodus 19:3-8; Deuteronomy 11:22-28). However, if they could not prove they had descended from Abraham, they were not considered true Jews and were excluded from full participation in Jewish community life. So, a lost genealogy put one’s status as a Jew at risk. In addition, some privileges were restricted to members of certain tribes. For example, only descendents of Levi (Abraham’s great-grandson) could serve at the Temple. All this is well illustrated in the case of some returnees from the Babylonian exile, who could not prove their descent, “they searched for their names in the genealogical records, but they were not found, so [the result was that] they were disqualified” (Ezra 2:59-63 NLT).

The most important genealogies in the Bible are the ones that lead to the Messiah, who proved to be Jesus of Nazareth, and would be born in the line of Abraham (Genesis 5:1-32; 11:10-32; Ruth 4:18-23; Matthew 1:1-17; Luke 3:23-38). This fulfilled important Bible prophecy (Genesis 12:1-3; 49:10; 2 Samuel 7:12-16). 

Do we today need to be concerned about our genealogy? No! However, if someone wants to check their (or someone else’s) genealogical ancestry, there is nothing wrong with that. But being obsessed with it, making it a matter of faith, or spending excessive time with it, goes against Biblical counsel. Notice:

“Command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work — which is by faith”—1 =&0=&

“But avoid foolish controversies and genealogies and arguments and quarrels about the law, =&1=&

When we view matters in the light of Bible principles, making Bible and other genealogies to to be important issues of faith, or consuming inordinate amounts of time runs contrary to Bible principles.

Is God the Father Exclusively the Almighty?

Is God the Father Exclusively the Almighty?

Can God the Father of the Bible be the only Almighty?

“The Father is Almighty, the Son is Almighty, and the Holy Spirit Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three Gods, but one God”—The Athanasian Creed

Trinitarians assert, in probably their main creed, above, that ‘God is the Father, the Son, and the Holy Spirit,’ all rolled into one Almighty God, but three entities at the same time. Of course, this makes no sense, but let’s see what the Bible says:

“We know that, ‘An idol is nothing at all in the world’ and that ‘There is no God but one’. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many ‘gods’ and many ‘lords’), yet for us there is one God, the Father . . . and there is but one Lord, Jesus Christ”—-1 Corinthians 8:4-6 NIV. read more

Bible, Jehovah’s Witnesses Publications, Prove 1914 Date False

Bible, Jehovah’s Witnesses Publications, Prove 1914 Date False

Jehovah’s Witnesses have used dates to establish or legitimize their existence since they began in the 1870’s. All the dates they used back then have been gradually discarded as time has gone by, and evidence proves all those dates to be Biblically and historically untenable. The Jehovah’s Witnesses have, for many years now, proclaimed that the year 1914 began Jesus’ kingship over the world, and also the “last days” started.  This, in itself, should be a red flag for any serious Bible-believing Christian. Why?

“Watch out for false prophets” (Matthew 7:15 NIV)

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“When a prophet speaks in the name of Yahweh and the thing does not happen and the word is not fulfilled, then it has not been said by Yahweh” (Deuteronomy 18:22 NJB)

There are many sources available to get the details of the history of Jehovah’ Witnesses (JW’s) and their date setting, if one wishes. The date 1914 was put forward originally in the late 1800’s as the date of Armageddon, and the end of the world, etc., after their previous dates of 1874, 1878, and more failed. These facts, in themselves, that is, the setting of dates, are a critical violation of the scriptural principles of:

“About that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36 NIV).

“It is not for you to know the dates and times the Father has set by his own authority” (Acts 1:8 NIV).

The Witnesses revised their assertions about 1914 after all their predictions about that date failed, and since 1943 they have loudly proclaimed 1914 to be the date of Christ’s coming into ‘full Kingdom power’, and the beginning of ‘the last days’. Even though they have revised exactly what all that meant many times, they have held to the 1914 date ever since. How do the JW’s arrive at the 1914 date?
Their own sources reveal a rather complex patchwork cobbling together of various scriptures combining with some historical events to calculate a starting point of the destruction of Jerusalem by the Babylonians about 600 years before Christ, which begins a time period of 2,520 years, based on Daniel 4:16,17,23; Numbers 14:34; Ezekiel 4:6), culminating in the year 1914. Again, you can easily check the JW sources themselves at jw.org. This entire framework of setting the 1914 date is unscriptural, but the starting point of this 2,520 year time period, is completely unscriptural, and also contradicts historical facts. The JW’s for many years have used a 3 1/2 year period they asserted from scripture, ‘prophesying in sackcloth’ (Revelation 11:2,3), to apply from the fall/1914 to the spring/1918, and claimed the first “anointed ones” were then resurrected to heaven. Since 8 prominent JW leaders were imprisoned in the summer of 1918 until spring/1919, the JW’s claimed the “three and a half days” of being killed and lying dead on the streets of “Sodom and Egypt”, i. e., the world, and then coming back to life spiritually with their release from prison (Revelation 11:7-11). The JW’s still assert a spiritual ‘cleansing’ during this period of time, marked by their being commissioned by God, as they now assert, as his “faithful and discreet slave” class of leaders (Matthew 24:45 NWT). But this entire framework/patchwork of scriptures/time periods has been hinged on the 607 BCE date being accurate.

There is much documented historical evidence, which is fairly easy to check, to support the date of 587/586 BCE as the date of Jerusalem’s destruction by the Babylonians, including the glorious temple built by Solomon. The JW’s, however, assert that this destruction occurred in 607 BCE, without any supporting evidence, using only their own conjecture. The JW’s accept the hisorically verifiable date date of 539 BCE as the date of Babylon’s fall, with the takeover by the Medo-Persian Empire. The problem for the Witnesses? The 587/586 date and the 539 date are both supported by much of the same prolific documentary evidence. But here’s the kicker for the JW’s—the 586/587 BCE date that the Witnesses reject, has even stronger evidence than the 539 BCE date, which the JW’s accept, and the 607 BCE date has none! There is not even the slightest shred of evidence to support the 607 BCE date. Thus, the Jehovah’s Witnesses 1914 date rests on a non-existent foundation.

The following two quoted paragraphs give the Witnesses’ line of reasoning to arrive at their 607 BCE date for Jerusalem’s destruction. Notice that they insist on a literal 70 year period from the return from exile, which they assume was in 537 BCE, and they extrapolate back to 607 BCE.
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