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Month: March 2015

MYTH: THE BIBLE IS UNRELIABLE AND NOT TO BE TRUSTED

MYTH: THE BIBLE IS UNRELIABLE AND NOT TO BE TRUSTED

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Is the Bible a trustworthy document? Are the Scriptures I true as written? Or are they full of myths that may have I symbolic value but little if any basis in fact? People have mm been questioning the biblical record almost from its be­ginnings. Peter, for instance, encountered skepticism as he presented the gospel in the first century His claims about Je­sus were nothing but cleverly devised fables, some said—a charge he vehemently denied (2 Pet. 1:16). Today the Bible’s credibility and au­thority are still attacked. Yet how many of its critics have carefully studied its teaching? How many have even looked at the story of how it came to be written? read more

Was the Babylonian Captivity a Literal Seventy Years?

Was the Babylonian Captivity a Literal Seventy Years?

Is the Bible reliable?
Was the Babylonian captivity a literal seventy years?

“These nations will be enslaved to the king of Babylon for seventy years. But when the seventy years are over, I shall punish the king of Babylon and that nation, Yahweh declares”—Jeremiah 25:11,12 NJB

“For Yahweh says this: When the seventy years granted to Babylon are over, I shall intervene on your behalf and fulfill my promise to you and bring you back to this place”—Jeremiah 29:10 NJB

The prophetic expression describing the time of Judah’s captivity as “seventy years” (Jeremiah 25:11,12; 29:10) has prompted speculation throughout the history of Biblical interpretation. The “seventy years” that Jeremiah predicted involved Judah and other nations being “enslaved to the king of Babylon,” and Judah being ‘brought back to its homeland’ after the “seventy years” were complete. read more

Archaeological Evidence of Darius I, King of Persia

Archaeological Evidence of Darius I, King of Persia

Is the Bible reliable?
Historical and archaeological evidence supports what the Bible says about Darius I, king of Persia.

Darius 1, king of Persia, is mentioned in the Bible books of Ezra and Haggai. There is also external historical and archaeological evidence of his activities, which supports the Bible record.

“Work on the Temple of God in Jerusalem then ceased, and was discontinued until the second year of the reign of Darius King of Persia”—Ezra 4:24 NJB. “The second year of Darius’s reign was 520 B. C.”—NLT footnote

“They came to do the work in the house of the LORD of hosts, their God, on the twenty-fourth day of the sixth month in the second year of Darius the king”—Haggai 1:15 NAB. “This event occurred on September 21, 520 B. C.”—NLT footnote read more

When Was the Book of Daniel Written?

When Was the Book of Daniel Written?

When was the book of Daniel written?

“In the first year of King Belshazzar of Babylon, as Daniel lay in bed he had a dream, visions in his head. Then he wrote down the dream: the account began: In the vision I saw during the night . . . “—Daniel 7:1,2 NAB

“After this first vision, I, Daniel, had another, in the third year of King Belshazzar . . .”—Daniel 8:1 NAB

“It was the third year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign, I, Daniel, perceived in the books the number of years . .  .”—-Daniel 9:1,2 NAB read more

Who Wrote 1 Peter and 2 Peter?

Who Wrote 1 Peter and 2 Peter?

Is the Bible reliable?
Who wrote 1 and 2 Peter? Did the apostle Peter?

Who wrote 1 and 2 Peter, two letters  of the 27 books of the New Testament? Many critics say that they written by a pseudonymous writer, or writers, falsely claiming to be the apostle Peter, and especially is this said about 2 Peter.

“Peter, an apostle of Jesus Christ . . . ” (1 Peter 1:1). ” . . . as a fellow presbyter and witness to the sufferings of Christ” (1 Peter 5:1 NAB). The writer of 1 Peter clearly identifies himself by name as “Peter”, and also “an apostle of Jesus Christ” that is, one of Christ’s original 11 faithful apostles, and “as a fellow presbyter”, that is, an older, mature Christian man, having the position in the church of “elder” (1 Peter 5:1 most translations), and  as a “witness to the sufferings of Christ”, meaning he was actually there in person alongside Christ when Jesus was on earth. These descriptions fit the apostle Peter. read more

The Septuagint Use in the New Testament

The Septuagint Use in the New Testament

Christian readers are sometimes puzzled when they read a quotation from the Old Testament in the New Testament, and then, in looking up the quoted Old Testament text in their Bible, they discover that it is somewhat different from the cited quotation in the New Testament. Often, this difference is based on the fact that the Old Testament has been trans­lated from Hebrew Scripture Master Texts which are primarily based the manuscripts of the Hebrew Bible from the Masoretic text of the 6th to 10th centuries C.E., whereas the New Testament is citing the same passage as it appears in the early Greek translation of the Old Tes­tament, known as the Greek Septuagint Version (LXX). read more

What Is The Apocrypha or Deuterocanonical Books?

What Is The Apocrypha or Deuterocanonical Books?

Which books should be in the Bible? Why are some of the books called canonical, and others are called Apocrypha, or Deuterocanonical?

“Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms”—Luke 24:44 NIV

Jesus referred to the Hebrew scripture Bible canon, by referring to the three sections that the Jews divided it into. These sections comprise the 39 book Old Testament, from Genesis through Malachi.

As the early church developed, Gentile believers needed to be taught “sound doctrine” (Titus 2:1). Although Jesus, Paul and the apostles exclusively used the Old Testament (referred to in Luke 24:44) as their canonical Bible, Gentiles also en­countered many other Jewish religious texts among the Greek scrolls of the Scriptures. Over time some Gentile believers began to embrace these books as authoritative, and debate over their place in the churches has raged ever since. read more

The Documentary Hypothesis

The Documentary Hypothesis

Until fairly recently a majority of scholars es­poused the Documentary Hypothesis to explain the composition of the Pentateuch, the first five Old Testament books. This the­ory asserts that these writings were actually based on four books, none still extant, referred to (for ease of identification) as J (Yahwist or Jahwist), E (Elohist), D (Deuteronomist) and P (Priestly Code). The main arguments for this theory are the existence of repetition and apparent contradiction within these five books, as well as the use of different names for God. According to this hypothesis: read more

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