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Month: October 2019

Are Jesus, God, and the holy Spirit a Trinity in 1 Timothy?

Are Jesus, God, and the holy Spirit a Trinity in 1 Timothy?

Is the Bible reliable?
Is the Trinity in 1 Timothy?

It is frequently asserted by Bible preachers and teachers that Jesus Christ Is Almighty God, along with God the Father, and ‘God the Holy Spirit,’ they are part of a Trinity. If this is so, then we should find plenty of scriptural evidence to support it. Do we find the Trinity in 1 Timothy? Since 1 Timothy was written by Bible scholar and teacher, the apostle  Paul, to counter false teachers and false teachings, let’s see what it says.
“Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope” (1 Timothy 1:1 NIV). God and Christ are here clearly portrayed as two separate and distinct individuals. As if this is not enough, it is further emphasized in verse 2:
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (1 Timothy 1:2 NIV). “Grace, mercy and peace” are said to come from both God and Christ, with no mention of the Holy Spirit. This omission of the Holy Spirit would be surprising and confusing if the Trinity were true, but since the Holy Spirit is not a person, this statement makes perfect sense. read more

Who Wrote Hebrews? Did Paul?

Who Wrote Hebrews? Did Paul?

Is the Bible reliable?
Who wrote Hebrews?

Who wrote Hebrews? In thirteen New Testament letters, or epistles, Paul introduces himself as the writer. However, the writer of Hebrews is anonymous. Throughout most of Christian history, the apostle Paul was viewed as the writer of Hebrews. However, in the last couple of hundred years, this view has been dismissed by many of the “experts.” What are the facts? Did Paul write Hebrews?

“As early as the end of the second century the church of Alexandria in Egypt accepted Hebrews as a letter of Paul, and that became the commonly held view in the East. Pauline authorship was contested in the West in the fourth century, but then accepted. In the sixteenth century, doubts about that position were again raised, and the modern consensus is that the letter was not written by Paul. There is, however, no widespread agreement on any of the other suggested authors, e. g., Barnabus, Apollos, or Priscilla and Aquila. The document itself has no statement about its author”—Introduction to The Letter To The Hebrews, New American Bible (NAB) read more

Does 2 Timothy Support the Trinity?

Does 2 Timothy Support the Trinity?

In Paul’s final canonical letter, and now facing certain execution at the hands of the Romans, we would expect Paul to at least make some mention of the Trinity, if it was true, since it is purportedly the “primary doctrine of Christianity”.
“Paul, an apostle of Christ Jesus by the will of God, in keeping with the promise of life that is in Christ Jesus” (2 Timothy 1:1 NIV). There is no mention in this opening greeting of the holy Spirit. God, not Jesus, obviously is the one who is supreme, since Paul is “an apostle of Christ Jesus by the will of God”. There is no mention, nor is there any evidence of, any personhood of holy Spirit, or any equality between God and Jesus.
“Grace, mercy and peace from God the Father and Christ Jesus our Lord” (2 Timothy 1:2 NIV). In this verse, we again do not find any reference to a Trinity, nor of the holy spirit, but we do have “God the Father and Christ Jesus” named as separate and distinct individuals. If the holy spirit was a person, or the Trinity was real, we would expect that there would be greetings from them, but there are not any. These facts provide no evidence of the Trinity doctrine.
“Guard this rich trust with the help of the holy Spirit that dwells within us” (2 Timothy 1:14 NAB). “The holy Spirit” is referenced by the definite article “the.” The holy Spirit is real. It is God’s power (Luke 1:15-17; Acts 1:8) and no name is ever given to “the holy Spirit”, both of which are evidences that the holy Spirit is not a person.
“Remember Jesus Christ, raised from the dead” (2 Timothy 2:8 NIV). Since “God . . . will never die” (Habakkuk 1:12 NIV), but Jesus “was dead” (Revelation 1:18), Jesus cannot be Almighty God. “God has resurrected this Jesus” (Acts 2:32 HCSB), which is strong evidence that God the Father is superior to Jesus, and, thus, there is no equality.
“In the presence of God and of Christ Jesus, who will judge the living and the dead” (2 Timothy 4:1 NIV). Here we again see a clear distinction between Almighty God and Jesus Christ. This verse also reminds us that “the Father judges no one, but has committed all judgment to the Son” (John 5:22 NIV), which is powerful evidence of the Father’s superiority over the Son. Also notable by absence is any reference to the holy Spirit, or the Trinity, at 2 Timothy 4:1 regarding the matter of judging. The Trinity is never mentioned, in 2 Timothy, or anywhere else, in the Bible.
The Letter of 2 Timothy gives us very good evidence that the Trinity doctrine is not only false, but is one of the “myths” that many Christians unfortunately were foretold would “turn aside to” (2 Timothy 4:4 NAB; NIV; NJB). read more

Jehovah’s Witnesses – “The Last of the Last Days”?

Jehovah’s Witnesses – “The Last of the Last Days”?

In recent times, the expression, “The Last of the Last Days,” has been used by a certain group. This can be seen from their website,  www.jw.org. Since such an expression id not used in the Bible, where does it come from?

“Sin is not ended by multiplying words” (Proverbs 10:19 NIV)

“At the beginning their words are folly; at the end they are wicked madness—and fools multiply words” (Ecclesiastes 10:13,14 NIV)

Back in the late 1800’s and early 1900’s Jehovah’s Witnesses were predicting that the year 1914 would be the end of the world, in direct contradiction to Jesus warning that no one knows the date of the end of the world (Matthew 24;36). Rather than repent of their false prophesy, they changed their story. However, “God’s firm foundation stands” (2 Timothy 2:19 ESV). read more

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

DOES THE LETTER OF JAMES SUPPORT THE TRINITY?

False Doctrines
“Do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. ” (1 John 4:1 NIV) Is the Trinity in James?

Is the Trinity in James? James’ short general letter to early Christians does have have a plethora of references to God, Jesus, and the holy Spirit, but what it does have is more than enough to figure out whether the Trinity doctrine is in the book of James. First of all, notice who James is a servant of:

“James, a servant of God and of the Lord Jesus Christ” (James 1:1 NIV). James identifies himself as serving two distinct personages, namely Almighty God and Jesus Christ. These two are not mysteriously merged together, as Trinitarians assert. Their distinctive separateness is maintained. Notable by absence are references to the Trinity and the holy Spirit. If these are real, why isn’t James serving them?—Perhaps because the Trinity is fictional. He’s not serving the holy Spirit because it is not a person, even though it is real. “The holy Spirit” is called “it” at John 1:32 (ESV); 14:17 (NAB, REB), Acts 2:33; 8:16; 11:15 NAB, and Romans 8:16,26,27 (NAB;REB). Persons are not called “it”. The holy Spirit is God’s “power” (Acts 1:8), not a person. read more

Is the Trinity in Colossians?

Is the Trinity in Colossians?

Is the Bible reliable?
Is the Trinity in the book of Colossians?

Is the Trinity doctrine in the book of Colossians? Let’s examine all the verses in this Bible book where God and Jesus are mentioned in relation to each other. Also. let’s look for any references to the holy Spirit, which is said to be the third person of the Trinity. Then, let’s see whether what Bible says agrees with Trinitarianism, or proves it to be false. Notice all the references in this letter to the superior position of Almighty God toward his Son, Jesus Christ, and the subordinate position of Jesus Christ in relation to his heavenly Father. read more

2 Peter—Is Jesus Christ Almighty God, or Part of a Trinity?

2 Peter—Is Jesus Christ Almighty God, or Part of a Trinity?

Is the Bible reliable?
Is Jesus Christ Almighty God in 2 Peter?

Trinitarian bias influences translators to render the first verse of this short letter in a way that makes it appear as though Jesus is Almighty God. For example, “by the righteousness of our God and Savior Jesus Christ” (2 Peter 1:1 ESV). However, the verse is more accurately translated as:

“Through the justice of our God and of our savior Jesus the Anointed” (2 Peter 1:1 Hart)
“Simon Peter, a bondservant and apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Savior Jesus Christ” (2 Peter 1:1 Weymouth).
“Through the righteousness of our God and the savior Jesus Christ” (2 Peter 1:1 NAB ftn).

“Through the righteousness of God and our Saviour Jesus =&0=&
“Through the righteousness of our God and the Savior Jesus Christ” (2 Peter 1:1 NRSV ftn).
Almighty God and Jesus Christ are thus clearly presented as distinct and separate in these three accurate translations. Notice how this so in the very next verse:

“Grace and peace be yours in abundance through the knowledge of God and of Jesus Christ our Lord” (2 Peter 1:2 NIV).

“We told you about the coming of our Lord Jesus Christ in power . . . He received honor and glory from God the Father . . . saying ‘This is my Son” (2 Peter 1:16,17 NIV). Jesus “received honor and glory from God the Father”, and Jesus is called “my Son” by “God the Father”. You can’t receive something from yourself, and, by definition, “Son” and “Father” cannot be the same person.

“Human beings moved by the holy Spirit spoke under the influence of God” (2 Peter 1:21 NAB). Trinitarians assert that the holy Spirit is a person. However, the definite article “the” is not the way a person is described. Without the holy Spirit being a person, the Trinity doctrine collapses.

In 2 Peter, where God and Jesus are mentioned together, they are clearly separate and distinct, which ‘demolishes’ the Trinity ‘stronghold’ (2 Corinthians 10:4 NIV).

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